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Dan IntroC1C2C3C4C5C6C7C8C9C10C11C12

Dan 4 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V34V35V36V37

Parallel DAN 4:16

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Dan 4:16 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LV[fn] then Dāniyyēʼl who his/its_name [was]_Belteshazzar he_was_appalled for_while one and_thoughts_his alarmed_him [was]_replying Oh/the_king and_saying(ms) Oh_Belteshazzar the_dream and_interpretation_its not alarm_you [was]_replying Belteshazzar and_saying(ms) master_my[fn] the_dream to_hate_you[fn] and_its_interpretation to_enemies_your[fn].


4:16 Note: KJB: Dān.4.19

4:16 Variant note: מרא/י: (x-qere) ’מָרִ֕/י’: lemma_4756 n_0.1 morph_ANcmsc/Sp1cs id_27hEY מָרִ֕/י

4:16 Variant note: ל/שנאי/ך: (x-qere) ’לְ/שָֽׂנְאָ֖/ךְ’: lemma_l/8131 n_0.0 morph_AR/Vqrmpc/Sp2ms id_27NzX לְ/שָֽׂנְאָ֖/ךְ

4:16 Variant note: ל/ערי/ך: (x-qere) ’לְ/עָרָֽ/ךְ’: lemma_l/6146 n_0 morph_AR/Ncmsc/Sp2ms id_27otL לְ/עָרָֽ/ךְ

UHB13 לִבְבֵ⁠הּ֙ מִן־אנוש⁠א יְשַׁנּ֔וֹן וּ⁠לְבַ֥ב חֵיוָ֖ה יִתְיְהִ֣ב לֵ֑⁠הּ וְ⁠שִׁבְעָ֥ה עִדָּנִ֖ין יַחְלְפ֥וּן עֲלֽוֹ⁠הִי׃
   (13 liⱱⱱē⁠h min-ʼnvsh⁠ʼ yəshannōn ū⁠ləⱱaⱱ ḩēyvāh yityəhiⱱ lē⁠h və⁠shiⱱˊāh ˊiddānin yaḩləfūn ˊₐlō⁠hī.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXNo BrLXX DAN book available

BrTrNo BrTr DAN book available

ULTLet his mind be changed from that of a man, and let the mind of an animal be given to him, and let seven periods of time pass over him.

USTThat tree seems to have represented a man, because the angel also said, “Cause that man to live out in the fields among the animals and plants. Cause the dew from the sky to make his body damp each morning. Do not allow him to continue to have a mind like humans; instead, cause him to have a mind like animals have, for seven years.

BSBLet his mind be changed from that of a man,
 ⇔ and let him be given the mind of a beast
 ⇔ till seven times pass him by.


OEBHis mind will be changed so that it will not be that of a man, and an animals’s mind will be given to him, and seven times will pass over him.

WEBBELet his heart be changed from man’s, and let an animal’s heart be given to him. Then let seven times pass over him.

WMBB (Same as above)

NETLet his mind be altered from that of a human being,
 ⇔ and let an animal’s mind be given to him,
 ⇔ and let seven periods of time go by for him.

LSVhis heart from man’s is changed, and the heart of a beast is given to him, and seven times pass over him;

FBVLet his mind become like that of an animal. Let him be like this for seven times.[fn]


4:16 The most common interpretation of “times” is “years,” and this is the understanding of the Septuagint, Josephus, and traditional Jewish commentators.

T4TThat tree seems to have represented a man, because the angel also said, “Cause that man to live out in the fields among the animals and plants. Cause the dew from the sky to make his body damp each morning. Do not allow him to continue to have a mind like humans; instead, cause him to have a mind like animals have, for seven years.

LEB• that of a human,[fn] and let the mind of an animal be given to him, •  and let seven times pass over him.


4:14 Or “the human”

BBELet his heart be changed from that of a man, and the heart of a beast be given to him; and let seven times go by him.

MoffNo Moff DAN book available

JPS(4-13) Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

ASVlet his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

DRAThen Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.

YLThis heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him;

DrbyLet his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

RVlet his heart be changed from man’s and let a beast’s heart be given unto him; and let seven times pass over him.

