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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Rom C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Rom 15 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
OET (OET-LV) And ought we, the powerful, the weaknesses of_the powerless to_be_bearing, and not to_ourselves to_be_bringing_pleasure.
OET (OET-RV) We who are powerful should be bearing the weaknesses of the powerless rather than just seeking to bring pleasure to ourselves.
In this section, Paul said that believers who are strong, as he defined “strong” in 14:1–9, should help believers who are weak (also as in 14:1–9). The strong are to encourage the weak, with the result that all may have hope in God.
Paul prayed that God would help the believers, strong and weak, to live in unity and glorify God.
Paul urged the believers to always welcome one another, because doing that glorifies God. Jesus served the Jews to show that God’s word was true and confirm his promises, which in turn encourages the non-Jews to glorify God for his mercy to them.
Then Paul prayed that God would fill them with joy and peace in their faith, with the result that the Holy Spirit would fill them with hope.
Here are other possible headings for this section:
Carry weak believers, encourage them and accept them
Help believers who are not strong
We who are strong ought to bear with the shortcomings of the weak
¶ We(incl) who are strong in our freedom have a duty to carry the weaknesses of those who are weak in that freedom.
¶ We who have a full freedom must help believers who are weak in that area.
We who are strong ought to: The word ought refers to something that is required to be done. Here are other ways to translate this phrase:
We who are strong have a duty to
it is necessary that we who are strong
We who are strong are required to
We who are strong must
We who are strong: Here the word strong refers to believers who are strong in the freedom of behavior we have as believers.Kruse (page 527) says it refers to “their understanding of Christian freedom.” Longenecker (page 1012) says, “it seems most likely…that the group that spoke of itself as “the Strong” was made up largely (if not entirely) of Gentile Christians, who had no commitment to any Jewish scruples about the propriety or impropriety of certain foods, the sanctity of certain days, and the drinking of wine.” The “weak” believers restrict their freedom by only following Jewish behavior (chapter 14).
This clause does not refer to physical strength. In some languages a literal translation would refer only to physical strength. If that is true in your language, you may want to:
Explain the meaning in your translation. For example:
We who are strong in our freedom
Translate literally and explain the meaning in a footnote. Here is an example footnote:
This refers to being strong in the freedom we have as believers. The weak here are tied to Jewish behaviors.
bear with: The Greek word refers to carrying something heavy. Here it refers to coming alongside the weak believers and helping them. It does not imply trying to change their minds about their weaknesses. Here are other ways to translate this phrase:
help the weak to carry their burdens (GNT)
bear the weaknesses of (NASB)
shortcomings: The Greek word is literally “weaknesses.” It refers here to any weakness that a believer might have. The main example in chapter 14 was eating only vegetables, perhaps out of fear of being influenced by idols should he eat meat dedicated to them. The word does not refer to sins or physical weaknesses here. Here are other ways to translate this word:
weaknesses (NASB)
whose freedom is not strong
and not to please ourselves.
And we have a duty to not please ourselves.
And we must not just please ourselves.
and not to please ourselves: The words “we who are strong ought” are implied from 15:1a. Some languages must repeat all or some of those words for a natural translation. For example:
and we have an obligation not to please ourselves
Note 1 topic: figures-of-speech / exclusive
ἡμεῖς & ἑαυτοῖς
we & ˱to˲_ourselves
Here and throughout this chapter the pronouns we and ourselves refer inclusively to all believers in Christ. Your language may require you to mark these forms.
Note 2 topic: figures-of-speech / explicit
ἡμεῖς, οἱ δυνατοὶ
we the (Some words not found in SR-GNT: ὀφείλομεν Δέ ἡμεῖς οἱ δυνατοί τά ἀσθενήματα τῶν ἀδυνατῶν βαστάζειν καί μή ἑαυτοῖς ἀρέσκειν)
Here, we, being able refers to Paul and other people who have mature faith. See the discussion about this in the General Notes for this chapter. If it would be helpful in your language, you could state this explicitly. Alternate translation: [we, having mature faith] or [we, being spiritually strong]
Note 3 topic: figures-of-speech / metaphor
τὰ ἀσθενήματα & βαστάζειν
(Some words not found in SR-GNT: ὀφείλομεν Δέ ἡμεῖς οἱ δυνατοί τά ἀσθενήματα τῶν ἀδυνατῶν βαστάζειν καί μή ἑαυτοῖς ἀρέσκειν)
Paul speaks of weaknesses as if they were objects that a person could bear. He means that mature Christians should patiently help spiritually weak Christians. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: [help overcome the weaknesses]
Note 4 topic: figures-of-speech / abstractnouns
τὰ ἀσθενήματα
(Some words not found in SR-GNT: ὀφείλομεν Δέ ἡμεῖς οἱ δυνατοί τά ἀσθενήματα τῶν ἀδυνατῶν βαστάζειν καί μή ἑαυτοῖς ἀρέσκειν)
If your language does not use an abstract noun for the idea of weaknesses, you could express the same idea in another way. Alternate translation: [the weak qualities]
Note 5 topic: figures-of-speech / explicit
τῶν ἀδυνάτων
˱of˲_the (Some words not found in SR-GNT: ὀφείλομεν Δέ ἡμεῖς οἱ δυνατοί τά ἀσθενήματα τῶν ἀδυνατῶν βαστάζειν καί μή ἑαυτοῖς ἀρέσκειν)
Here, the ones who are unable refers to Christians who are not spiritually mature. See the discussion of this in the General Notes for this chapter. If it would be helpful in your language, you could state this explicitly. Alternate translation: [of the ones who have immature faith] or [of the ones who are spiritually weak]
OET (OET-LV) And ought we, the powerful, the weaknesses of_the powerless to_be_bearing, and not to_ourselves to_be_bringing_pleasure.
OET (OET-RV) We who are powerful should be bearing the weaknesses of the powerless rather than just seeking to bring pleasure to ourselves.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.