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ParallelVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD1 YHN2 YHN3 YHNREV

1 Ki IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22

1 Ki 22 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49V51V53

Parallel 1 KI 22:10

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1 Ki 22:10 ©

Text critical issues=none Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)Now Yisrael’s king Ahav and Yehudah’s king Yehoshafat were both wearing their royal robes and sitting on thrones at a gate in Shomron’s city wall, and many prophets were speaking messages to them.

OET-LVAnd_king_of Yisrāʼēl/(Israel) and_Yəhōshāfāţ the_king_of Yəhūdāh/(Judah) were_sitting each on throne_of_their clothed garments in/on/at/with_threshing_floor_of the_entrance_of the_gate_of Shomrōn and_all the_prophets were_prophesying in_front_of_them.

UHBוּ⁠מֶ֣לֶךְ יִשְׂרָאֵ֡ל וִֽ⁠יהוֹשָׁפָ֣ט מֶֽלֶךְ־יְהוּדָ֡ה יֹשְׁבִים֩ אִ֨ישׁ עַל־כִּסְא֜⁠וֹ מְלֻבָּשִׁ֤ים בְּגָדִים֙ בְּ⁠גֹ֔רֶן פֶּ֖תַח שַׁ֣עַר שֹׁמְר֑וֹן וְ⁠כָ֨ל־הַ⁠נְּבִיאִ֔ים מִֽתְנַבְּאִ֖ים לִ⁠פְנֵי⁠הֶֽם׃
   (ū⁠melek yisrāʼēl vi⁠yhōshāfāţ melek-yəhūdāh yoshⱱīm ʼiysh ˊal-kişʼ⁠ō məlubāshim bəgādīm bə⁠goren petaḩ shaˊar shomrōn və⁠kāl-ha⁠nnəⱱīʼim mitnabʼim li⁠fənēy⁠hem.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ὁ βασιλεὺς Ἰσραὴλ καὶ Ἰωσαφὰτ βασιλεὺς Ἰούδα ἐκάθηντο ἀνὴρ ἐπὶ τοῦ θρόνου αὐτοῦ ἔνοπλοι ἐν ταῖς πύλαις Σαμαρείας· καὶ πάντες οἱ προφῆται ἐπροφήτευον ἐνώπιον αὐτῶν.
   (Kai ho basileus Israaʸl kai Yōsafat basileus Youda ekathaʸnto anaʸr epi tou thronou autou enoploi en tais pulais Samareias; kai pantes hoi profaʸtai eprofaʸteuon enōpion autōn. )

BrTrAnd the king of Israel and Josaphat king of Juda [fn]sat, each on his throne, armed in the gates of Samaria; and all the prophets prophesied before them.


22:10 See Heb.

ULTNow the king of Israel and Jehoshaphat the king of Judah were sitting, a man on his throne, clothed with garments, by the threshing floor at the opening of the gate of Samaria. And all the prophets were prophesying before their faces.

USTThe king of Israel and the king of Judah were both wearing their royal robes and sitting on thrones at a gate in the city wall of Samaria. Many prophets were speaking messages to them.

BSBDressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.

MSB (Same as above)


OEBNow while the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, clad in his robes of state at the entrance of the gate of Samaria, and all the prophets were prophesying before them,

WEBBENow the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

WMBB (Same as above)

NETNow the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them.

LSVAnd the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the Gate of Samaria, and all the prophets are prophesying before them.

FBVDressed in their royal robes, the king of Israel and King Jehoshaphat of Judah, were sitting on their thrones at the threshing floor beside the gate of Samaria, with all of the prophets prophesying in front of them.

T4TThe king of Israel and the king of Judah were wearing their royal robes/robes that showed that they were kings►. They were sitting on thrones at the place where people threshed grain, near the gate of Samaria city. All of Ahab’s prophets were standing in front of the kings, prophesying/predicting what was going to happen►.

LEBNo LEB 1 KI book available

BBENow the king of Israel and Jehoshaphat, the king of Judah, were seated on their seats of authority, dressed in their robes, by the doorway into Samaria; and all the prophets were acting as prophets before them.

MoffNo Moff 1 KI book available

JPSNow the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, in a threshing-floor, at the entrance of the gate of Samaria; and all the prophets prophesied before them.

