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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Rom C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Note 1 topic: figures-of-speech / explicit
ἐν οἷς
among whom
Here, whom refers to “the Gentiles” who were mentioned in the previous verse. If it would be helpful in your language, you could state this explicitly. See how you translated “the Gentiles” in the previous verse. Alternate translation: “among the nations” or “among the Gentiles”
Note 2 topic: figures-of-speech / yousingular
ὑμεῖς
you_all
In this letter, with four exceptions, the words you and “your” are plural and refer to the recipients of this letter, who are the believers in Rome (See 1:7). If it would be helpful in your language, you could state this explicitly. Alternate translation: “you believers in Christ at Rome”
Note 3 topic: figures-of-speech / possession
κλητοὶ Ἰησοῦ Χριστοῦ
called_‹ones› ˱of˲_Jesus Christ
Paul is using the possessive form to describe called ones who were called by Jesus Christ. If it would be helpful in your language, you could use a different expression. Alternate translation: “ones called by Jesus Christ”
1:1-17 These verses contain the normal features of New Testament letter introductions: an identification of the writer (1:1-6) and readers (1:7), a thanksgiving (1:8-15), and the theme of the letter (1:16-17).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.