InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse 1 Ki C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
1 Ki 22 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53
People tagged in the matching LV passage: Jehoshaphat (KI1 15:24) · Judah (patriarch)
Places tagged in the matching LV passage: Samaria
OET-LV And_the_king_of Yisrāʼēl/(Israel) and_Yəhōshāfāţ the_king_of Yəhūdāh/(Judah) were_sitting each on throne_of_his clothed garments at_the_threshing_floor_of the_entrance_of the_gate_of Shomrōn and_all the_prophets were_prophesying before_them.
OET (OET-RV) Now Yisrael’s king Ahav and Yehudah’s (Judah’s) king Yehoshafat were both wearing their royal robes and sitting on thrones at a gate in Shomron’s (Samaria’s) city wall, and many prophets were speaking messages to them.
Note 1 topic: writing-background
וּמֶ֣לֶךְ יִשְׂרָאֵ֡ל וִֽיהוֹשָׁפָ֣ט מֶֽלֶךְ־יְהוּדָ֡ה יֹשְׁבִים֩ אִ֨ישׁ עַל־כִּסְא֜וֹ מְלֻבָּשִׁ֤ים בְּגָדִים֙
and,the_king_of (Some words not found in UHB: and,the_king_of Yisrael and,Jehoshaphat king Yehuda sitting (a)_man on/upon/above/on_account_of//he/it_went_in throne_of,his arrayed robes at,the_threshing_floor_of entrance_of gate_of Shomrōn and=all the,prophets prophesying before,,them )
The author is providing background information to help readers understand what happens next in the story. Micaiah demonstrated courage and faithfulness to Yahweh by speaking a difficult message truthfully despite the intimidating appearance of these kings. In your translation, introduce this information in a way that would be natural in your own language and culture.
Note 2 topic: figures-of-speech / idiom
אִ֨ישׁ עַל־כִּסְא֜וֹ
(a)_man on/upon/above/on_account_of//he/it_went_in (Some words not found in UHB: and,the_king_of Yisrael and,Jehoshaphat king Yehuda sitting (a)_man on/upon/above/on_account_of//he/it_went_in throne_of,his arrayed robes at,the_threshing_floor_of entrance_of gate_of Shomrōn and=all the,prophets prophesying before,,them )
The author is using a man on his throne as a common expression of his culture to mean “each on his own throne.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have that meaning, or you could state the meaning plainly. Alternate translation: [each on his own throne]
Note 3 topic: figures-of-speech / hyperbole
וְכָ֨ל־הַנְּבִיאִ֔ים
and=all (Some words not found in UHB: and,the_king_of Yisrael and,Jehoshaphat king Yehuda sitting (a)_man on/upon/above/on_account_of//he/it_went_in throne_of,his arrayed robes at,the_threshing_floor_of entrance_of gate_of Shomrōn and=all the,prophets prophesying before,,them )
The author says all the prophets as a generalization for emphasis. He may not mean that all 400 of Ahab’s prophets were present at this location. He may mean that many of them were present and were prophesying. If it would be clearer in your language, you could express the emphasis in a different way. Alternate translation: [And all the prophets who were there]
Note 4 topic: figures-of-speech / metonymy
לִפְנֵיהֶֽם
before,,them
Here, to their faces represents being in the presence of these kings. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [in their presence]
OET-LV And_the_king_of Yisrāʼēl/(Israel) and_Yəhōshāfāţ the_king_of Yəhūdāh/(Judah) were_sitting each on throne_of_his clothed garments at_the_threshing_floor_of the_entrance_of the_gate_of Shomrōn and_all the_prophets were_prophesying before_them.
OET (OET-RV) Now Yisrael’s king Ahav and Yehudah’s (Judah’s) king Yehoshafat were both wearing their royal robes and sitting on thrones at a gate in Shomron’s (Samaria’s) city wall, and many prophets were speaking messages to them.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.