Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΥἱὸς εἴκοσι καὶ τριῶν ἐτῶν Ἰωάχαζ ἐν τῷ βασιλεύειν αὐτὸν, καὶ τρίμηνον ἐβασίλευσεν ἐν Ἱερουσαλὴμ, (Huios eikosi kai triōn etōn Yōaⱪaz en tōi basileuein auton, kai trimaʸnon ebasileusen en Hierousalaʸm, )
BrTrJoachaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem:
ULTA son of 23 years was Joahaz[fn] when he became king. And three months he reigned in Jerusalem.
Joahaz is written in the Hebrew but refers to the same person as Jehoahaz in 36:1.
USTJehoahaz was twenty-three years old when he became the king, but he ruled from Jerusalem for only three months.
BSB Jehoahaz[fn] was twenty-three years old when he became king, and he reigned in Jerusalem three months.
36:2Hebrew Joahaz, a variant of Jehoahaz; also in verse 4
JPSJoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem.
ASVJoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem.
DRAJoachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.
YLTA son of three and twenty years [is] Jehoahaz in his reigning, and three months he hath reigned in Jerusalem,
DrbyJehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem.
RVJoahaz was twenty and three years old when he began to reign; and he reigned three mouths in Jerusalem. (Joahaz was twenty and three years old when he began to reign; and he reigned three mouths in Yerusalem. )
SLTThe son of three and twenty years was Jehoahaz in his reigning, and three months reigned he in Jerusalem.
WbstrJehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.
KJB-1769Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. (Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Yerusalem. )
KJB-1611Iehoahaz was twentie and three yeeres old, when hee began to reigne, and hee reigned three moneths in Ierusalem. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
GnvaIehoahaz was three and twentie yeere old when he began to reigne, and he reigned three moneths in Ierusalem. (Yehoahaz was three and twenty year old when he began to reign, and he reigned three months in Yerusalem. )
ClVgViginti trium annorum erat Joachaz cum regnare cœpisset, et tribus mensibus regnavit in Jerusalem. (Vigintitrium of_years was Yoachaz when/with kingdomsrecœpisset, and tribe mensibus reigned in/into/on Yerusalem. )
(Occurrence 0) twenty-three years old … three months
(Some words not found in UHB: son_of three and=twenty year Yəhōʼāḩāz/(Jehoahaz) in/on/at/with,became_king,he and,three months reigned in/on/at/with,Jerusalem )
One of the most significant events in the story of the Old Testament is the exile of Judah to Babylon in 586 B.C. This event–actually the third in a series of exiles to Babylon (the others occurring in 605 B.C. and 597 B.C.)–precipitated several crises in the nation and in Judaism. The northern kingdom of Israel had already been exiled to Assyria over a century earlier in 722 B.C. (2 Kings 15:29; 17:1-6; 1 Chronicles 5:26; see also “Israelites Are Exiled to Assyria” map), and in some ways that exile was even more devastating. Nevertheless, the Temple of the Lord remained intact in Jerusalem as a place where the faithful could continue to offer their sacrifices. With the destruction of Jerusalem and the Temple of the Lord at the hands of the Babylonians, however, sacrifices could no longer be offered at the Tabernacle or Temple of the Lord (Leviticus 17:2-4; Deuteronomy 12:5-7), and the Lord’s promise to provide a land for his people and a descendant on the throne of David no doubt seemed abandoned. At the same time, however, the Judean exiles were allowed to maintain their religious traditions in Babylon, and many even began to thrive there, including Daniel and his friends, who served at the royal court (Daniel 1; see also “The Land of Exile” map). One of the last kings of Babylon expanded Babylonia further by capturing the desert oases of Dumah, Tema, Dedan, and Yathrib (see “Oases of the Arabian Desert” map), but eventually the Median Empire to the north merged with the Persian Empire to the southeast and conquered the Babylonian Empire. King Cyrus of Persia then decreed that the exiled Judeans, now called “Jews,” could return to their homeland if they desired (2 Chronicles 36:22-23; Ezra 1-2; see also “Jews Return from Exile” map).
