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Note 1 topic: grammar-connect-logic-contrast
καὶ
and
The word And introduces a contrast between what the king wanted and what the attendants thought they should do. Alternate translation: “But”
Note 2 topic: figures-of-speech / quotesinquotes
εἶπαν αὐτῷ, Κύριε, ἔχει δέκα μνᾶς
˱they˲_said ˱to˲_him Master ˱he˲_/is/_having ten minas_‹already›
If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the attendants objected to the king that that servant already had ten minas”
Note 3 topic: figures-of-speech / exclamations
ἔχει δέκα μνᾶς
˱he˲_/is/_having ten minas_‹already›
You could translate this as an exclamation. Alternate translation: “he already has ten minas!”
Note 4 topic: translate-bweight
μνᾶς
minas_‹already›
See how you translated the term mina in 19:13.
19:11-27 This parable has two main purposes: (1) to teach stewardship, the need to manage gifts and resources well while the king (Jesus) is away (cp. Matt 25:14-30); and (2) to correct the impression that the Kingdom of God would begin right away upon Jesus’ entrance into Jerusalem. Most Jews of Jesus’ day expected that when the Messiah came, God’s Kingdom would be established physically on earth, with Jerusalem at its center (see Isa 2:2-4; 35:1-10; 65:17-25; Jer 30–31; Ezek 37, 40-48; Mic 4:1-5).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.