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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Luke C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24

Luke 19 V1V3V5V7V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47

OET interlinear LUKE 19:9

 LUKE 19:9 ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. εἶπεν
    2. legō
    3. said
    4. responded
    5. 30040
    6. VIAA3··S
    7. said
    8. said
    9. -
    10. Y33
    11. 56235
    1. Δέ
    2. de
    3. And
    4. -
    5. 11610
    6. C·······
    7. and
    8. and
    9. S
    10. Y33
    11. 56236
    1. πρός
    2. pros
    3. to
    4. -
    5. 43140
    6. P·······
    7. to
    8. to
    9. -
    10. Y33
    11. 56237
    1. αὐτόν
    2. autos
    3. him
    4. -
    5. 8460
    6. R···3AMS
    7. him
    8. him
    9. -
    10. Y33
    11. 56238
    1. ho
    2. the
    3. -
    4. 35880
    5. E····NMS
    6. ¬the
    7. ¬the
    8. -
    9. Y33
    10. 56239
    1. Ἰησοῦς
    2. iēsous
    3. Yaʸsous
    4. -
    5. 24240
    6. N····NMS
    7. Yaʸsous/(Yəhōshūˊa)
    8. Jesus
    9. UN
    10. Person=Jesus; Y33; F56273; F56299; F56636; F56638; F56645; F56659; F56665; F56714
    11. 56240
    1. πρός
    2. pros
    3. -
    4. -
    5. 43140
    6. P·······
    7. to
    8. to
    9. -
    10. -
    11. 56241
    1. αὐτόν
    2. autos
    3. -
    4. -
    5. 8460
    6. R···3AMS
    7. him
    8. him
    9. -
    10. -
    11. 56242
    1. ὅτι
    2. hoti
    3. that
    4. -
    5. 37540
    6. C·······
    7. ¬that
    8. ¬that
    9. -
    10. Y33
    11. 56243
    1. Σήμερον
    2. sēmeron
    3. Today
    4. -
    5. 45940
    6. D·······
    7. today
    8. today
    9. D
    10. Y33
    11. 56244
    1. σωτηρία
    2. sōtēria
    3. salvation
    4. -
    5. 49910
    6. N····NFS
    7. salvation
    8. salvation
    9. -
    10. Y33
    11. 56245
    1. ἐν
    2. en
    3. -
    4. -
    5. 17220
    6. P·······
    7. to
    8. to
    9. -
    10. -
    11. 56246
    1. τῷ
    2. ho
    3. the
    4. -
    5. 35880
    6. E····DMS
    7. ¬the
    8. ¬the
    9. -
    10. Y33
    11. 56247
    1. οἴκῳ
    2. oikos
    3. to house
    4. -
    5. 36240
    6. N····DMS
    7. ˱to˲ house
    8. ˱to˲ house
    9. -
    10. Y33
    11. 56248
    1. τούτῳ
    2. houtos
    3. this
    4. -
    5. 37780
    6. E····DMS
    7. this
    8. this
    9. -
    10. Y33; R56179
    11. 56249
    1. ἐγένετο
    2. ginomai
    3. became
    4. -
    5. 10960
    6. VIAM3··S
    7. became
    8. became
    9. -
    10. Y33
    11. 56250
    1. καθότι
    2. kathoti
    3. as much as
    4. -
    5. 25300
    6. C·······
    7. as_much_as
    8. as_much_as
    9. -
    10. Y33
    11. 56251
    1. καί
    2. kai
    3. also
    4. -
    5. 25320
    6. D·······
    7. also
    8. also
    9. -
    10. Y33
    11. 56252
    1. αὐτός
    2. autos
    3. he
    4. -
    5. 8460
    6. R···3NMS
    7. he
    8. he
    9. -
    10. Y33
    11. 56253
    1. υἱός
    2. huios
    3. +a son
    4. -
    5. 52070
    6. N····NMS
    7. ˓a˒ son
    8. ˓a˒ son
    9. -
    10. Y33
    11. 56254
    1. Ἀβραάμ
    2. abraam
    3. of Abraʼam/(ʼAⱱrāhām)
    4. -
    5. 110
    6. N····GMS
    7. ˱of˲ Abraʼam/(ʼAⱱrāhām)
    8. ˱of˲ Abraham
    9. U
    10. Person=Abraham; Y33
    11. 56255
    1. ἐστίν
    2. eimi
    3. is
    4. -
    5. 15100
    6. VIPA3··S
    7. is
    8. is
    9. -
    10. Y33
    11. 56256

OET (OET-LV)And the Yaʸsous said to him, that Today salvation this to_ the _house became, as_much_as he also is a_son of_Abraʼam/(ʼAⱱrāhām).

