MAT 24:4 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And answering, Jesus said to them, “Be careful that no one leads you astray.

AICNT And Jesus answered and said to them, “See that no one leads you astray.

OEB Jesus replied to them, ‘See that no one leads you astray;

WEBBE Jesus answered them, “Be careful that no one leads you astray.

WMBB Yeshua answered them, “Be careful that no one leads you astray.

NET Jesus answered them, “Watch out that no one misleads you.

LSV And Jesus answering said to them, “Take heed that no one may lead you astray,

FBV “Make sure no one misleads you,” Jesus replied.

TCNT Jesus answered them, “Make sure no one leads you astray.

T4T Jesus replied, “All that I will say is, be sure that no one deceives you about what will happen

LEB And Jesus answered and[fn] said to them, “Watch out that no one deceives you!

24:4 *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb

BBE And Jesus said to them in answer, Take care that you are not tricked.

Moff No Moff MAT book available

Wymth "Take care that no one misleads you," answered Jesus;

ASV And Jesus answered and said unto them, Take heed that no man lead you astray.

DRA And Jesus answering, said to them: Take heed that no man seduce you:

YLT And Jesus answering said to them, 'Take heed that no one may lead you astray,

Drby And Jesus answering said to them, See that no one mislead you.

RV And Jesus answered and said unto them, Take heed that no man lead you astray.

Wbstr And Jesus answered and said to them, Take heed that no man deceive you.

KJB-1769 And Jesus answered and said unto them, Take heed that no man deceive you.

KJB-1611 And Iesus answered, and said vnto them, Take heed that no man deceiue you.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And Iesus aunswered, and sayde vnto them: take heede, that no man deceaue you.
(And Yesus/Yeshua answered, and said unto them: take heede, that no man deceaue you.)

Gnva And Iesus answered, and sayd vnto them, Take heede that no man deceiue you.
(And Yesus/Yeshua answered, and said unto them, Take heed that no man deceive you. )

Cvdl Iesus answered and sayde vnto them: Take hede, that no man disceaue you.
(Yesus/Yeshua answered and said unto them: Take heed, that no man deceive you.)

TNT And Iesus answered and sayde vnto them: take hede that no man deceave you.
(And Yesus/Yeshua answered and said unto them: take heed that no man deceive you. )

Wycl And Jhesus answeride, and seide to hem, Loke ye, that no man disseyue you.
(And Yhesus answered, and said to them, Look ye/you_all, that no man disseyue you.)

Luth JEsus aber antwortete und sprach zu ihnen: Sehet zu, daß euch nicht jemand verführe!
(Yesus but replied and spoke to to_them: Sehet to, that you not someone verführe!)

ClVg Et respondens Jesus, dixit eis: Videte ne quis vos seducat:[fn]
(And responding Yesus, he_said eis: Videte not who/any you seducat: )

24.4 Videte. Cum hæc fient, ne putemus instare diem Domini, cujus signum perspicue ponitur in sequentibus. Præmunit ne turbentur vel deficiant per deceptionem, ut per Simonem Magum, vel per tribulationem et persecutionem, ut per Neronem. Nota hæc venientia ante excidium Jerusalem similia sunt et eadem fere cum his quæ fient in consummatione sæculi, et loquitur ita de uno quasi de alio.

24.4 Videte. Since these_things fient, not putemus instare diem Master, cuyus signum perspicue putsur in sequentibus. Præmunit not turbentur or deficiant through deceptionem, as through Simonem Magum, or through tribulationem and persecutionem, as through Neronem. Nota these_things venientia before excidium Yerusalem similia are and eadem fere when/with his which fient in consummatione sæculi, and loquitur ita about uno as_if about alio.

UGNT καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, βλέπετε μή τις ὑμᾶς πλανήσῃ.
(kai apokritheis ho Yaʸsous eipen autois, blepete maʸ tis humas planaʸsaʸ.)

SBL-GNT καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· Βλέπετε μή τις ὑμᾶς πλανήσῃ·
(kai apokritheis ho Yaʸsous eipen autois; Blepete maʸ tis humas planaʸsaʸ;)

TC-GNT Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Βλέπετε μή τις ὑμᾶς πλανήσῃ.
(Kai apokritheis ho Yaʸsous eipen autois, Blepete maʸ tis humas planaʸsaʸ. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

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Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

Parallel MAT 24:4

Jerusalem during the New Testament