ASVNow the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

DRAThen the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.

YLTAnd the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them.

DrbyAnd the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, in the open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.

RVNow the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.
   (Now the king of Israel and Jehoshaphat the king of Yudah sat each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets prophesied before them. )

SLTAnd the king of Israel, and Jehoshaphat king of Judah, sitting each upon his throne, putting on their garments in the area of the opening of the gate of Shomeron; and all the prophets prophesying before them.

WbstrAnd the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

KJB-1769And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.[fn]
   (And the king of Israel and Jehoshaphat the king of Yudah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them. )


22.10 void…: Heb. floor

KJB-1611[fn]And the King of Israel and Iehoshaphat the King of Iudah sate each on his throne, hauing put on their robes, in a voyd place in the entrance of the gate of Samaria, and all the Prophets prophecied before them.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)


22:10 Heb. floore.

BshpsNo Bshps 1 KI book available

GnvaAnd the King of Israel and Iehoshaphat the King of Iudah sate either of them on his throne in their apparell in the voyde place at the entring in of the gate of Samaria, and all the prophets prophecied before them.
   (And the King of Israel and Yehoshaphat the King of Yudah sat either of them on his throne in their apparel in the void place at the entering in of the gate of Samaria, and all the prophets prophesied before them. )

CvdlNo Cvdl 1 KI book available

WyclNo Wycl 1 KI book available

LuthNo Luth 1 KI book available

ClVgRex autem Israël, et Josaphat rex Juda, sedebant unusquisque in solio suo, vestiti cultu regio, in area juxta ostium portæ Samariæ: et universi prophetæ prophetabant in conspectu eorum.
   (Rex however Israel, and Yosaphat king Yuda, they_were_sitting each_one/everybody in/into/on solio his_own, vestiti cultu regio, in/into/on area next_to door gates Samaria: and of_the_universe/all_together the_prophets a_prophetbant in/into/on in_sight their. )

RP-GNTNo RP-GNT 1 KI book available


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

TSNTyndale Study Notes:

22:10 In the ancient Near East, important business was often conducted at the threshing floor near the city gate. David secured the threshing floor of Araunah and built an altar there (2 Sam 24:18-25; 1 Chr 21:26); it later became the site for the Temple in Jerusalem (2 Chr 3:1).


BMMBibleMapper.com Maps:

Map

Prophets of the Old Testament before 800 B.C.

If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.

• Deborah (1216 B.C.) [Judges 4:4] => Baal-tamar?
• Samuel (1070 B.C.) [1 Samuel 3:20; 1 Chronicles 29:29; 2 Chronicles 35:18] => Ramah
• Gad (1018 B.C.) [2 Samuel 24:11; 1 Chronicles 21:9; 29:29; 2 Chronicles 29:25] => Masada?
• Nathan (1000 B.C.) [2 Samuel 12:1; 1 Chronicles 29:29; 2 Chronicles 29:25] => Jerusalem
• Asaph (1000 B.C.) [2 Chronicles 29:30] => Jerusalem
• Ahijah (935 B.C.) [1 Kings 11:29; 2 Chronicles 9:29] => Jerusalem
• Shemaiah (930 B.C.) [2 Chronicles 12:2-15] => Jerusalem
• Iddo (913 B.C.) [2 Chronicles 9:29; 12:15; 13:22] => Jerusalem
• Jehu son of Hanani (890 B.C.) [1 Kings 16:1-7; 2 Chronicles 19:2] => Samaria?
• Azariah (890 B.C.) [2 Chronicles 15:1-8] => Jerusalem
• Elijah (860 B.C.) [1 Kings 18:36] => Samaria
• Micaiah (853 B.C.) [1 Kings 22:8-23; 2 Chronicles 18:7-22] => Samaria
• Jahaziel (853 B.C.) [2 Chronicles 20:14] => Jerusalem
• Eliezer (853 B.C.) [2 Chronicles 20:37] => Mareshah
• Elisha (850 B.C.) [1 Kings 19:16; 2 Kings 2:15] => Samaria
• Joel (835 B.C.) [Joel 1:1] => Jerusalem

BI 1 Ki 22:10 ©