Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrTrAnd the king of Israel said to Josaphat king of Juda, Did I not say to thee that this man does not prophesy good to me, for he speaks nothing but evil?
ULTAnd the king of Israel said to Jehoshaphat, “Did I not say to you he would not prophesy good concerning me, but rather evil?”
USTAhab said to Jehoshaphat, “I told you that he never predicts that anything good will happen to me! He always predicts that bad things will happen to me.”
BSB § Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”
OEBAnd the king of Israel said to Jehoshaphat, ‘Did I not tell you that he would prophesy no good concerning me, but evil?’
WEBBEThe king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”
NETThe king of Israel said to Jehoshaphat, “Didn’t I tell you he does not prophesy prosperity for me, but disaster?”
LSVAnd the king of Israel says to Jehoshaphat, “Have I not said to you, He does not prophesy of me good, but evil?”
FBVThe king of Israel said to Jehoshaphat, “Didn't I tell you he never prophesies anything good for me, only bad?”
T4TAhab said to Jehoshaphat, “I told you [RHQ] that he never predicts that anything good will happen to me! He always predicts that bad things will happen to me.”
LEBThen the king of Israel said to Jehoshaphat, “Did I not say to you that he would not prophesy good concerning me, but disaster?”
BBEAnd the king of Israel said to Jehoshaphat, Did I not say that he would not be a prophet of good but of evil?
JPSAnd the king of Israel said to Jehoshaphat: 'Did I not tell thee that he would not prophesy good concerning me, but evil?'
ASVAnd the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
DRA(Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)
YLTAnd the king of Israel saith unto Jehoshaphat, 'Have I not said unto thee, He doth not prophesy of me good, but evil?'
DrbyAnd the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil?
RVAnd the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
WbstrAnd the king of Israel said to Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
KJB-1769And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? (And the king of Israel said unto Jehoshaphat, Did I not tell thee/you that he would prophesy no good concerning me, but evil? )
KJB-1611And the King of Israel said vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good concerning me, but euill? (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps(And the king of Israel sayde vnto Iehosaphat: Dyd I not tell thee, that he woulde prophecie no good vnto me, but euyll?) ((And the king of Israel said unto Yehosaphat: Dyd I not tell thee/you, that he would prophesy no good unto me, but evil?))
Gnva(And the King of Israel saide vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good vnto me, but euill?) ((And the King of Israel said unto Yehoshaphat, Did I not tell thee/you, that he would prophesy no good unto me, but evil?) )
CvdlThen sayde ye kinge of Israel vnto Iosaphat: Tolde not I ye that he wolde prophecye me no good, but euell? (Then said ye/you_all king of Israel unto Yosaphat: Tolde not I ye/you_all that he would prophecye me no good, but evil?)
WyclTherfor the kyng of Israel seide to Josaphat, Whethir Y seide not to thee, that he prophecieth not good to me, but euere yuel? (Therefore the king of Israel said to Yosaphat, Whethir I said not to thee/you, that he prophecieth not good to me, but euere evil?)
LuthDa sprach der König Israels zu Josaphat: Habe ich dir nicht gesagt, daß er mir nichts Gutes weissaget, sondern eitel Böses? (So spoke the/of_the king Israels to Yosaphat: goods I you/to_you not said, that he to_me nothing Goodness weissaget, rather eitel Böses?)
ClVg(Dixit ergo rex Israël ad Josaphat: Numquid non dixi tibi, quia non prophetat mihi bonum, sed semper malum?) ((Dixit therefore king Israel to Yosaphat: Numquid not/no dixi tibi, because not/no prophetat to_me bonum, but always malum?) )
(Some words not found in UHB: and=he/it_said king Yisrael to/towards Yəhōshāfāţ/(Jehoshaphat) am=not tell to,you not prophesy about,me good that/for/because/then/when if disaster )
Ahab asks this question to emphasize that he had spoken the truth about Micaiah. Alternate translation: “I told you … but only disaster!”
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
