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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
Dan C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12
Dan 4 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37
OET (OET-LV) [fn] then Dāniyyʼēl who his/its_name was_Bēləţəshaʼʦʦar he_was_appalled for_while one and_thoughts_of_his alarmed_him was_replying Oh/the_king and_saying(ms) Oh_Bēləţəshaʼʦʦar the_dream and_interpretation_its not alarm_you was_replying Bēləţəshaʼʦʦar and_saying(ms) master_of_my[fn] the_dream to_hate_of_you[fn] and_its_interpretation to_enemies_of_your[fn].
4:16 Note: KJB: Dān.4.19
4:16 OSHB variant note: מרא/י: (x-qere) ’מָרִ֕/י’: lemma_4756 n_0.1 morph_ANcmsc/Sp1cs id_27hEY מָרִ֕/י
4:16 OSHB variant note: ל/שנאי/ך: (x-qere) ’לְ/שָֽׂנְאָ֖/ךְ’: lemma_l/8131 n_0.0 morph_AR/Vqrmpc/Sp2ms id_27NzX לְ/שָֽׂנְאָ֖/ךְ
4:16 OSHB variant note: ל/ערי/ך: (x-qere) ’לְ/עָרָֽ/ךְ’: lemma_l/6146 n_0 morph_AR/Ncmsc/Sp2ms id_27otL לְ/עָרָֽ/ךְ
OET (OET-RV) Let his mind[fn] be changed from a man to an animal as seven periods pass over him.
4:16 It seems now that the tree represented a man.
Note 1 topic: figures-of-speech / pronouns
לִבְבֵהּ֙ מִן־אנושא יְשַׁנּ֔וֹן וּלְבַ֥ב חֵיוָ֖ה יִתְיְהִ֣ב לֵ֑הּ
(Some words not found in UHB: then Dāniyyʼēl that/who his/its=name Beltesatstsar distressed for,while one and,thoughts_of,his alarmed,him replying(sg) Oh/the=king and=saying(ms) Beltesatstsar the=dream and,interpretation,its not alarm,you replying(sg) Bēləţəshaʼʦʦar and=saying(ms) lord_of,my the=dream to,hate_of,you and=its=interpretation to,enemies_of,your )
Since the tree represents Nebuchadnezzar, the masculine pronouns “his” and “him” in verse 16 refer to the same tree as the neuter pronoun “it” in verse 15. Alternate translation: “The man’s mind will change from a man’s mind to an animal’s mind”
4:16 Seven periods of time may refer to a seven-year period (cp. 7:25; 9:24-25).
• mind of a wild animal: See 4:31-33.
OET (OET-LV) [fn] then Dāniyyʼēl who his/its_name was_Bēləţəshaʼʦʦar he_was_appalled for_while one and_thoughts_of_his alarmed_him was_replying Oh/the_king and_saying(ms) Oh_Bēləţəshaʼʦʦar the_dream and_interpretation_its not alarm_you was_replying Bēləţəshaʼʦʦar and_saying(ms) master_of_my[fn] the_dream to_hate_of_you[fn] and_its_interpretation to_enemies_of_your[fn].
4:16 Note: KJB: Dān.4.19
4:16 OSHB variant note: מרא/י: (x-qere) ’מָרִ֕/י’: lemma_4756 n_0.1 morph_ANcmsc/Sp1cs id_27hEY מָרִ֕/י
4:16 OSHB variant note: ל/שנאי/ך: (x-qere) ’לְ/שָֽׂנְאָ֖/ךְ’: lemma_l/8131 n_0.0 morph_AR/Vqrmpc/Sp2ms id_27NzX לְ/שָֽׂנְאָ֖/ךְ
4:16 OSHB variant note: ל/ערי/ך: (x-qere) ’לְ/עָרָֽ/ךְ’: lemma_l/6146 n_0 morph_AR/Ncmsc/Sp2ms id_27otL לְ/עָרָֽ/ךְ
OET (OET-RV) Let his mind[fn] be changed from a man to an animal as seven periods pass over him.
4:16 It seems now that the tree represented a man.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.