OET (OET-RV)Salvation came to this home today,responded Yeshua, “as this man has also shown that he’s Abraham’s offspring,

SIL Open Translator’s Notes:

Section 19:1–10: Zacchaeus the tax collector began to follow Jesus

In the preceding section Jesus was approaching Jericho. In this section he entered Jericho and met a tax collector named Zacchaeus.

The Jews thought that the tax collectors were more sinful than other people. Most tax collectors cheated their own Jewish people by charging them more money than they actually owed. The tax collectors also worked with government officials who were not Jews, so the Jews assumed that tax collectors were often ritually unclean. While they were ritually unclean, they were not able to enter the temple or synagogue to worship God publicly. If another Jew entered a tax collector’s house or ate with him while he was unclean, that Jew also would become unclean.

The city of Jericho, where Zacchaeus worked, was a busy trading center. People were required to pay taxes on things that they sold. A chief tax collector like Zacchaeus could easily become rich through collecting taxes there.Keener (p. 240) says: “Being a border city, Jericho had a customs station. Because it was also one of the wealthiest cities of Palestine, in the most fertile part of Judea and boasting a Herodian palace, other tax income would also be extensive. The ‘chief’ tax gatherer would be the one who contracted for sales and customs taxes and hired collectors under him. Given this role, Zacchaeus could have become rich without cheating; but it seems that he had cheated anyway (19:8).” However, it was often difficult for people to pay these taxes, and high taxes caused many of them to remain poor. That may have been a reason why Zacchaeus promised Jesus that he would give half of his possessions to poor people (19:8).

You may want to include footnotes in your translation to help readers understand this background information. Suggested footnotes are given at 19:2b, Paragraph 19:5–7, and 19:7b.

Jesus was a Jew, but he went to Zacchaeus’ house and ate a meal with him. During that time, Zacchaeus repented of his sins and received salvation.

Other examples of headings for this section are:

Jesus and Zacchaeus (GNT)

Jesus went to Zacchaeus’ house

Jesus ate with Zacchaeus the tax collector

Only the Gospel of Luke tells about this event. The other gospels do not mention it.

19:9a

Jesus said to him, “Today salvation has come to this house,

Jesus said to him: The Greek word that the BSB translates as to seems to indicate that Jesus spoke to Zacchaeus. However, it could also indicate that Jesus spoke about him.It is possible that Jesus was speaking to Zacchaeus, but it was a statement that he wanted all the people to hear and think about. Another possibility is that Jesus’ first words addressed Zacchaeus (“Today salvation has come to this house,”) and then, he addressed all those present with the words that followed (“because this man too is a son of Abraham.”) The context implies that both Zacchaeus and the crowd were listening to what Jesus said in this verse. There are several ways to translate the verse:

Remember that in some languages using “you” or “your” in both 19:9a and 19:9b may not communicate that Jesus was speaking to the crowd, as well as to Zacchaeus. Jesus wanted the crowd to pay attention to what he said about Zacchaeus. This is clear from Luke 19:11. It is good to imply that in your translation.

Today salvation has come to this house: There are different ways to interpret the meaning of the statement salvation has come to this house. It probably indicates that the other members of Zacchaeus’ family also received God’s salvation that day.Some other views are: (a) the possibility of salvation now existed for the whole household, whether or not they had already received it, and (b) salvation had come to the household because it had come to Zacchaeus, the head of the household. It is interesting to contrast Jesus’ words with the thinking of the Jews. They would think that Zacchaeus’ whole household was ritually defiled by association with him. Jesus in turn makes the pronouncement that salvation has come to the whole household.

In some languages it may not be natural to speak of salvation “coming” to a household. Some other ways to translate it in this context are:

Translate this statement in a natural way in your language.

Today: The word Today is emphasized here. It may imply a contrast with the past days of Zacchaeus’ life. Other ways to emphasize it in English are:

As for today

On this very day

salvation: The Greek word that the BSB translates as salvation refers to being rescued from evil or danger. In this context it refers to being rescued from sin and from being judged and condemned because of sins. It also implies being reconciled with God and his people. Some other ways to translate it in this context are:

deliverance

God has rescued this household from evil/punishment

have been freed from sin/judgment and reconciled with God

See save in the Glossary.

this house: In this context the phrase this house refers to Zacchaeus’ household. It includes the people who lived in Zacchaeus’ house, both family members and servants. Some other ways to translate this are:

this household

the people of this house

the people living in your house

Zacchaeus himself was included in the phrase this house. In some languages it may be necessary to make that explicit. For example:

to you, Zacchaeus and to your household

19:9b

because this man too is a son of Abraham.

because this man too is a son of Abraham: The Greek word that the BSB translates as because here is rare in the New Testament. It occurs only six times, all in the books of Luke and Acts. It usually introduces the basis for a statement.

