LEV 8:3 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX καὶ πᾶσαν τὴν συναγωγὴν ἐκκλησίασον ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου.
(kai pasan taʸn sunagōgaʸn ekklaʸsiason epi taʸn thuran taʸs skaʸnaʸs tou marturiou. )

BrTr and assemble the whole congregation at the door of the tabernacle of witness.

ULT And assemble the whole congregation at the entrance of the tent of meeting.”

BSB and assemble the whole congregation at the entrance to the Tent of Meeting.”

OEB No OEB LEV book available

WEBBE and assemble all the congregation at the door of the Tent of Meeting.”

WMBB (Same as above)

NET and assemble the whole congregation at the entrance of the Meeting Tent.”

LSV and assemble all the congregation to the opening of the Tent of Meeting.”

FBV and have everyone assemble at the entrance to the Tent of Meeting.”

T4T Then gather all the people at the entrance to the Sacred Tent.”

LEB and summon all of the community to the entrance to[fn] the tent of assembly.”

8:3 Or “of”

BBE And let all the people come together at the door of the Tent of meeting.

Moff No Moff LEV book available

JPS and assemble thou all the congregation at the door of the tent of meeting.'

ASV and assemble thou all the congregation at the door of the tent of meeting.

DRA And thou shalt gather together all the congregation to the door of the tabernacle.

YLT and all the company assemble thou unto the opening of the tent of meeting.'

Drby and gather all the assembly together at the entrance of the tent of meeting.

RV and assemble thou all the congregation at the door of the tent of meeting.

Wbstr And assemble thou all the congregation to the door of the tabernacle of the congregation.

KJB-1769 And gather thou all the congregation together unto the door of the tabernacle of the congregation.
(And gather thou/you all the congregation together unto the door of the tabernacle of the congregation. )

KJB-1611 And gather thou all the Congregation together vnto the doore of the Tabernacle of the Congregation.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation)

Bshps And gather thou all the congregation together vnto the doore of the tabernacle of the congregation.
(Modernised spelling is same as from KJB-1769 above)

Gnva And assemble all the company at the doore of the Tabernacle of the Congregation.
(And assemble all the company at the door of the Tabernacle of the Congregation. )

Cvdl and call the whole congregacion together, before the dore of the Tabernacle of wytnesse.
(and call the whole congregation together, before the door of the Tabernacle of wytnesse.)

Wycl and thou schalt gedere al the cumpanye to the dore of the tabernacle.
(and thou/you shalt gedere all the cumpanye to the door of the tabernacle.)

Luth Und versammle die ganze Gemeine vor die Tür der Hütte des Stifts.
(And versammle the ganze Gemeine before/in_front_of the door the/of_the hut/cabin the Stifts.)

ClVg et congregabis omnem cœtum ad ostium tabernaculi.[fn]
(and congregabis omnem cœtum to ostium tabernaculi. )

8.3 Et congregabis. Convocavit Moyses omnem synagogam, quamvis Dominus elegisset et præcepisset, convocatur tamen synagoga: requiritur enim in ordinando sacerdote præsentia populi, ut sciant omnes et certi sint quia qui præstantior est ex omni populo, doctior, sanctior et virtute eminentior, ille eligitur ad sacerdotium. Lavit ergo eum et induit. Quali indumento? tunica, et præcinxit eum zona. Et iterum: Vestivit eum tunicam talarem Eccli. 45., vel, ut alibi legimus, interiorem II Reg. 15.. Video autem duabus tunicis indutum pontificem. Jesus autem prohibet apostolos duabus tunicis indui, cum Moyses et Jesus, id est lex et Evangelium convenire debeant Matth. 10.. Dicunt alii quod Jesus præcepit duas tunicas non habere, non esse contrarium legi, sed perfectius lege: sicut et cum lex homicidium vetat Exod. 20., Jesus vero iracundiam resecat Matth. 5.; et cum lex prohibet adulterium, Jesus vero concupiscentiam abscidit. Ego non intra hujus intelligentiæ angustiam, pontificalia sacramenta concludo: amplius mihi aliquid ex ista forma videtur ostendi. Sciebat pontifex ille, quem tunc ordinabat Moses, quia circumcisio esset spiritualis: servabat tamen et circumcisionem carnis, quia incircumcisus esse non poterat, habeba ergo duas tunicas, unam carnalis mysterii, aliam intelligentiæ spiritualis. Non enim poterat esse pontifex eorum qui tunc erant, nisi carnalia sacrificia offerret, quamvis spiritualia esse debere sciret. Convenienter ergo habebat duas tunicas. Apostoli vero qui dicturi erant: Si circumcidimini, Christus nihil vobis proderit Gal. 5., et litteralem observantiam penitus reprobaturi, merito duas tunicas habere prohibentur; sufficit eis una, et hæc interior, eam vero quæ foris est legis tunicam nolunt, quia unam Jesus et ipsam interiorem habere permittit.

8.3 And congregabis. Conhe_called Moyses omnem synagogam, quamvis Master elegisset and præcepisset, conis_called tamen synagoga: requiritur because in ordinando sacerdote præsentia of_the_people, as sciant everyone and certi sint because who præstantior it_is from all to_the_people, doctior, sanctior and virtute eminentior, ille eligitur to sacerdotium. Lavit therefore him and induit. Quali indumento? tunica, and præcinxit him zona. And again: Vestivit him tunicam talarem Eccli. 45., vel, as alibi legimus, interiorem II Reg. 15.. Video however duabus tunicis indutum pontificem. Yesus however prohibet apostolos duabus tunicis indui, when/with Moyses and Yesus, id it_is lex and the_Gospel convenire debeant Matth. 10.. Dicunt alii that Yesus ordered duas tunicas not/no habere, not/no esse contrarium legi, but perfectius lege: like and when/with lex homicidium vetat Exod. 20., Yesus vero iracundiam resecat Matth. 5.; and when/with lex prohibet adulterium, Yesus vero concupiscentiam abscidit. I not/no intra huyus intelligentiæ angustiam, pontificalia sacramenta concludo: amplius to_me aliquid from ista forma videtur ostendi. Sciebat pontifex ille, which tunc ordinabat Moses, because circumcisio was spiritualis: servabat tamen and circumcisionem carnis, because incircumcisus esse not/no poterat, habeba therefore duas tunicas, unam carnalis mysterii, aliam intelligentiæ spiritualis. Non because poterat esse pontifex their who tunc erant, nisi carnalia sacrificia offerret, quamvis spiritualia esse debere sciret. Convenienter therefore had duas tunicas. Apostoli vero who dicturi erant: When/But_if circumcidimini, Christus nihil to_you proderit Gal. 5., and litteralem observantiam penitus reprobaturi, merito duas tunicas habere prohibentur; sufficit to_them una, and these_things interior, her vero which foris it_is legis tunicam nolunt, because unam Yesus and ipsam interiorem habere permittit.

Parallel LEV 8:3