LEV 8:3 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX καὶ πᾶσαν τὴν συναγωγὴν ἐκκλησίασον ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου.
(kai pasan taʸn sunagōgaʸn ekklaʸsiason epi taʸn thuran taʸs skaʸnaʸs tou marturiou. )

BrTr and assemble the whole congregation at the door of the tabernacle of witness.

ULT And assemble the whole congregation at the entrance of the tent of meeting.”

BSB and assemble the whole congregation at the entrance to the Tent of Meeting.”

OEB No OEB LEV book available

WEBBE and assemble all the congregation at the door of the Tent of Meeting.”

WMBB (Same as above)

NET and assemble the whole congregation at the entrance of the Meeting Tent.”

LSV and assemble all the congregation to the opening of the Tent of Meeting.”

FBV and have everyone assemble at the entrance to the Tent of Meeting.”

T4T Then gather all the people at the entrance to the Sacred Tent.”

LEB No LEB LEV book available

BBE And let all the people come together at the door of the Tent of meeting.

Moff No Moff LEV book available

JPS and assemble thou all the congregation at the door of the tent of meeting.'

ASV and assemble thou all the congregation at the door of the tent of meeting.

DRA And thou shalt gather together all the congregation to the door of the tabernacle.

YLT and all the company assemble thou unto the opening of the tent of meeting.'

Drby and gather all the assembly together at the entrance of the tent of meeting.

RV and assemble thou all the congregation at the door of the tent of meeting.
(and assemble thou/you all the congregation at the door of the tent of meeting. )

SLT And gather together all the assembly to the door of the tent of appointment.

Wbstr And assemble thou all the congregation to the door of the tabernacle of the congregation.

KJB-1769 And gather thou all the congregation together unto the door of the tabernacle of the congregation.
(And gather thou/you all the congregation together unto the door of the tabernacle of the congregation. )

KJB-1611 And gather thou all the Congregation together vnto the doore of the Tabernacle of the Congregation.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation)

Bshps No Bshps LEV book available

Gnva And assemble all the company at the doore of the Tabernacle of the Congregation.
(And assemble all the company at the door of the Tabernacle of the Congregation. )

Cvdl No Cvdl LEV book available

Wycl No Wycl LEV book available

Luth No Luth LEV book available

ClVg et congregabis omnem cœtum ad ostium tabernaculi.[fn]
(and congregabis all cœtum to door tents. )

8.3 Et congregabis. Convocavit Moyses omnem synagogam, quamvis Dominus elegisset et præcepisset, convocatur tamen synagoga: requiritur enim in ordinando sacerdote præsentia populi, ut sciant omnes et certi sint quia qui præstantior est ex omni populo, doctior, sanctior et virtute eminentior, ille eligitur ad sacerdotium. Lavit ergo eum et induit. Quali indumento? tunica, et præcinxit eum zona. Et iterum: Vestivit eum tunicam talarem Eccli. 45., vel, ut alibi legimus, interiorem II Reg. 15.. Video autem duabus tunicis indutum pontificem. Jesus autem prohibet apostolos duabus tunicis indui, cum Moyses et Jesus, id est lex et Evangelium convenire debeant Matth. 10.. Dicunt alii quod Jesus præcepit duas tunicas non habere, non esse contrarium legi, sed perfectius lege: sicut et cum lex homicidium vetat Exod. 20., Jesus vero iracundiam resecat Matth. 5.; et cum lex prohibet adulterium, Jesus vero concupiscentiam abscidit. Ego non intra hujus intelligentiæ angustiam, pontificalia sacramenta concludo: amplius mihi aliquid ex ista forma videtur ostendi. Sciebat pontifex ille, quem tunc ordinabat Moses, quia circumcisio esset spiritualis: servabat tamen et circumcisionem carnis, quia incircumcisus esse non poterat, habeba ergo duas tunicas, unam carnalis mysterii, aliam intelligentiæ spiritualis. Non enim poterat esse pontifex eorum qui tunc erant, nisi carnalia sacrificia offerret, quamvis spiritualia esse debere sciret. Convenienter ergo habebat duas tunicas. Apostoli vero qui dicturi erant: Si circumcidimini, Christus nihil vobis proderit Gal. 5., et litteralem observantiam penitus reprobaturi, merito duas tunicas habere prohibentur; sufficit eis una, et hæc interior, eam vero quæ foris est legis tunicam nolunt, quia unam Jesus et ipsam interiorem habere permittit.

8.3 And congregabis. ConI_calledt Moyses all synagoguem, although/however Master I_chosesset and beforecepisset, convocatur nevertheless synagogue: requiritur because in/into/on ordinando sacerdote beforesentia of_the_people, as sciant everyone and certi let_them_be because who beforestantior it_is from all to_the_people, doctior, sanctior and by_virtue eminentior, he eligitur to sacerdotium. Lavit therefore him and induit. Quali indumento? tunica, and beforecinxit him zona. And again: Vestivit him tunicam talarem Eccli. 45., vel, as alibi legimus, interiorem II Reg. 15.. Seeo however two tunicis indutum pontificem. Yesus however prohibits apostles two tunicis indui, when/with Moyses and Yesus, id it_is the_law and the_Gospel convenire debeant Matth. 10.. Sayunt others that Yesus ordered two tunicas not/no to_have, not/no to_be contrarium legi, but perfectius lawfully: like and when/with the_law homicidium vetat Exod. 20., Yesus indeed/however anger resecat Matth. 5.; and when/with the_law prohibits adulterium, Yesus indeed/however concupiscentiam abscidit. I not/no intra of_this intelligentiæ distressm, pontificalia sacramenta concludo: more to_me something from these_(ones) forma it_seems show. Sciebat pontifex ille, which then ordinabat Moses, because circumcisio was in_spiritalis: servabat nevertheless and circumcisionem carnis, because incircumcisus to_be not/no he_could, habeba therefore two tunicas, one carnalis mysterii, another intelligentiæ in_spiritalis. Not/No because he_could to_be pontifex their who then they_were, except carnalia sacrificia offerret, although/however in_spiritalia to_be debere sciret. Convenienter therefore had two tunicas. Apostoli indeed/however who sayturi they_were: When/But_if circumcidimini, Christ nothing to_you it_will_help Gal. 5., and litteralem observantiam penitus reprobaturi, merito two tunicas to_have prohibentur; sufficit to_them together, and these_things interior, her indeed/however which outside it_is law tunicam nolunt, because one Yesus and itself interiorem to_have permittit.

RP-GNT No RP-GNT LEV book available

Parallel LEV 8:3