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Acts IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Acts 4 V1V2V3V4V5V6V7V8V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V34V35V36V37

Parallel ACTs 4:9

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Acts 4:9 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)if we’re being questioned today about a good deed done to a man who couldn’t walk and which resulted in his healing,

OET-LVif we today are_being_examined on a_good_work to_the_ sick _man, by what this one has_been_healed,

SR-GNTεἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται,
   (ei haʸmeis saʸmeron anakrinometha epi euergesia anthrōpou asthenous, en tini houtos sesōstai,)

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTif we are being questioned today concerning a good deed to a sick man, by what means he was made well,

USTToday you are questioning us about a good deed we did for a man who could not walk. You want to know how he became able to walk.

BSBIf we are being examined today about a kind service to a man who was lame, to determine how he was healed,

BLBif we are being examined this day as to a good work to the ailing man, by what means he has been healed,


AICNTif we are being examined today concerning a good deed done to a crippled man, by what means this person has been healed,

OEBsince we are on our trial today for a kind act done to a helpless man, and are asked in what way the man here before you has been cured,

WEBBEif we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

WMBB (Same as above)

NETif we are being examined today for a good deed done to a sick man – by what means this man was healed –

LSVif we are examined today concerning the good deed to the ailing man, by whom he has been saved,

FBVAre we being interrogated regarding a good deed done to a man who couldn't help himself, and how he came to be healed?

TCNTif we are being examined today about a good deed done to a disabled man and by what means he has been healed,

T4TToday you are questioning us concerning our doing something good for a man who was crippled, and you asked us how he was healed.

LEBif we are being examined today concerning a good deed done to a sick man—by what means[fn] this man was healed—


4:9 Or “through whom”

BBEIf we are questioned today about a good work done to a man who was ill, as to how he has been made well,

MoffNo Moff ACTs book available

Wymthif we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured;

ASVif we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;

DRAIf we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:

YLTif we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,

Drbyif we this day are called upon to answer as to the good deed [done] to the infirm man, how he has been healed,

RVif we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;

WbstrIf we this day are examined concerning the good deed done to the impotent man, by what means he is made sound.

KJB-1769If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
   (If we this day be examined of the good dead done to the impotent man, by what means he is made whole; )

KJB-1611If we this day be examined of the good deed done to the impotent man, by what meanes he is made whole,
   (If we this day be examined of the good dead done to the impotent man, by what means he is made whole,)

BshpsIf we this day be examined of the good deede done to the sicke man, by what meanes he is made whole:
   (If we this day be examined of the good deade done to the sick man, by what means he is made whole:)

GnvaFor as much as we this day are examined of the good deede done to the impotent man, to wit, by what meanes he is made whole,
   (For as much as we this day are examined of the good deade done to the impotent man, to wit, by what means he is made whole, )

CvdlYf we this daye be examyned concernynge this good dede vpon the sicke ma, by what meanes he is made whole,
   (If we this day be examyned concernynge this good dede upon the sick ma, by what means he is made whole,)

TNTyf we this daye are examined of the good dede done to the sycke man by what meanes he is made whoale:
   (yf we this day are examined of the good dede done to the sycke man by what means he is made whole: )

WycIf we to dai be demyd in the good dede of a sijk man, in whom this man is maad saaf,
   (If we to day be demyd in the good dede of a sick man, in whom this man is made safe,)

Luthso wir heute werden gerichtet über dieser Wohltat an dem kranken Menschen, durch welche er ist gesund worden,
   (so we/us heute become gerichtet above dieser Wohltat at to_him kranken Menschen, through which he is healed worden,)

ClVgsi nos hodie dijudicamur in benefacto hominis infirmi, in quo iste salvus factus est,
   (si we hodie diyudicamur in benefacto of_man infirmi, in quo this salvus factus it_is, )

UGNTεἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται,
   (ei haʸmeis saʸmeron anakrinometha epi euergesia anthrōpou asthenous, en tini houtos sesōstai,)

SBL-GNTεἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται,
   (ei haʸmeis saʸmeron anakrinometha epi euergesia anthrōpou asthenous, en tini houtos sesōstai,)

TC-GNTεἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος [fn]σέσῳσται·
   (ei haʸmeis saʸmeron anakrinometha epi euergesia anthrōpou asthenous, en tini houtos sesōistai; )


4:9 σεσωσται ¦ σεσωται ECM NA

Key for above GNTs: orange:accents differ (from our SR-GNT base).


TSNTyndale Study Notes:

4:1-22 Persecution was a common experience of God’s people throughout the Bible. God’s servants often faced hostility and opposition (Deut 30:7; 1 Kgs 18:13; Neh 4:1-3; Jer 37–38; Matt 23:34-37; Luke 11:49-51; 1 Thes 2:14-15). Jesus himself was persecuted (Luke 4:29; John 5:16), and he told his disciples to expect the same kind of treatment (Matt 10:23; 24:9; Mark 13:9; Luke 21:12; John 16:2), but he promised that the Holy Spirit would provide strength (Acts 1:8; Luke 12:11-12; 21:15). Acts records frequent times of persecution (Acts 4:3; 5:17-41; 7:54–8:3; 9:1-2; 11:19; 12:2; 13:50; 14:19; 16:19-24), but Acts also reiterates that the Holy Spirit empowers disciples to bear witness in such circumstances (2:44; 4:8-13; 6:10; 7:55). The boldness of Peter and John before the hostile high council exemplifies facing persecution with courage and power (4:20).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / irony

εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται

if we today /are_being/_examined on /a/_good_work ˱to˲_/the/_man sick by what this_‹one› /has_been/_healed

Peter is not suggesting seriously that the subject of the questioning is uncertain. He knows the subject, but he is suggesting ironically that it is uncertain so that he can describe it from his own perspective. The council asked by what power or authority he and John did “this,” implying that “this” was something bad, a public disturbance that troubled the authorities. In response, Peter asserts that “this” was instead something good, a good deed to a sick man. If it would be helpful to your readers, in your translation you could indicate the meaning that Peter is communicating through this irony. Alternate translation: “what we actually did was a good deed for a sick man, and if you want to know by what means he was made well”

Note 2 topic: figures-of-speech / activepassive

ἡμεῖς & ἀνακρινόμεθα

we & /are_being/_examined

If it would be helpful in your language, you could state this with an active form. Alternate translation: “you are questioning us”

Note 3 topic: figures-of-speech / activepassive

οὗτος σέσωσται

this_‹one› /has_been/_healed

If it would be helpful in your language, you could state this with an active form. Alternate translation: “he became healthy”

BI Acts 4:9 ©