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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
OET (OET-LV) And they_insulted him, and said:
You are a_apprentice/follower, of_that one, but we are apprentices/followers of_ the _Mōsaʸs/(Mosheh).
OET (OET-RV) Then they insulted him and said, “You might be a follower of that man, but we are followers of Mosheh.
Note 1 topic: figures-of-speech / explicit
ἐκείνου
˱of˲_that_‹one›
Here John records the Jewish leaders saying that one as a disrespectful way to refer to Jesus and to avoid saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “of that so-and-so”
Note 2 topic: figures-of-speech / exclusive
ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί
we but ¬the ˱of˲_Moses are disciples
Here, the pronoun we is exclusive. The Jewish leaders are speaking only of themselves. Your language may require you to mark this form. Alternate translation: “but we true Jews are disciples of Moses”
9:1-41 At the Festival of Shelters (chs 7–8), Jesus claimed to be the light of the world (8:12). Now John tells about Jesus giving light, both physically and spiritually, to a blind man who lived in darkness (see 9:5). The story ends with a splendid reversal of roles: The blind man who was assumed to be in spiritual darkness could see God’s light, whereas the Pharisees, who could see physically and were thought to be enlightened, were shown to be spiritually blind.
OET (OET-LV) And they_insulted him, and said:
You are a_apprentice/follower, of_that one, but we are apprentices/followers of_ the _Mōsaʸs/(Mosheh).
OET (OET-RV) Then they insulted him and said, “You might be a follower of that man, but we are followers of Mosheh.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.