Strongs G2556

← G2556 ↑ →

κακός (kakós) apparently a primary word; worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.

Appears in a total of 49 verses:

CO2 5:10

OET-LV: 10 For/Because which all us to _be _revealed it _is _fitting, before the tribunal of _the chosen _one /messiah, in _order _that may _receive _back each the things through the body, with what he _did, whether good or evil. (CO2_5:10)

OET-RV: 10 Yes, we must all stand at our court hearing in front of the messiah, so that each of us may receive justice for what we did while in these bodies, whether it was good or evil. (CO2 5:10)

PHP 3:2

OET-LV: 2 Be _watching _out for _the dogs, be _watching _out for _the evil workers, be _watching _out for _the mutilation. (PHP_3:2)

OET-RV: 2 Watch out for those dogs, those evil workers, those who say you must be circumcised, (PHP 3:2)

JHN 18:23

OET-LV: 23 Yaʸsous answered to _him: If I _spoke wrongly, testify concerning the evil, but if rightly, why are _you _beating me? (JHN_18:23)

OET-RV: 23 But Yeshua responded, “If I said anything wrong, tell me my error. But if it was true, why are you hitting me?” (JHN 18:23)

MRK 15:14

OET-LV: 14 And the Pilatos was _saying to _them: For/Because what evil he _did? But they exceedingly cried _out: Execute _on _a _stake him. (MRK_15:14)

OET-RV: 14 “What has he even done wrong?” Pilate demanded.
¶ But they just yelled louder, “Execute him on a pole!” (MRK 15:14)

JHN 18:30

OET-LV: 30 They _answered and said to _him: Except not/lest this one was doing evil, we_ would not _gave _over him to _you (JHN_18:30)

OET-RV: 30 “We wouldn’t have brought him to you if he hadn’t committed a serious crime,” they answered. (JHN 18:30)

ROM 14:20

OET-LV: 20 Not on _account food, be _tearing _down the work of_ the _god. All things indeed clean are, but evil to _the person which through a_stumbling block eating. (ROM_14:20)

OET-RV: 20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean’ but it’s wrong for a person to eat anything that causes someone else to stumble. (ROM 14:20)

REV 16:2

OET-LV: 2 And went _away the first, and poured _out the bowl of _him on the earth, and it _became an_ulcer evil, and evil on the people which having the mark of _the wild _animal, and the ones prostrating before _the image of _it. (REV_16:2)

OET-RV: 2 So the first messenger went and poured out his bowl on the earth, all the people with the sea creature’s mark and the ones worshipping its image. (REV 16:2)

PE1 3:10

OET-LV: 10 For/Because the one wanting life to _be _loving, and to _see good days, let_ his tongue _cease from evil, and ^his_lips which not to _speak deceit. (PE1_3:10)

OET-RV: 10 because it’s written:
⇔ ‘The person wanting to enjoy life and see good days,
⇔ let their tongue cease from evil,
⇔ and their lips to not speak deceit. (PE1 3:10)

ROM 13:10

OET-LV: 10 The love to _the one near evil not is _doing, therefore the_fullness of_the_law the love is. (ROM_13:10)

OET-RV: 10 If you love those near to you, you won’t do evil to them, thus love fulfills God’s law. (ROM 13:10)

JAM 1:13

OET-LV: 13 No _one being _tempted let _be _saying, that By god I _am _being _tempted. For/Because the god untemptable is by _evil, and is _tempting he no _one. (JAM_1:13)

OET-RV: 13 No one should say ‘It’s God tempting me’ when they’re being tempted, because God can’t be tempted to do evil and he doesn’t tempt others, (JAM 1:13)

ROM 7:21

OET-LV: 21 I _am _finding consequently the law, in _which wanting me to _be _doing the good, that in _me the evil is _dwelling. (ROM_7:21)

OET-RV: 21 As a result, I’ve discovered the principle that when I want to do good, actually there’s evil in me, (ROM 7:21)

PE1 3:9

OET-LV: 9 not giving _back evil for evil, or insult for insult, but instead blessing, that to this you _all _were _called, in _order _that you _all _may _inherit blessing. (PE1_3:9)

OET-RV: 9 and not repaying evil with evil or insult with insult, but rather be a blessing to others. You were called to do that so that you all can receive a blessing. (PE1 3:9)

