Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT“then let the ones in Judea flee to the mountains,
UST“When you realize that, those of you who are in the region of Judea should escape to the hilly areas nearby.
BSBthen let those who are in Judea flee to the mountains.
BLBthen those in Judea, let them flee to the mountains;
AICNTthen let those who are in Judea flee {to}[fn] the mountains,
Wymth"then let those who are in Judaea escape to the hills;
ASVthen let them that are in Judæa flee unto the mountains:
DRAThen they that are in Judea, let them flee to the mountains:
YLTthen those in Judea — let them flee to the mounts;
Drbythen let those who are in Judaea flee to the mountains;
RVthen let them that are in Judaea flee unto the mountains:
WbstrThen let them who are in Judea flee to the mountains:
KJB-1769 Then let them which be in Judaea flee into the mountains: ( Then let them which be in Yudahea flee into the mountains:)
KJB-1611Then let them which be in Iudea, flee into the mountaines. (Then let them which be in Yudea, flee into the mountains.)
BshpsThen let them which be in Iurie, flee into the mountaynes: (Then let them which be in Yury/Yudea, flee into the mountains:)
GnvaThen let them which be in Iudea, flee into the mountaines. (Then let them which be in Yudea, flee into the mountains. )
Cvdlthe let the which be in Iewry, flye vnto ye moutaynes: (the let the which be in Yewry, flee unto ye/you_all mountains:)
TNTThen let them which be in Iury flye into the moutaynes. (Then let them which be in Yury/Yudea flee into the mountains. )
Wyclthanne thei that ben in Judee, fle to the mounteyns; and he that is in the hous roof, (thanne they that been in Yudee, flee to the mounteyns; and he that is in the house roof,)
Luthalsdann fliehe auf die Berge, wer im jüdischen Lande ist; (alsdann fliehe on the Berge, who in_the jüdischen land is;)
ClVgtunc qui in Judæa sunt, fugiant ad montes:[fn] (tunc who in Yudæa are, fugiant to mountains: )
24.16Tunc qui in Judæa. Hæc ad litteram facta sunt, cum, appropinquante exterminio Judæorum, oraculo moniti omnes Christiani fugerunt in regnum Agrippæ qui parebat Romanis.
24.16Tunc who in Yudæa. This to litteram facts are, cum, appropinquante exterminio Yudæorum, oraculo moniti everyone of_Christani fugerunt in kingdom Agrippæ who parebat Romanis.
UGNTτότε οἱ ἐν τῇ Ἰουδαίᾳ, φευγέτωσαν εἰς τὰ ὄρη; (tote hoi en taʸ Youdaia, feugetōsan eis ta oraʸ;)
SBL-GNTτότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν ⸀ἐπὶ τὰ ὄρη, (tote hoi en taʸ Youdaia feugetōsan ⸀epi ta oraʸ,)
TC-GNTτότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν [fn]ἐπὶ τὰ ὄρη· (tote hoi en taʸ Youdaia feugetōsan epi ta oraʸ; )
24:1-31 Some believe chapter 24 pertains to the return of Christ at the end of history. Others view the chapter as a prediction of the events of AD 70, when Jerusalem and the Temple were destroyed by the Romans. Others believe it refers to both. See also study notes on Mark 13.
If your language does not use the third-person imperative in this way, you could state this in another way that is natural in your language. Alternate translation: [the ones in Judea must flee]
Here Jesus implies that people will be safer in the mountains than in Judea. You could include this information if that would be helpful to your readers. Alternate translation: [to the mountains where they will be safer]
By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).
