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Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 25 V1V3V5V7V9V11V13V15V17V19V23V25V27V29V31V33V35V37V39V41V43V45

Parallel MAT 25:21

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mat 25:21 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)‘Well done, good and faithful slave,’ said the master. ‘You were faithful over a few things, so I’ll put you in charge of a lot more things. Come and join your master in celebrating.’

OET-LVThe master of_him was_saying to_him:
Well done, good and faithful slave.
You_were faithful over a_few things, I_will_be_appointing you over many things, come_in into the joy of_the master of_you.

SR-GNTἜφη αὐτῷ κύριος αὐτοῦ, ‘Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ! Ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.’
   (Efaʸ autōi ho kurios autou, ‘Eu, doule agathe kai piste! Epi oliga aʸs pistos, epi pollōn se katastaʸsō; eiselthe eis taʸn ⱪaran tou kuriou sou.’)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTHis master said to him, ‘Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.’

USTHis master replied, ‘I approve of what you have done. You are a trustworthy servant who does what is right! You were trustworthy when I put you in charge of only some money. Now I will put you in charge of many important things. Enjoy what I have with me!’

BSB  § His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

BLBHis master said to him, 'Well done, good and faithful servant! You were faithful over a few things; I will set you over many things. Enter into the joy of your master!'


AICNTHis master said to him, ‘Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’

OEB“Well done, good, trustworthy servant!” said his master. “You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master’s joy!”

WEBBE“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

WMBB (Same as above)

NETHis master answered, ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’

LSVAnd his lord said to him, Well done, good and faithful servant, you were faithful over a few things, I will set you over many things; enter into the joy of your lord.

FBVHis master said to him, ‘You've done well—you are a good, faithful servant. You have proved yourself trustworthy over small things, so now I'm placing you in charge over many things. Be happy because I'm really pleased with you!’

TCNTHis master said to him, ‘Well done, good and faithful servant! Yoʋ have been faithful over a few things; I will set yoʋ over many things. Enter into the joy of yoʋr master.’

T4THis boss replied, ‘You are a very good and faithful servant! You have done very well! You have faithfully handled a small amount of money, so I will put you in charge of a lot of things. Come and be happy with me!’

LEBHis master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’

BBEHis lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.

MoffNo Moff MAT book available

Wymth"`You have done well, good and trustworthy servant,' replied his master; `you have been trustworthy in the management of a little, I will put you in charge of much: share your master's joy.'

ASVHis lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.

DRAHis lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.

YLT'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

DrbyHis lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.

RVHis lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.

WbstrHis lord said to him, Well done thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

KJB-1769 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
   ( His lord said unto him, Well done, thou good and faithful servant: thou/you hast been faithful over a few things, I will make thee/you ruler over many things: enter thou/you into the joy of thy/your lord. )

KJB-1611His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
   (His lord said unto him, Well done, thou good and faithful servant, thou/you hast been faithful over a few things, I will make thee/you ruler over many things: enter thou/you into the joy of thy/your lord.)

BshpsHis Lorde saide vnto him: Well done, thou good and faythfull seruaut. Thou hast ben faythfull ouer fewe thynges, I wyll make thee ruler ouer manye thynges: enter thou into the ioy of thy Lorde.
   (His Lord said unto him: Well done, thou/you good and faithful servant. Thou hast been faithful over few things, I will make thee/you ruler over many things: enter thou/you into the joy of thy/your Lord.)

GnvaThen his master saide vnto him, It is well done good seruant and faithfull, Thou hast bene faithfull in litle, I will make thee ruler ouer much: enter into thy masters ioy.
   (Then his master said unto him, It is well done good servant and faithfull, Thou hast been faithful in little, I will make thee/you ruler over much: enter into thy/your masters ioy. )

CvdlThen sayde his lorde vnto hi: wel thou good & faithfull seruaunt, thou hast bene faithfull ouer litle, I wil set the ouer moch: entre thou in to the ioye of thy lorde.
   (Then said his lord unto him: well thou/you good and faithful servant, thou/you hast been faithful over little, I will set the over much: enter thou/you in to the joy of thy/your lorde.)

TNTThe his master sayde vnto him: well good servaut and faithfull. Thou hast bene faithfull in lytell I will make the ruler over moche: entre in into thy masters ioye.
   (The his master said unto him: well good servant and faithfull. Thou hast been faithful in little I will make the ruler over much: enter in into thy/your masters ioye. )

WycHis lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.
   (His lord said to him, Wel be thou/you, good servant and faithful; for on few things thou/you hast be true, I shall ordain thee/you on many things; enter thou/you in to the joy of thy/your lord.)

