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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Then it passed north of Hannaton ending at Yiftah-El valley.
OET-LV And_circled_around DOM_him/it the_boundary on_north_of Hannathon ends_of_it and_they_will_be the_valley_of Iphtah El.
UHB וְנָסַ֤ב אֹתוֹ֙ הַגְּב֔וּל מִצְּפ֖וֹן חַנָּתֹ֑ן וְהָיוּ֙ תֹּֽצְאֹתָ֔יו גֵּ֖י יִפְתַּח־אֵֽל׃ ‡
(vənāşaⱱ ʼotō haggəⱱūl miʦʦəfōn ḩannāton vəhāyū toʦʼotāyv gēy yiftaḩ-ʼēl.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ περιελεύσεται ὅρια ἐπὶ Βοῤῥᾶν ἐπὶ Ἀμὼθ, καὶ ἔσται ἡ διέξοδος αὐτῶν ἐπὶ Γαιφαὴλ,
(Kai perieleusetai horia epi Boɽɽan epi Amōth, kai estai haʸ diexodos autōn epi Gaifaaʸl, )
BrTr And the borders shall come round northward to Amoth, and their going out shall be at Gæphael,
ULT And the border went around it from the north of Hannathon, and its goings out were at the Valley of Iphtah El.
UST From Neah, the border extended south to Hannathon, and from there it went to the Valley of Iphtah El.
BSB Then the border circled around the north side of Neah to Hannathon and ended at the Valley of Iphtah-el.
OEB The northern frontier wheeled round to Hannathon, ending at the valley of Iphtah-el.
WEBBE The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;
WMBB (Same as above)
NET It then turned on the north to Hannathon and ended at the Valley of Iphtah El.
LSV and the border has gone around it, from the north to Hannathon; and its outgoings have been [in] the Valley of Jiphthah-El,
FBV There the boundary turned north to Hannathon, ending at the valley of Iphtah-el.
T4T From Neah it extended south to Hannathon city and from there to Iphtah-El Valley.
LEB it changes direction from the north of Hannathon, and it ends[fn] at the valley of Yiptah-El;
19:14 Literally “the goings out of it were”
BBE And the line goes round it on the north to Hannathon, ending at the valley of Iphtah-el;
Moff the northern frontier wheeled round to Hannathon, ending at the valley of Iphtahel.
JPS And the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtahel;
ASV and the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtah-el;
DRA And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,
YLT and the border hath gone round about it, from the north to Hannathon; and its outgoings have been [in] the valley of Jiphthah-El,
Drby and the border turned round it northwards to Hannathon: and ended in the valley of Jiphthah-el; ...
RV and the border turned about it on the north to Hannathon: and the goings out thereof were at the valley of Iphtah-el;
Wbstr And the border compasseth it on the north side to Hannathon: and the limits of it are in the valley of Jiphthah-el:
KJB-1769 And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthah-el:
(And the border compassth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthah-el: )
KJB-1611 And the border compasseth it on the North side to Hannathon: and the outgoings thereof are in the valley of Iiphthah-el.
(And the border compassth it on the North side to Hannathon: and the outgoings thereof are in the valley of Iiphthah-el.)
Bshps And compasseth it on the north side to Hannathon, and endeth in the valey of Iephthahel,
(And compassth it on the north side to Hannathon, and endeth in the valley of Yephthahel,)
Gnva And this border compasseth it on ye North side to Hannathon, and the endes thereof are in the valley of Iiphtah-el,
(And this border compassth it on ye/you_all North side to Hannathon, and the endes thereof are in the valley of Iiphtah-el, )
Cvdl & fetcheth a compasse aboute from the north vnto Nathon, & the goynge out of it is in ye valley Iephtha El,
(and fetcheth a compass about from the north unto Nathon, and the going out of it is in ye/you_all valley Yephtha El,)
Wycl and the goyngis out therof ben the valei of Jeptael,
(and the goyngis out thereof been the valei of Yeptael,)
Luth und lenket sich herum von Mitternacht gen Nathon und endet sich im Tal Jephthah-El,
(and lenket itself/yourself/themselves herum from Mitternacht to/toward Nathon and endet itself/yourself/themselves in_the Tal Yephthah-El,)
ClVg Et circuit ad aquilonem Hanathon: suntque egressus ejus vallis Jephthaël,
(And circuit to aquilonem Hanathon: suntque egressus his vallis Yephthaël, )
19:10-48 The five small remaining tribes received land on the edges of the Israelite territory and had little national influence.