The exact connection between 19:9a and 19:9b is not obvious. But Abraham was famous for believing God. In 19:8, Zacchaeus showed that he also believed the Lord, as Abraham did. Because of that, he received salvation. He did not receive it only because he was a Jew by birth.

Here are some other ways to translate this connection in English:

for (GNT)

since (RSV)

He has shown that

Translate the connection in a natural way in your language.

this man too is a son of Abraham: Abraham was the ancestor of all the Jewish people. God made a covenant with him and his descendants. Abraham was famous for trusting and obeying God. When Jesus said that Zacchaeus was a son of Abraham, he implied that Zacchaeus also shared in God’s covenant with the other Jews who trusted God.

In some languages a literal translation may imply the wrong meaning that Zacchaeus was saved because he was physically a descendant of Abraham. If that is true in your language, it may be necessary to include some implied information. For example:

he also is a true descendant of Abraham.

It may also be helpful to add a footnote here in your translation. For example:

Zacchaeus was saved because he trusted in God, as his ancestor Abraham did. He was not saved only because he was Abraham’s physical descendant.

Remember that Jesus was speaking to Zacchaeus, as well as about him. In some languages it is more natural to use “you” here. For example:

you also trust in God as your ancestor Abraham did (TRT)

you today have done like your ancestor Abraham, because you believed in GodWestern Bukidnon Manobo back translation on TW.

For more information, see the note on “Jesus said to him” at 19:9a.

a son of Abraham: Here the phrase son of Abraham means “descendant of Abraham.” Abraham lived hundreds of years before Zacchaeus was born. Abraham was his ancestor. Some other ways to translate this phrase are:

this man, also, is a descendant of Abraham (GNT)

this man also belongs to the family of Abraham (NCV)

uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

εἶπεν δὲ πρὸς αὐτὸν ὁ Ἰησοῦς

said (Some words not found in SR-GNT: εἶπεν Δέ πρός αὐτόν ὁ Ἰησοῦς ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο καθότι καί αὐτός υἱός Ἀβραάμ ἐστίν)

Jesus spoke not just to Zacchaeus but also to the people from the crowd who were complaining that he had gone to visit him. In this culture, people were allowed to stand around the walls of the banquet room in a private home and listen to what an invited guest was saying. If it would be helpful to your readers, you could state that explicitly. Alternate translation: [Then Jesus said to Zacchaeus and to the people from the crowd who were standing around the room]

Note 2 topic: figures-of-speech / 123person

σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν

salvation ¬the ˱to˲_house this became as_much_as (Some words not found in SR-GNT: εἶπεν Δέ πρός αὐτόν ὁ Ἰησοῦς ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο καθότι καί αὐτός υἱός Ἀβραάμ ἐστίν)

Jesus is speaking to Zacchaeus, but he addresses him in the third person because he is also speaking to the people from the crowd. If it would be helpful in your language, you could use the second person here. Alternate translation: [salvation has come to your household, because you too are a son of Abraham]

Note 3 topic: figures-of-speech / personification

σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο

salvation ¬the ˱to˲_house this became

Jesus speaks of salvation as if it were a living thing that could come to the house of Zacchaeus. Alternate translation: [God has brought salvation to this household]

Note 4 topic: figures-of-speech / abstractnouns

σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο

salvation ¬the ˱to˲_house this became

If it would be helpful in your language, you could express the idea behind the abstract noun salvation with a verb such as “save,” and show that God has done the action. Alternate translation: [God has saved this household]

Note 5 topic: figures-of-speech / metonymy

τῷ οἴκῳ τούτῳ

¬the ˱to˲_house this

Jesus is using the word house to refer to the people living in the house. Alternate translation: [to this household] or [to this family]

καὶ αὐτὸς

(Some words not found in SR-GNT: εἶπεν Δέ πρός αὐτόν ὁ Ἰησοῦς ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο καθότι καί αὐτός υἱός Ἀβραάμ ἐστίν)

Alternate translation: [this man too] or [Zacchaeus also]

Note 6 topic: figures-of-speech / metaphor

υἱὸς Ἀβραάμ

(Some words not found in SR-GNT: εἶπεν Δέ πρός αὐτόν ὁ Ἰησοῦς ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο καθότι καί αὐτός υἱός Ἀβραάμ ἐστίν)

Jesus may be using the word son to mean “descendant.” Alternate translation: [a descendant of Abraham] or [one of our fellow Jews]

Note 7 topic: figures-of-speech / idiom

υἱὸς Ἀβραάμ

(Some words not found in SR-GNT: εἶπεν Δέ πρός αὐτόν ὁ Ἰησοῦς ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο καθότι καί αὐτός υἱός Ἀβραάμ ἐστίν)

Alternatively, Jesus could be using the expression son of as an idiom to mean someone who shares the qualities of someone else. Alternate translation: [a person who has faith as Abraham did]

TSN Tyndale Study Notes:

19:9 this man has shown himself to be a true son of Abraham: Zacchaeus was a child of Abraham by descent (a Jew); now he demonstrated faith like Abraham’s (see Rom 4:11-12).

