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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) ‘You evil and lazy slave,’ his master answered. ‘You know that I harvest where I didn’t plant and gather where I didn’t spread seed
OET-LV But the master of_him, answering said to_him:
Evil and reluctant slave.
You_had_known that I_am_reaping where I_ not _sowed, and I_am_gathering_together whence I_ not _scattered.
SR-GNT Ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, ‘Πονηρὲ Δοῦλε καὶ ὀκνηρέ! ᾜδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα; ‡
(Apokritheis de ho kurios autou eipen autōi, ‘Ponaʸre Doule kai oknaʸre! Aʸdeis hoti therizō hopou ouk espeira, kai sunagō hothen ou dieskorpisa;)
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT But answering, his master said to him, ‘Wicked and lazy slave! Did you know that I reap where I did not sow and gather where I did not scatter?
UST His master replied, ‘You are an evil servant who refuses to work! You claim that you realized that I am like a farmer who harvests crops that he did not plant.
BSB § ‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.
BLB And his master answering, said to him, 'Wicked and lazy servant! You knew that I reap where I did not sow and gather from where I did not scatter.
AICNT But his master answered him, ‘You wicked and lazy servant! You knew that I reap where I did not sow and gather where I did not scatter?
OEB “You lazy, worthless servant!” was his master’s reply. “You knew that I reap where I have not sown, and gather up where I have not winnowed?
WEBBE “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.
WMBB (Same as above)
NET But his master answered, ‘Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter?
LSV And his lord answering said to him, Evil servant, and slothful, you had known that I reap where I did not sow, and I gather from where I did not scatter!
FBV But his master answered him, ‘You wicked and lazy servant! If you think I reap where I don't sow, and harvest crops I didn't plant,
TCNT But his master answered him, ‘Yoʋ evil and lazy servant! Yoʋ knew, did yoʋ, that I reap where I did not sow and gather where I scattered no seed?
T4T His boss replied, ‘You wicked, lazy servant! ◄You knew that I take from others money that does not really belong to me, like a farmer who harvests grain from another man’s field where I did not even plant the seeds!/Did you not know that I take from others money that does not really belong to me, like a farmer who harvests grain from another man’s field where I did not even plant the seeds?► [RHQ]
LEB But his master answered and[fn] said to him, ‘Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter seed.[fn]
25:26 *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
25:26 *Here the direct object is supplied from context in the English translation
BBE But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,
Moff No Moff MAT book available
Wymth "`You wicked and slothful servant,' replied his master, `did you know that I reap where I have not sown, and garner what I have not winnowed?
ASV But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
DRA And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed:
YLT 'And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter!
Drby And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;
RV But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
Wbstr His lord answered and said to him, Thou wicked and slothful servant, thou knewest that I reap where I have not sown, and gather where I have not strewed:
KJB-1769 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
( His lord answered and said unto him, Thou wicked and slothful servant, thou/you knew that I reap where I sowed not, and gather where I have not strawed: )
KJB-1611 His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
(His lord answered, and said unto him, Thou wicked and slouthfull servant, thou/you knew that I reape where I sowed not, and gather where I have not strawed:)
Bshps His Lorde aunswered, and sayde vnto hym: Thou euyll and slouthfull seruaut, thou knewest that I reape where I sowed not, and gather where I haue not strowed,
(His Lord answered, and said unto him: Thou evil and slouthfull servant, thou/you knew that I reape where I sowed not, and gather where I have not strowed,)
Gnva And his master answered, and said vnto him, Thou euill seruant, and slouthfull, thou knewest that I reape where I sowed not, and gather where I strawed not.
(And his master answered, and said unto him, Thou evil servant, and slouthfull, thou/you knew that I reape where I sowed not, and gather where I strewed not. )
Cvdl But his lorde answered, and sayde vnto him: Thou euell and slouthfull seruaunt, knewest thou that I reape where I sowed not, and gather where I strawed not?
(But his lord answered, and said unto him: Thou evil and slouthfull servant, knew thou/you that I reape where I sowed not, and gather where I strewed not?)
TNT His master answered and sayde vnto him: thou evyll servaut and slewthfull thou knewest that I repe where I sowed not and gaddre where I strawed not:
(His master answered and said unto him: thou/you evil servant and slewthfull thou/you knew that I repe where I sowed not and gather where I strewed not: )
Wycl His lord answeride, and seide to hym, Yuel seruaunt and slowe, wistist thou that Y repe where Y sewe not, and gadir to gidere where Y spredde not abrood?
(His lord answered, and said to him, Yuel servant and slowe, wistist thou/you that I repe where I sewe not, and gadir together where I spredde not abroad?)
