Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTand he will cut him in two and appoint his place with the hypocrites, where there will be weeping and grinding of the teeth.
USTThe master will punish that servant severely. He will send him where he punishes people who pretend to obey but really do not. There, people will cry and sorrowfully grind their teeth.
BSBThen he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
BLBand will cut him in pieces, and will appoint his place with the hypocrites, where there will be weeping and gnashing of teeth.
AICNTand will cut him in pieces and assign him a place with the hypocrites; there will be weeping and gnashing of teeth.”
OEBand will flog the servant severely, and assign them their place among the hypocrites, where there will be weeping and grinding of teeth.
WEBBEand will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.
NETand will cut him in two, and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
LSVand will cut him off, and will appoint his portion with the hypocrites; there will be the weeping and the gnashing of the teeth.”
FBVHe'll cut him to pieces, and treat him in the same way as the hypocrites,[fn] sending him to a place where there's crying and gnashing of teeth.
24:51Those who claim to follow their Lord but in reality don't.
TCNTand will cut him in two and assign his portion to be with the hypocrites. In that place there will be weeping and gnashing of teeth.
T4THe will punish that servant severely [HYP], (OR, cut that servant into two pieces) and he will put him where ◄the hypocrites/the ones who only pretended to be good► are put. In that place the people cry and grind their teeth because they suffer very much.”
LEBand will cut him in two and assign his place with the hypocrites. In that place there will be weeping and gnashing of teeth!
BBEAnd will have him cut in two, and will give him a part in the fate of the false ones: there will be weeping and cries of sorrow.
Wymthhe will treat him with the utmost severity and assign him a place among the hypocrites: there will be the weeping and the gnashing of teeth. ¶
ASVand shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
DRAAnd shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.
YLTand will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.
Drbyand shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
RVand shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and gnashing of teeth.
WbstrAnd will cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
KJB-1769 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
KJB-1611[fn]And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. (Same as from KJB-1769 above apart from footnotes)
BshpsAnd shall hewe hym in peeces, & geue hym his portion with hypocrites: there shalbe wepyng and gnasshyng of teeth. (And shall hewe him in pieces, and give him his portion with hypocrites: there shall be weeping and gnasshyng of teeth.)
GnvaAnd will cut him off, and giue him his portion with hypocrites: there shalbe weeping, and gnashing of teeth. (And will cut him off, and give him his portion with hypocrites: there shall be weeping, and gnashing of teeth. )
Cvdland shal hew him in peces and geue him his rewarde with ypocrytes: there shal be waylinge and gnasshinge of teth. (and shall hew him in pieces and give him his reward with ypocrytes: there shall be waylinge and gnasshinge of teth.)
TNTand wyll devyde him and geve him his rewarde with ypocrites. There shalbe wepinge and gnasshinge of tethe. (and will devyde him and give him his reward with ypocrites. There shall be wepinge and gnasshinge of tethe. )
Luthund wird ihn zerscheitern und wird ihm seinen Lohn geben mit den Heuchlern. Da wird sein Heulen und Zähneklappen. (and becomes him/it zerscheitern and becomes him his Lohn give with the Heuchlern. So becomes his Heulen and Zähneklappen.)
ClVget dividet eum, partemque ejus ponet cum hypocritis: illic erit fletus et stridor dentium.[fn] (and dividet him, partemque his ponet when/with hypocritis: illic will_be fletus and stridor dentium. )
24.51Cum hypocritis, etc. Cum illis scilicet qui erant in agro et qui molebant, et nihilominus derelicti sunt. Qui dicuntur hypocritæ, et in agro, et in mola, id est, qui bona videbantur facere, sed exitus diversæ voluntatis apparuit. Fletus Per similitudinem membrorum magnitudo ostenditur tormentorum.
24.51Since hypocritis, etc. Since illis scilicet who they_were in agro and who molebant, and nihilominus derelicti are. Who dicuntur hypocritæ, and in agro, and in mola, id it_is, who good videbantur facere, but exitus diversæ voluntatis apparuit. Fletus Per similitudinem membrorum magnitudo ostenditur tormentorum.
UGNTκαὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει; ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. (kai diⱪotomaʸsei auton, kai to meros autou meta tōn hupokritōn thaʸsei; ekei estai ho klauthmos kai ho brugmos tōn odontōn.)
SBL-GNTκαὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. (kai diⱪotomaʸsei auton kai to meros autou meta tōn hupokritōn thaʸsei; ekei estai ho klauthmos kai ho brugmos tōn odontōn.)
TC-GNTκαὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. (kai diⱪotomaʸsei auton, kai to meros autou meta tōn hupokritōn thaʸsei; ekei estai ho klauthmos kai ho brugmos tōn odontōn. )
24:45-51 This parable and the three that follow (25:1-13, 14-30, 31-46) each dramatize the need for faithful obedience during the delay of Jesus’ second coming.
Here, the phrase cut him in two could refer to: (1) a severe punishment that does not kill the slave. This is supported by how the following clauses imply that the slave is still alive, which he would not be if he had literally been cut in two. Alternate translation: [he will discipline him painfully] (2) the slave literally being cut into two pieces. Alternate translation: [he will have him cut in half]
the portion ˱of˲_him with the hypocrites ˱he˲_/will_be/_appointing
Here, the phrase appoint his place with the hypocrites indicates that the slave will be treated as the hypocrites are. More specifically, if the phrase cut him in two refers to: (1) a severe punishment, then Jesus indicates that the slave is punished in the same place where the hypocrites are punished. Alternate translation: [cause him to be punished where the hypocrites are punished] (2) literally killing the servant, then Jesus indicates that the slave ends up after his death where the hypocrites end up: in hell. Alternate translation: [send him to hell with the hypocrites]
ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων
there will_be ¬the weeping and ¬the gnashing ¬the ˱of˲_teeth
This clause is identical to the last clause in 8:12. Translate it as you did there.
By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).
