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Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 25 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V39V41V43V45

Parallel MAT 25:37

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mat 25:37 ©

Text critical issues=minor spelling Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)Then those godly people will ask, ‘Master, when did we ever see you hungry and we fed you, or thirsty and we gave you a drink?

OET-LVThen the righteous will_be_answering to_him saying:
master, when we_saw you hungering and we_fed, or thirsting and we_gave_to_drink?

SR-GNTΤότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες, ‘˚Κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, διψῶντα καὶ ἐποτίσαμεν;
   (Tote apokrithaʸsontai autōi hoi dikaioi legontes, ‘˚Kurie, pote se eidomen peinōnta kai ethrepsamen, dipsōnta kai epotisamen;)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTThen the righteous will answer him, saying, ‘Lord, when did we see you being hungry and feed you? Or being thirsty and give you to drink?

USTAfter that, the people who did what was right will reply, ‘Lord, we do not remember feeding you when you were hungry. We do not remember giving you water when you were thirsty.

BSB  § Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?

BLBThen the righteous will answer Him, saying, 'Lord, when did we see You hungering, and fed You? Or thirsting, and gave You to drink?


AICNT“Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?

OEBThen the righteous will answer “Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink?

2DT Then the righteous ones will respond to him, saying, ‘Lord, when did we see you hungering and nurture you, or thirsting and we gave you a drink?

WEBBE“Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink?

WMBB (Same as above)

NETThen the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?

LSVThen will the righteous answer Him, saying, Lord, when did we see You hungering, and we nourished? Or thirsting, and we gave to drink?

FBVThen those who are right will answer, ‘Lord, when did we see you hungry and fed you, or thirsty and gave you a drink?

TCNTThen the righteous will answer him, ‘Lord, when did we see yoʋ hungry and feed yoʋ, or thirsty and give yoʋ something to drink?

T4TThen the righteous people will reply, ‘Lord, when were you hungry and we saw you and gave you something to eat? When were you thirsty and we gave you something to drink?

LEBThen the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you,[fn] or thirsty and give you something[fn] to drink?


25:37 *Here the direct object is supplied from context in the English translation

25:37 *Here the direct object is supplied from context in the English translation

BBEThen will the upright make answer to him, saying, Lord, when did we see you in need of food, and give it to you? or in need of drink, and give it to you?

MoffNo Moff MAT book available

Wymth"`When, Lord,' the righteous will reply, `did we see Thee hungry, and feed Thee; or thirsty, and give Thee drink?

ASVThen shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?

DRAThen shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?

YLT'Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink?

DrbyThen shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?

RVThen shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or athirst, and gave thee drink?

WbstrThen will the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee ? or thirsty, and gave thee drink?

KJB-1769 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
   ( Then shall the righteous answer him, saying, Lord, when saw we thee/you an hungered, and fed thee? or thirsty, and gave thee/you drink? )

KJB-1611Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
   (Then shall the righteous answer him, saying, Lord, when saw we thee/you an hungered, and fedde thee? or thirsty, and gave thee drink?)

BshpsThen shall the ryghteous aunswere hym, saying: Lorde, when sawe we thee an hungred, & fedde thee? or thirstie and gaue thee drynke?
   (Then shall the righteous answer him, saying: Lord, when saw we thee/you an hungered, and fedde thee? or thirsty and gave thee/you drink?)

GnvaThen shall the righteous answere him, saying, Lord, when sawe we thee an hungred, and fed thee? or a thirst, and gaue thee drinke?
   (Then shall the righteous answer him, saying, Lord, when saw we thee/you an hungered, and fed thee? or a thirst, and gave thee/you drink? )

CvdlThen shal the righteous answere him, & saye: LORDE, whe sawe we the hogrie, and fed the? Or thirstie, and gaue the drynke?
   (Then shall the righteous answer him, and say: LORD, when saw we the hogrie, and fed the? Or thirsty, and gave the drink?)

TNTThen shall the righteous answere him sayinge master when sawe we the anhongred and feed the? or a thurst and gave the drinke?
   (Then shall the righteous answer him saying master when saw we the anhongred and feed the? or a thirst and gave the drink? )

WycThanne iust men schulen answere to hym, and seie, Lord, whanne siyen we thee hungry, and we fedden thee; thristi, and we yauen to thee drynk?
   (Then just men should answer to him, and say, Lord, when siyen we thee/you hungry, and we fedden thee/you; thristi, and we gave to thee/you drink?)

LuthDann werden ihm die Gerechten antworten und sagen: HErr, wann haben wir dich hungrig gesehen und haben dich gespeiset, oder durstig und haben dich getränket?
   (Dann become him the righteous_ones antworten and say: LORD, wann have we/us you/yourself hungrig seen and have you/yourself gespeiset, or durstig and have you/yourself getränket?)

ClVgTunc respondebunt ei justi, dicentes: Domine, quando te vidimus esurientem, et pavimus te: sitientem, et dedimus tibi potum?[fn]
   (Tunc respondebunt to_him justi, saying: Domine, when you(sg) vidimus esurientem, and pavimus te: sitientem, and dedimus to_you potum? )


25.37 Tunc respondebunt. Non diffidentes de verbis Domini, sed vel stupentes pro magnitudine majestatis regis; vel quia parum videtur illis omne bonum quod fecerunt, unde dicitur: Non sunt condignæ passiones hujus temporis ad futuram gloriam Rom. 8., etc.


25.37 Tunc respondebunt. Non diffidentes about verbis Master, but or stupentes for magnitudine mayestatis king; or because parum videtur illis omne bonum that fecerunt, whence it_is_said: Non are condignæ passiones huyus temporis to futuram gloriam Rom. 8., etc.

UGNTτότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες, Κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν?
   (tote apokrithaʸsontai autōi hoi dikaioi legontes, Kurie, pote se eidomen peinōnta kai ethrepsamen, aʸ dipsōnta kai epotisamen?)

SBL-GNTτότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες· Κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν;
   (tote apokrithaʸsontai autōi hoi dikaioi legontes; Kurie, pote se eidomen peinōnta kai ethrepsamen, aʸ dipsōnta kai epotisamen;)

TC-GNTΤότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ [fn]εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; Ἢ διψῶντα, καὶ ἐποτίσαμεν;
   (Tote apokrithaʸsontai autōi hoi dikaioi, legontes, Kurie, pote se eidomen peinōnta, kai ethrepsamen; Aʸ dipsōnta, kai epotisamen; )


25:37 ειδομεν ¦ ειδαμεν WH

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).


TSNTyndale Study Notes:

25:37 These righteous ones (see 5:6, 20) are those who do God’s will as taught by Jesus, expressed most clearly in deeds of love (7:12; 9:9-13; 22:34-40; 25:35-40).

TTNTyndale Theme Notes:

Faith and Good Deeds

Jesus did not teach salvation by works—he taught the necessity of a conversion (an internal reorientation toward God by an act of God’s grace), which results in a life of obedience. Good works are the natural consequence of a relationship with Jesus Christ (see, e.g., Matt 7:15-20; 12:33-37; 15:15-20).

The parable of the sheep and the goats is an example of the indissoluble link between faith and works. The connection between faith, works, and final approval is a consistent feature of Jesus’ teachings (e.g., Matt 7:13-27; 13:3-9, 18-23; 16:27). For Jesus, works are a sure indicator of faith, which begins with repentance—a conversion of the heart and mind that involves turning away from sin to God (Matt 4:17; see also 3:2, 8-10; 11:20-24; 12:38-42).

A misapplication of the concept of salvation by grace alone has led to a false dichotomy between faith and works. Salvation is not achieved by works, but neither is it without works (see Gal 5:6, 21; Eph 2:10; 5:5; 1 Jn 1:5-10; Rev 21:8). Jesus promises blessing and reward to those who live in accord with God’s will (Matt 5:3-12). Consequently, righteousness is required of those who want to enter the Kingdom (5:20-48; 7:21; 22:11-14; 23:3). Faith that does not result in works is not saving faith (Jas 2:14-26).

James, in his conspicuous emphasis on faithfulness to God, argues for charitable deeds as an expression of faith (2:14-26). A faith relationship with God cannot be based merely on believing a true statement (2:19). Saving faith results in actions (1:22-25; 2:14). Faithful actions emulate God, who generously gives good gifts (1:5, 17; 4:6). Faith and good deeds are therefore inseparable. As with Abraham, good deeds show that a person has complete faith and is righteous before God (2:23; see Gen 15:6).

Jesus taught and modeled faith that does good deeds (see Matt 5:13-16), and Paul also affirmed the need for good deeds (Rom 2:6; Gal 6:5-10; Eph 2:10; Phil 2:12-13; 1 Thes 1:3). James points to some specific actions which demonstrate faith, including caring for orphans and widows (1:27), avoiding favoritism toward the rich (2:1-7), providing food and clothing for the poor (2:15-17), controlling one’s tongue (3:1-12), promoting peace (3:17-18), and refraining from judging others (4:11-12). All of these things can be understood as “faith expressing itself in love” (Gal 5:6).

Passages for Further Study

Gen 17:1; 22:1-19; Lev 22:31; Hab 2:4; Matt 3:2, 8-10; 4:17; 5:3-12, 20-48; 7:13-27; 10:32-33; 11:20-24; 12:33-42; 13:3-9, 18-23; 15:15-20; 16:27; 25:31-46; John 15:2; Rom 2:6; Gal 5:6, 16-26; 6:5-10; Eph 2:8-10; 5:3-9; Phil 2:12-13; Heb 11:1-40; Jas 2:14-26; 1 Jn 1:5-10; Rev 21:6-8


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / nominaladj

οἱ δίκαιοι

the righteous

The king is using the adjective righteous as a noun to mean righteous people. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “the righteous people”

Note 2 topic: figures-of-speech / quotesinquotes

λέγοντες, Κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν & πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν & πότε δέ σε εἴδομεν ἀσθενῆ ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε

saying Lord when you ˱we˲_saw hungering and ˱we˲_fed or thirsting and ˱we˲_gave_to_drink (Some words not found in SR-GNT: τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες Κύριε πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν ἢ διψῶντα καὶ ἐποτίσαμεν)

If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “calling him Lord and asking when they had seen him being hungry and fed him, or being thirsty and given him to drink. They asked when they had seen him a stranger and gathered together with him, or naked and clothed him. They asked when they had seen him sick or in prison and came to him.”

Note 3 topic: figures-of-speech / rquestion

πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν & πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν & πότε δέ σε εἴδομεν ἀσθενῆ ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε

when you ˱we˲_saw hungering and ˱we˲_fed or thirsting and ˱we˲_gave_to_drink (Some words not found in SR-GNT: τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες Κύριε πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν ἢ διψῶντα καὶ ἐποτίσαμεν)

The people speaking are using the question form to indicate that they do not remember helping the king in any of these ways. If you would not use the question form for this purpose in your language, you could translate these as statements or exclamations. Alternate translation: “we do not think that we saw you hungry and fed you, or thirsty and gave you to drink. We do not think that we saw you a stranger and gathered together with you, or naked and clothed you. We do not think that we saw you sick or in prison and came to you.”

Note 4 topic: writing-quotations

λέγοντες

saying

If you keep the direct quotation, consider natural ways of introducing it in your language. Alternate translation: “and they will say”


BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

BI Mat 25:37 ©