MAT 21:41

OET-LV: 41 They _are _saying to _him: He _will _be _destroying them evil ones miserably, and will _be _renting _out the vineyard to _other tenant _farmers, who will _be _giving _back to _him the fruits in the seasons of _them. (MAT_21:41)

OET-RV: 41 “He’ll brutally destroy those wicked tenants,” they answered, “then he’ll rent the vineyard out to other tenant farmers who will give him his share of the harvest.” (MAT 21:41)

PE1 3:11

OET-LV: 11 And let _him _turn _away from evil, and let _him _do good, let _him _seek peace and let _him _pursue it. (PE1_3:11)

OET-RV: 11 Let them turn away from evil and do good,
⇔ let them look for peace and chase after it, (PE1 3:11)

JN3 1:11

OET-LV: 11 Beloved, not be _imitating the evil, but the good. The one doing _good of the god is, the one doing _evil not has _seen the god. (JN3_1:11)

OET-RV: 11 My dear friend, don’t copy the evil things that others do, just the good things. Anyone who does what is good belongs to God—anyone who does evil things has not seen God. (JN3 1:11)

TI1 6:10

OET-LV: 10 For/Because a_root of _all the evil is the fondness _of _silver, of _which some aspiring, have _wandered _away from the faith, and pierced themselves with_ many _sorrows. (TI1_6:10)

OET-RV: 10 because that desire for wealth is the root of all evil. Some who aspired to becoming wealthy wandered away from faith in Yeshua and wounded themselves with many disappointments. (TI1 6:10)

MRK 7:21

OET-LV: 21 For/Because from inside the heart of_ the _people are _going _out the the evil speculations, sexual _immoralities, thefts, murders, adulteries, (MRK_7:21)

OET-RV: 21-22 21-22That’s because evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, arrogance, lust, slander, pride, and foolishness all come from inside people’s hearts and minds. (MRK 7:21)

COL 3:5

OET-LV: 5 Therefore make _dead your members which are on the earth: sexual _immorality, impurity, passion, evil desire, and the greediness, which is idolatry, (COL_3:5)

OET-RV: 5 So put your earthly natures to death: sexual immorality, impurity, passion, evil desires, and greediness which is idolatry, (COL 3:5)

LUK 23:22

OET-LV: 22 And thirdly he said to them: For/Because what evil did this man? I _found not _one cause of _death in him. Therefore having _disciplined him, I _will _be _sending _away him. (LUK_23:22)

OET-RV: 22 He tried a third time, “But what crime has this man committed? I’ve found nothing worthy of the death sentence, so I’ll discipline him and then release him.” (LUK 23:22)

ACT 8:24

OET-LV: 24 But the Simōn answering said: You _all Be _besought for me to the master, so _that nothing of _which you _all _have _spoken may _come _over on me. (ACT_8:24)

OET-RV: 24 Simon answered, “Oh, please ask the master on my behalf that none of what you mentioned will happen to me.” (ACT 8:24)

JAM 3:8

OET-LV: 8 but the tongue no _one to _tame is _able of_the_people, an_unstable evil, full of _poison deadly. (JAM_3:8)

OET-RV: 8 but no one is able to tame the tongue—it’s an erratically evil body part that’s full of deadly poison. (JAM 3:8)

ACT 23:9

OET-LV: 9 And a_ great _clamour became, and some of _the scribes of _the side of _the Farisaios_party having _stood _up, they _were _contending saying: We _are _finding nothing evil in the this man, and what if a_spirit spoke to _him, or an_messenger? (ACT_23:9)

OET-RV: 9 So then there was a big kerfuffle because some of the teachers of the law spoke up for the Pharisees saying, “We don’t see anything wrong with this man. Maybe it was a spirit or one of God’s messengers that spoke to him.” (ACT 23:9)

ROM 13:4

OET-LV: 4 For/Because of_god the_servant he _is to _you for the good. But if the evil you _may _be _practicing, be _fearing, because/for not vainly the sword he _is _bearing, For/Because of_god a_servant he _is, an_avenging for severe _anger to _the one the evil doing. (ROM_13:4)

OET-RV: 4 because they’re God’s servants for your good. But if you’re doing evil, then you should rightly be afraid because the authorities aren’t armed without reason—they’re God’s servants to dispense severe anger to those doing evil. (ROM 13:4)