WbstrLet his heart be changed from man's, and let a beast's heart be given to him; and let seven times pass over him.

KJB-1769Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

KJB-1611Let his heart bee changed from mans, and let a beasts heart be giuen vnto him, and let seuen times passe ouer him.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsLet his heart be chaunged from mans nature and let a beastes heart be geued vnto hym, and let seuen times be passed ouer hym.
   (Let his heart be chaunged from mans nature and let a beasts/animals heart be geued unto him, and let seven times be passed over him.)

GnvaThen Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
   (Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee/you. Belteshazzar answered and said, My lord, the dream be to them that hate thee/you, and the interpretation thereof to thine/your enemies. )

CvdlThat mans herte off his shall be taken from him, and a beastes herte shall be geuen him, till seuen yeares be come and gone vpon him.
   (That mans heart off his shall be taken from him, and a beasts/animals heart shall be given him, till seven years be come and gone upon him.)

WyclThanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.
   (Then Danyel, to whom the name was Balthasar, began to thenke priueli within himself, as in one our, and his thoughts disturbliden him. Forsothe the king answered, and said, Balthasar, the dreem and the interpretyng thereof disturble not thee/you. Balthasar answered, and said, My lord, the dreem be to them that haten thee/you, and the interpretyng thereof be to thine/your enemies.)

LuthDa entsetzte sich Daniel, der sonst Beltsazar heißt, bei einer Stunde lang, und seine Gedanken betrübten ihn. Aber der König sprach: Beltsazar, laß dich den Traum und seine Deutung nicht betrüben! Beltsazar fing an und sprach: Ach, mein Herr, daß der Traum deinen Feinden und seine Deutung deinen Widerwärtigen gälte!
   (So entsetzte itself/yourself/themselves Daniel, the/of_the sonst Beltsazar is_called, at einer Stunde long, and his Gedanken betrübten ihn. But the/of_the king spoke: Beltsazar, let you/yourself the Traum and his Deutung not betrüben! Beltsazar caught at and spoke: Ach, my Lord, that the/of_the Traum deinen enemies and his Deutung deinen Widerwärtigen gälte!)

ClVgTunc Daniel, cujus nomen Baltassar, cœpit intra semetipsum tacitus cogitare quasi una hora: et cogitationes ejus conturbabant eum. Respondens autem rex, ait: Baltassar, somnium et interpretatio ejus non conturbent te. Respondit Baltassar, et dixit: Domine mi, somnium his, qui te oderunt, et interpretatio ejus hostibus tuis sit.
   (Tunc Daniel, cuyus nomen Baltassar, cœpit intra semetipsum tacitus cogitare as_if una hora: and cogitationes his conturbabant him. Respondens however rex, he_said: Baltassar, somnium and interpretatio his not/no conturbent you(sg). Respondit Baltassar, and dixit: Domine mi, somnium his, who you(sg) oderunt, and interpretatio his hostibus tuis sit. )


TSNTyndale Study Notes:

4:16 Seven periods of time may refer to a seven-year period (cp. 7:25; 9:24-25).
• mind of a wild animal: See 4:31-33.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / pronouns

לִבְבֵ⁠הּ֙ מִן־אנוש⁠א יְשַׁנּ֔וֹן וּ⁠לְבַ֥ב חֵיוָ֖ה יִתְיְהִ֣ב לֵ֑⁠הּ

(Some words not found in UHB: then Dāniyyēʼl that/who his/its=name Beltesatstsar distressed for,while one and,thoughts,his alarmed,him replying(sg) Oh/the=king and=saying(ms) Beltesatstsar the=dream and,interpretation,its not alarm,you replying(sg) Belteshazzar and=saying(ms) lord,my the=dream to,hate,you and=its=interpretation to,enemies,your )

Since the tree represents Nebuchadnezzar, the masculine pronouns “his” and “him” in verse 16 refer to the same tree as the neuter pronoun “it” in verse 15. Alternate translation: “The man’s mind will change from a man’s mind to an animal’s mind”

BI Dan 4:16 ©