Luth Sein Herr aber antwortete und sprach zu ihm: Du Schalk und fauler Knecht! Wußtest du, daß ich schneide, da ich nicht gesäet habe, und sammle, da ich nicht gestreuet habe,
(Sein Lord but replied and spoke to him: You Schalk and fauler Knecht! Wußtest you, that I schneide, there I not gesäet have, and sammle, there I not gestreuet have,)
ClVg Respondens autem dominus ejus, dixit ei: Serve male, et piger, sciebas quia meto ubi non semino, et congrego ubi non sparsi:[fn]
(Respondens however dominus his, he_said ei: Serve male, and piger, sciebas because meto where not/no semino, and congrego where not/no sparsi: )
25.26 Sciebas quia, etc. Quare ista cogitatio non incussit tibi timorem ut scires me mea diligentius quæsiturum? Quod dixit pro excusatione vertitur in culpam.
25.26 Sciebas quia, etc. Quare ista cogitatio not/no incussit to_you timorem as scires me mea diligentius quæsiturum? That he_said for excusatione vertitur in culpam.
UGNT ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, πονηρὲ δοῦλε καὶ ὀκνηρέ! ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα?
(apokritheis de ho kurios autou eipen autōi, ponaʸre doule kai oknaʸre! aʸdeis hoti therizō hopou ouk espeira, kai sunagō hothen ou dieskorpisa?)
SBL-GNT ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ· Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα καὶ συνάγω ὅθεν οὐ διεσκόρπισα;
(apokritheis de ho kurios autou eipen autōi; Ponaʸre doule kai oknaʸre, aʸdeis hoti therizō hopou ouk espeira kai sunagō hothen ou dieskorpisa;)
TC-GNT Ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα·
(Apokritheis de ho kurios autou eipen autōi, Ponaʸre doule kai oknaʸre, aʸdeis hoti therizō hopou ouk espeira, kai sunagō hothen ou dieskorpisa; )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
25:14-30 This parable teaches that the Lord expects his servants to be faithful to the task given to them while waiting for his return. The delay of Christ’s return will cause some to turn to evil deeds (24:48-49), some to inactivity (25:3), and some to fearful passivity (25:18).
Note 1 topic: grammar-connect-words-phrases
δὲ
but
Here, the word But introduces the next thing that happened. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave But untranslated. Alternate translation: “Then”
Note 2 topic: figures-of-speech / quotesinquotes
εἶπεν αὐτῷ, πονηρὲ δοῦλε καὶ ὀκνηρέ! ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα & ἔδει σε οὖν βαλεῖν τὰ ἀργύριά μου τοῖς τραπεζείταις, καὶ ἐλθὼν, ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ & ἄρατε οὖν ἀπ’ αὐτοῦ τὸ τάλαντον, καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα & τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται, τοῦ δὲ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ & καὶ τὸν ἀχρεῖον δοῦλον, ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον; ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων
said ˱to˲_him evil slave and reluctant ˱you˲_/had/_known that ˱I˲_/am/_reaping where not ˱I˲_sowed and ˱I˲_/am/_gathering_together whence not ˱I˲_scattered (Some words not found in SR-GNT: ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ πονηρὲ δοῦλε καὶ ὀκνηρέ ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα καὶ συνάγω ὅθεν οὐ διεσκόρπισα)
If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “called him a wicked and lazy slave. He reminded his slave that he knew that his master reaped where he did not sow and harvested where he did not scatter, and that therefore it was necessary for him to have placed the money with the bankers and that, having come, his master would have received back his money with interest. Then he told others to take away the talent from the slave and give it to the one having the ten talents. He explained that to everyone having, it will be given and it will abound, but from the one not having, even what he has will be taken away. Then he commanded people to throw out the worthless slave into the outer darkness, where there will be weeping and grinding of the teeth.”
Note 3 topic: figures-of-speech / rquestion
ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα
˱you˲_/had/_known that ˱I˲_/am/_reaping where not ˱I˲_sowed and ˱I˲_/am/_gathering_together whence not ˱I˲_scattered
The master is not asking his slave to verify what he just said. Rather, he is using the question form to challenge the slave. He is repeating what the slave said about him, but not to grant that it is true. Rather, he is about to tell the slave what he should have done if it actually had been true. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “You claim that you knew that I reap where I did not sow and gather where I did not scatter.” or “So you knew that I reap where I did not sow and gather where I did not scatter!”
Note 4 topic: figures-of-speech / yousingular
ᾔδεις
˱you˲_/had/_known
Since the master is speaking to his slave, the word You here is singular.
By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).