Note 1 topic: writing-pronouns
אֹתוֹ֙
DOM=him/it
The pronoun it refers to Neah. It may be helpful to clarify this for your readers. Alternate translation: [Neah]
When recounting which Israelite tribes played an important role the history of the nation, it is unlikely that Zebulun and its neighboring tribes would be among the first named by most Bible readers. Yet a careful study of Scripture reveals that this region played a key role in the life of Israel from its earliest years until the time of Jesus. During the time of Israel’s conquest of Canaan, this region was the site of a momentous victory over the forces of the Canaanite King Jabin of Hazor (Joshua 11; see “The Conquest of Canaan: The Northern Campaign” map). Likewise the prophet Deborah called upon Barak to lead an army of Israelites from the tribes of Naphtali and Zebulun to fight against another King Jabin near Mount Tabor (Judges 4-5; see “Deborah and Barak Defeat Sisera” map). Later in the time of the judges, Gideon and his men from Manasseh, Asher, Zebulun, and Naphtali ambushed a vast army of Midianites, Amalekites, and peoples of the East in the Jezreel Valley (Judges 6-8; see “Gideon Defeats the Midianites” map). Mount Tabor also appears to have been a common cultic center for the surrounding tribes throughout the Old Testament (see Deuteronomy 33:18-19). As such, Tabor does not appear to have been included within any of the tribes’ allotted territory (see Joshua 19), although three of the tribes bordered it (see “Mount Tabor and Its Surrounding Tribal Boundaries” map), and Tabor is reckoned as belonging to Zebulun in the assignment of towns for the Levites (1 Chronicles 6:77). Saul also led the Israelites into battle against a coalition of of Philistine forces in the Jezreel Valley, and he and his sons were killed on Mount Gilboa (1 Samuel 28-31; 1 Chronicles 10; see “The Battle at Mount Gilboa” map).
Over the next few centuries, the northern tribes of Israel experienced multiple attacks and occupations by foreign powers, including by Aram and Babylonia (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see “Border Conflict between Israel and Judah” and “The Final Days of the Northern Kingdom of Israel” maps). In the time of Elijah, King Ahab had a palace in Jezreel, and Elijah challenged the prophets of Baal to a contest on Mount Carmel to see whether Baal or the Lord was truly God. After the people saw that the Lord indeed was God, they killed the prophets of Baal at the Kishon River (1 Kings 18-19; see “Elijah Challenges Ahab” map). Elijah’s student Elisha sometimes stayed at the home of a woman in Shunem, and after her son died, Elisha raised him back to life (2 Kings 4:1-37). Later, King Josiah of Judah was killed at Megiddo as he tried to stop Pharaoh Neco from coming to the aid of the collapsing Assyrian Empire (2 Kings 22-23; 2 Chronicles 34-35; see “Josiah Battles Neco” map). Centuries later the tiny village of Nazareth, located in the tribe of Zebulun, became home to Jesus the Messiah (Matthew 2:19-23; see “Nazareth and Its Surroundings” map), fulfilling the prophecy of Isaiah that “the land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles–the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned” (Matthew 4:15-16).
The exact borders of these northern tribes, specifically of Zebulun, Asher, and Manasseh, has been the subject of some debate over the centuries. The borders are carefully delineated in Joshua 19. There the boundaries given for Asher do not include the region of Mount Carmel and Dor, yet two chapters earlier (see Joshua 17:11) the author indicates that Dor (and probably Mount Carmel) did fall within the boundaries of Asher, though it was occupied by Manasseh. Adding to the confusion is Joshua 19:26, which notes that Asher’s territory bordered (“touches”) Carmel and Shihor-libnath, which may have referred to a specific town, but it may also have encompassed the greater alluvial plain of the lower Kishon River. The mouth of the Kishon River as well as the mouth of the Belus River further north were known in ancient times for their glassmaking industries (it is mentioned by both Tacitus, The Histories, 5.7, and Pliny the Elder, Natural History, 5.19), and the name Shihor-libnath means “river of glass/whiteness.” This description of Asher’s border seems to suggest that Zebulun was landlocked, and it is shown this way in virtually every map of the region available today. Yet in the blessings of both Jacob and Moses, Zebulun is associated with the abundance of the sea (Genesis 49:13; Deuteronomy 33:18-19), suggesting that it bordered the sea. A possible resolution for both of these questions (whether Dor was within Asher’s territory and whether Zebulun bordered the sea) may be found in this author’s new understanding of Zebulun’s western border, as shown on this map. (I have since found two maps from 1823 by that display similar borders; see footnote below.) Given that Asher’s border is described as starting at the edge of Carmel and Shihor-libnath and then heading east (not southeast; Joshua 19:26), it stands to reason that a different tribe occupied the area to the southeast of Shihor-libnath. The most fitting candidate for this other tribe is Zebulun, since this would also explain its association with the sea. This may also explain why the region of Dor and Carmel, which would have been separated from northern Asher by Zebulun and was occupied by Manasseh even by the time of the completion of the book of Joshua, does not appear to have been regarded as part of the principle territory of Asher.
Two older works containing similar boundaries for Zebulun are:
Geographia Sacra, or Scripture Atlas, Comprising A Complete Set of Maps adapted to elucidate the Events of Sacred History which point out the Situation of every place mentioned in the Old & New Testaments. By J. Wyld, 1823.
The Bible Atlas; or, Sacred Geography Delineated, In A Complete Series of Scriptural Maps, Drawn From The Latest and Best Authorities, and Engraved By Richard Palmer, 1823.
After the Israelites had conquered portions of the Promised Land and Joshua had grown old, the Lord directed him to divide the rest of the land among the tribes of Israel as their inheritance (Joshua 13-20). The eastern tribes had already been allotted their land under Moses’ leadership (Numbers 32), but they continued to help the other tribes drive out the Canaanites from land west of the Jordan River. The Lord also instructed the Israelites to designate several cities of refuge, where someone could flee for protection from an avenger if they accidentally killed someone (Numbers 35; Joshua 20).