ROM 16:19

OET-LV: 19 For/Because the of _you _all obedience, to all was _reached. Over therefore you _all I _am _rejoicing, but I _am _wanting you _all wise to _be in the good, and innocent in the evil. (ROM_16:19)

OET-RV: 19 I’m excited because the story of your obedience has travelled far, but I’m wanting you all to remain wise about what’s good and innocent about evil, (ROM 16:19)

TI2 4:14

OET-LV: 14 Alexandros the coppersmith, displayed much harm to _me, the master will _be _giving _back to _him according _to the works of _him, (TI2_4:14)

OET-RV: 14 Alexander the coppersmith did a lot of harm to me but Yahweh will ‘reward’ him for what he’s done. (TI2 4:14)

ROM 7:19

OET-LV: 19 For/Because not what I _am _wanting, I _am _practicing good, but what not I _am _wanting the_evil, this I _am _doing. (ROM_7:19)

OET-RV: 19 I don’t do the good that I want to do, but rather I do the evil that I don’t want to do, (ROM 7:19)

REV 2:2

OET-LV: 2 I _have _known the works of _you, and the labour and the endurance of _you, and that not you _are _being _able to _bear evil, and you _tested the ones saying themselves to _be ambassadors, and not they _are, and you _found them false, (REV_2:2)

OET-RV: 2 “I know about your activities and work, and your endurance and that you can’t tolerate evil people, and that you’ve investigated the ones who call themselves missionaries but are not, and you’ve found them to be frauds. (REV 2:2)

ACT 28:5

OET-LV: 5 Therefore indeed he, having _shaken _off the wild _animal into the fire, suffered not _one harm. (ACT_28:5)

OET-RV: 5 However, Paul just shook the snake off into the fire and wasn’t harmed. (ACT 28:5)

PE1 3:12

OET-LV: 12 Because the_eyes of_the_master are on the_righteous, and the_ears of _him toward the_petition of _them, but the_face of_the_master is against those _doing evil. (PE1_3:12)

OET-RV: 12 because Yahweh’s eyes are on the righteous,
⇔ and his ears listen to their petition,
⇔ but Yahweh turns his face away from those who do evil.’ (PE1 3:12)

TH1 5:15

OET-LV: 15 Be _seeing not someone evil for evil to _anyone may _give _back, but always the good be _pursuing, and toward one _another and toward all. (TH1_5:15)

OET-RV: 15 Don’t let anyone repay evil for evil, but always be doing what is good towards each other and towards everyone else. (TH1 5:15)

ROM 2:9

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of _Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

HEB 5:14

OET-LV: 14 But for_the_mature is the solid food, of _who because _of the practice their senses having _been _trained, having for distinction, of _good both and evil. (HEB_5:14)

OET-RV: 14 but mature people have solid food meaning that their senses have been trained and they can distinguish good from evil. (HEB 5:14)

ROM 12:17

OET-LV: 17 To _no _one evil for evil giving _back, providing good things before all people. (ROM_12:17)

OET-RV: 17 Don’t return evil to anyone, but do good to everyone. (ROM 12:17)

ACT 16:28

OET-LV: 28 But Paulos called with_a_ loud _voice saying: You _may _do nothing harm to _yourself, because/for we _are all here. (ACT_16:28)

OET-RV: 28 But Paul shouted out, “Don’t harm yourself! We’re all still here!” (ACT 16:28)

CO2 13:7

OET-LV: 7 And we _are _hoping to the god not to _do to _you _all evil nothing, not in _order _that we approved may _be _seen, but in _order _that you _all the good may _be _doing, and we as unqualified may _be. (CO2_13:7)

OET-RV: 7 And we’re asking God that you won’t do evil—not so that we’ll be seen to be approved, but so that you all will be doing good, even if we may seem unqualified, (CO2 13:7)

MAT 27:23

OET-LV: 23 And he was _saying: For/Because what evil he _did? And they were_ exceedingly _crying _out saying: ˓Let˒_him _be _executed _on _a _stake. (MAT_27:23)

OET-RV: 23 “But what crime has he done?” demanded Pilate.
¶ But they just kept yelling loudly, “Execute him on a stake.” (MAT 27:23)

