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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
OET (OET-LV) But the one having_been_healed not had_known who he_is, the for Yaʸsous/(Yəhōshūˊa) bowed_out, a_crowd being in the place.
OET (OET-RV) But the man who had been healed didn’t even know who it was, because Yeshua had quickly left when a crowd had formed.
Note 1 topic: figures-of-speech / activepassive
ὁ & ἰαθεὶς
the_‹one› & /having_been/_healed
If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, John indicates who did the action in the previous verses. Alternate translation: [the one whom Jesus had healed]
Note 2 topic: figures-of-speech / ellipsis
τίς ἐστιν
who ˱he˲_is
John is leaving out some of the words that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: [who it was who had healed him]
Note 3 topic: grammar-connect-logic-result
ὄχλου ὄντος ἐν τῷ τόπῳ
/a/_crowd being in the place
This could refer to: (1) the reason why Jesus left secretly. Alternate translation: [because a crowd was in the place] (2) the time when Jesus left secretly. Alternate translation: [while a crowd was in the place]
Note 4 topic: grammar-collectivenouns
ὄχλου
/a/_crowd
The word crowd is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: [a group of people] or [many people]
5:1-40 This chapter reads like a courtroom drama, with a description of the crime (5:1-15), followed by a decision to prosecute (5:16), a description of the charges (5:18), and Jesus’ defense (5:17, 19-40).
OET (OET-LV) But the one having_been_healed not had_known who he_is, the for Yaʸsous/(Yəhōshūˊa) bowed_out, a_crowd being in the place.
OET (OET-RV) But the man who had been healed didn’t even know who it was, because Yeshua had quickly left when a crowd had formed.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.