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. And
    2. -
    3. 11610
    4. S
    5. de
    6. C-·······
    7. and
    8. and
    9. S
    10. Y33
    11. 56236
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····NMS
    6. ¬the
    7. ¬the
    8. -
    9. Y33
    10. 56239
    1. Yaʸsous
    2. -
    3. 24240
    4. UN
    5. iēsous
    6. N-····NMS
    7. Yaʸsous/(Yəhōshūˊa)
    8. Jesus
    9. UN
    10. Person=Jesus; Y33; F56273; F56299; F56636; F56638; F56645; F56659; F56665; F56714
    11. 56240
    1. said
    2. responded
    3. 30040
    4. legō
    5. V-IAA3··S
    6. said
    7. said
    8. -
    9. Y33
    10. 56235
    1. to
    2. -
    3. 43140
    4. pros
    5. P-·······
    6. to
    7. to
    8. -
    9. Y33
    10. 56237
    1. him
    2. -
    3. 8460
    4. autos
    5. R-···3AMS
    6. him
    7. him
    8. -
    9. Y33
    10. 56238
    1. that
    2. -
    3. 37540
    4. hoti
    5. C-·······
    6. ¬that
    7. ¬that
    8. -
    9. Y33
    10. 56243
    1. Today
    2. -
    3. 45940
    4. D
    5. sēmeron
    6. D-·······
    7. today
    8. today
    9. D
    10. Y33
    11. 56244
    1. salvation
    2. -
    3. 49910
    4. sōtēria
    5. N-····NFS
    6. salvation
    7. salvation
    8. -
    9. Y33
    10. 56245
    1. this
    2. -
    3. 37780
    4. houtos
    5. E-····DMS
    6. this
    7. this
    8. -
    9. Y33; R56179
    10. 56249
    1. to
    2. -
    3. 36240
    4. oikos
    5. N-····DMS
    6. ˱to˲ house
    7. ˱to˲ house
    8. -
    9. Y33
    10. 56248
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····DMS
    6. ¬the
    7. ¬the
    8. -
    9. Y33
    10. 56247
    1. house
    2. -
    3. 36240
    4. oikos
    5. N-····DMS
    6. ˱to˲ house
    7. ˱to˲ house
    8. -
    9. Y33
    10. 56248
    1. became
    2. -
    3. 10960
    4. ginomai
    5. V-IAM3··S
    6. became
    7. became
    8. -
    9. Y33
    10. 56250
    1. as much as
    2. -
    3. 25300
    4. kathoti
    5. C-·······
    6. as_much_as
    7. as_much_as
    8. -
    9. Y33
    10. 56251
    1. he
    2. -
    3. 8460
    4. autos
    5. R-···3NMS
    6. he
    7. he
    8. -
    9. Y33
    10. 56253
    1. also
    2. -
    3. 25320
    4. kai
    5. D-·······
    6. also
    7. also
    8. -
    9. Y33
    10. 56252
    1. is
    2. -
    3. 15100
    4. eimi
    5. V-IPA3··S
    6. is
    7. is
    8. -
    9. Y33
    10. 56256
    1. +a son
    2. -
    3. 52070
    4. huios
    5. N-····NMS
    6. ˓a˒ son
    7. ˓a˒ son
    8. -
    9. Y33
    10. 56254
    1. of Abraʼam/(ʼAⱱrāhām)
    2. -
    3. 110
    4. U
    5. abraam
    6. N-····GMS
    7. ˱of˲ Abraʼam/(ʼAⱱrāhām)
    8. ˱of˲ Abraham
    9. U
    10. Person=Abraham; Y33
    11. 56255

OET (OET-LV)And the Yaʸsous said to him, that Today salvation this to_ the _house became, as_much_as he also is a_son of_Abraʼam/(ʼAⱱrāhām).

OET (OET-RV)Salvation came to this home today,responded Yeshua, “as this man has also shown that he’s Abraham’s offspring,

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

OET logo mark

 LUKE 19:9 ©