TIT 1:12

OET-LV: 12 Someone said of them, an_own prophet of _them: ones_from _Kraʸtaʸ always are liars, evil wild _beasts, idle bellies. (TIT_1:12)

OET-RV: 12 One of their own prophets said that the people from Crete are liars, evil beasts, and lazy gluttons, (TIT 1:12)

ROM 9:11

OET-LV: 11 for/because not _yet having _been _born, nor having _done any good or bad, in _order _that the according _to choice purpose of_ the _god may _be _remaining, (ROM_9:11)

OET-RV: 11 Before they were born, and so before they could do anything good or bad, in order that God’s choice purpose would stand (ROM 9:11)

ROM 1:30

OET-LV: 30 slanderers, god-hating, abusers, proud, braggers, inventors of _evil, to _parents unpersuadable, (ROM_1:30)

OET-RV: 30 slanderers, god-haters, abusers, proud, braggers, inventors of evil, unable to be persuaded by their parents, (ROM 1:30)

CO1 15:33

OET-LV: 33 Not be _being _deceived, are _corrupting character good conversations evil. (CO1_15:33)

OET-RV: 33 Don’t be fooled: ‘Evil conversations corrupt good character.’ (CO1 15:33)

MAT 24:48

OET-LV: 48 But if the that evil slave may _say in the heart of _him: The master of _me is _delaying, (MAT_24:48)

OET-RV: 48 But if the evil slave says to himself, ‘Ah, the master won’t be back for a long time yet,’ (MAT 24:48)

LUK 16:25

OET-LV: 25 But Abraʼam said: Child, be _reminded that you _took _back the good of _you in the life of _you, and Lazaros likewise the evil. But now here he _is _being _comforted, and you are _being _distressed. (LUK_16:25)

OET-RV: 25 But Abraham replied, ‘Son, don’t forget that you enjoyed the good life while you were alive, whereas Lazarus had it bad, but now he’s here being comforted and you’re suffering. (LUK 16:25)

ROM 12:21

OET-LV: 21 Not be _being _overcome by the evil, but be _overcoming with the good the evil. (ROM_12:21)

OET-RV: 21 Don’t be overcome by evil, but overcome evil with goodness. (ROM 12:21)

CO1 13:5

OET-LV: 5 not is _dishonouring, not is _seeking the things of _itself, not is _being _provoked, not is _counting the evil, (CO1_13:5)

OET-RV: 5 It isn’t crude, it doesn’t just care about itself, it doesn’t get angry quickly, and it doesn’t keep records about who wrongs us. (CO1 13:5)

CO1 10:6

OET-LV: 6 And these things examples for _us were _become, in _order that not to _be us coveters of _evil, as also _those they _desired. (CO1_10:6)

OET-RV: 6 Those things back then became examples for us, so that we wouldn’t be desiring evil things like they did. (CO1 10:6)

ROM 3:8

OET-LV: 8 And not as we _are _being _slandered, and as are _saying some us to _be _saying, that We _may _practice the evil, in _order _that may _come the good? Of _whom their judgement just is. (ROM_3:8)

OET-RV: 8 Some people falsely accuse us of saying, ‘Let’s do evil things so that good might follow.’ Those who say that deserve their punishment. (ROM 3:8)

ACT 9:13

OET-LV: 13 And Ananias answered: master, I _heard from many concerning the this man, as _much _as he _did evil to _the holy ones of _you, in Hierousalaʸm/(Yərūshālayim), (ACT_9:13)

OET-RV: 13 But Ananias resisted, “Master, I’ve heard a lot about that man, including all the evil things he’s done to your dedicated people in Yerushalem, (ACT 9:13)

LUK 6:43

OET-LV: 43 For/Because there _is not good tree producing bad fruit, nor contrastly a_ bad _tree producing good fruit. (LUK_6:43)

OET-RV: 43 “A good tree doesn’t produce bad fruit, and a bad tree doesn’t produce good fruit, (LUK 6:43)

ROM 13:3

OET-LV: 3 For/Because the rulers not are a_fear the to _good work, but the to _evil. And you _are _wanting not to _be _fearing the authority? The good be _practicing, and you _will _be _having praise from him. (ROM_13:3)

OET-RV: 3 because rulers don’t evoke fear in those doing good, just those doing evil. Oh, so you don’t want to be afraid of the authorities, then do good and you’ll receive praise from them instead (ROM 13:3)

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