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ParallelVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

2 Ki IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25

2 Ki 4 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43

Parallel 2 KI 4:0

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 2 Ki 4:0 ©

(All still tentative.)

UHB  


OEBNo OEB 2 KI book available

MoffNo Moff 2 KI book available


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTNuW Translation Notes:

2 Kings 4 Introduction

Structure and Formatting

This chapter begins a section of the book that describes the miracles and prophecies of Elisha. 1. Elisha miraculously provides for a widow (1–7) 2. Elisha helps a woman miraculously have a son (8–17) 3. Elisha raises the woman’s son from the dead (18–37) 4. Elisha makes poisonous food safe (38–41) 5. Elisha multiplies food to feed a crowd (42–44)

Religious and Cultural Concepts in This Chapter

In 4:12–13, why does Elisha call for the Shunammite woman but then have Gehazi speak to her?

Prophets often maintained a degree of separation from direct communication, especially with women, to preserve modesty, reverence, and formality in their ministry. The author says that the Shunammite woman “stood to his face,” likely meaning that she stood outside the door to his room out of respect and humility. Elisha probably remained inside the room while Gehazi acted as messenger between them. This reflected both prophetic custom and social decorum in the ancient Near Eastern culture. However, in 4:15–16, once Elisha had a specific message for her from Yahweh that she would conceive a child, he spoke to her directly, apparently through the open door of his room. This shows that in some contexts, divine messages were so vital and timely that a male prophet would speak them directly to a woman. (Gehazi was present, so the two of them were not alone.)

BI 2 Ki 4:0 ©