LuthDa sprach sein Herr zu ihm: Ei, du frommer und getreuer Knecht, du bist über wenigem getreu gewesen; ich will dich über viel setzen. Gehe ein zu deines Herrn Freude!
   (So spoke his Lord to him: Ei, you frommer and getreuer Knecht, you are above wenigem getreu gewesen; I will you/yourself above many setzen. Gehe a to yours Lord Freude!)

ClVgAit illi dominus ejus: Euge serve bone, et fidelis: quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.[fn]
   (He_said illi dominus his: Euge serve bone, and fidelis: because over pauca fuisti fidelis, over multa you(sg) constituam; intra in gaudium master tui. )


25.21 Super pauca. Pauca sunt bona præsentis vitæ quamvis multa videantur, quia non sine alicujus molestiæ admistione sunt. Multa autem bona æterna, quæ sunt sine omni corruptionis molestia. Intra in gaudium Domini tui. Admistus choris angelorum: sic intus lætare de munere, ut jam non sit quod exterius doleas de corruptione.


25.21 Super pauca. Pauca are good præsentis of_life quamvis multa videantur, because not/no without alicuyus molestiæ admistione are. Multa however good æterna, which are without all corruptionis molestia. Intra in gaudium Master tui. Admistus choris angelorum: so intus lætare about munere, as yam not/no let_it_be that exterius doleas about corruptione.

UGNTἔφη αὐτῷ ὁ κύριος αὐτοῦ, εὖ, δοῦλε ἀγαθὲ καὶ πιστέ! ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω; εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.
   (efaʸ autōi ho kurios autou, eu, doule agathe kai piste! epi oliga aʸs pistos, epi pollōn se katastaʸsō; eiselthe eis taʸn ⱪaran tou kuriou sou.)

SBL-GNT⸀ἔφη αὐτῷ ὁ κύριος αὐτοῦ· Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.
   (⸀efaʸ autōi ho kurios autou; Eu, doule agathe kai piste, epi oliga aʸs pistos, epi pollōn se katastaʸsō; eiselthe eis taʸn ⱪaran tou kuriou sou.)

TC-GNTἜφη [fn]δὲ αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.
   (Efaʸ de autōi ho kurios autou, Eu, doule agathe kai piste, epi oliga aʸs pistos, epi pollōn se katastaʸsō; eiselthe eis taʸn ⱪaran tou kuriou sou. )


25:21 δε ¦ — ANT CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

25:21 See Matt 24:45-51; Luke 16:10.
• Let’s celebrate together is a metaphor for the Father’s approval and perhaps for the messianic banquet (see Matt 6:1, 4, 6, 18; 9:9-17).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / quotesinquotes

ἔφη αὐτῷ & εὖ, δοῦλε ἀγαθὲ καὶ πιστέ! ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω; εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου

/was/_saying ˱to˲_him & well_‹done› slave good and faithful over /a/_few_‹things› ˱you˲_were faithful over many_‹things› you ˱I˲_/will_be/_appointing come_in into the joy ˱of˲_the master ˱of˲_you

If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “said to him that he had done well and that he was a good and faithful slave. His master also said that he had been faithful over a few things and that he would appoint him over many things. His master told him to enter into the joy of his master”

Note 2 topic: figures-of-speech / exclamations

εὖ

well_‹done›

Your language may have a phrase that an employer would use to show approval. If so, you could use it in your translation. Alternate translation: “Good work”

Note 3 topic: figures-of-speech / yousingular

ἦς & σε & εἴσελθε & σου

˱you˲_were & you & come_in & ˱of˲_you

Since the master is talking to his slave, the words You, you, and your and the imperative are singular.

Note 4 topic: figures-of-speech / metaphor

εἴσελθε εἰς

come_in into

Here, the master uses the phrase Enter into to represent experiencing or participating in something. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Experience” or “Participate in”

Note 5 topic: figures-of-speech / 123person

τὴν χαρὰν τοῦ κυρίου σου

the joy ˱of˲_the master ˱of˲_you

The master is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “my joy” or “the joy of me, your master”

Note 6 topic: figures-of-speech / possession

τὴν χαρὰν τοῦ κυρίου σου

the joy ˱of˲_the master ˱of˲_you

Here, the master is using the possessive form to describe the joy that the master experiences. If this is not clear in your language, you could express the idea in another way. Alternate translation: “the joy that your master experiences”

Note 7 topic: figures-of-speech / abstractnouns

τὴν χαρὰν τοῦ κυρίου σου

the joy ˱of˲_the master ˱of˲_you

If your language does not use an abstract noun for the idea of joy, you could express the same idea in another way. Alternate translation: “how joyfully your master lives”


BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

BI Mat 25:21 ©