Open English Translation (OET)

Koine Greek wordlink #125747

SR GNT Gal 1:11 ἄνθρωπον (anthrōpon) ‘not it is according_to human_origin’ Strongs=4440 Lemma=anthrōpos
Word role=noun case=accusative gender=masculine number=singular
Year=58 AD

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Other uses (58) of identical word form ἄνθρωπον (N-AMS) in the Greek originals

The word form ‘ἄνθρωπον’ (N-AMS) has 7 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘by a person’, ‘human_origin’, ‘man’, ‘person’.

Yhn (Jhn) 1:9 ‘which is enlightening every person coming into the’ SR GNT Yhn (Jhn) 1:9 word 9

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 4:29 ‘come see a man who told to me’ SR GNT Yhn (Jhn) 4:29 word 3

OET-LV: 29 Come, see a_man who told to _me all things as _much _as I _did, surely _not this is the chosen _one /messiah? (JHN_4:29)

OET-RV: 29 “Come and see a man who knew as much about me as I know myself! He must be the messiah!” (JHN 4:29)

Yhn (Jhn) 5:7 ‘the one ailing Master a person not I am having in_order_that’ SR GNT Yhn (Jhn) 5:7 word 7

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 7:22 ‘on the day_of_rest you_all are circumcising a man’ SR GNT Yhn (Jhn) 7:22 word 26

OET-LV: 22 Because _of this Mōsaʸs has _given to _you _all the circumcision (not that is of the Mōsaʸs, but of the fathers), and on the_day _of _rest you _all _are _circumcising a_man. (JHN_7:22)

OET-RV: 22 Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day. (JHN 7:22)

Yhn (Jhn) 7:23 ‘you_all are angry because whole a man healthy I made on’ SR GNT Yhn (Jhn) 7:23 word 21

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 7:51 ‘of us is judging the person if not may hear’ SR GNT Yhn (Jhn) 7:51 word 7

OET-LV: 51 Not the law of _us is _judging the person, if not first may _hear from him, and may _know what he _is _doing? (JHN_7:51)

OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)

Yhn (Jhn) 8:40 ‘you_all are seeking me to kill_off a man who the truth’ SR GNT Yhn (Jhn) 8:40 word 6

OET-LV: 40 But now you _all _are _seeking to _kill_ me _off, a_man who I _have _spoken the truth to _you _all, that I _heard from the god, this Abraʼam did not. (JHN_8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. (JHN 8:40)

Yhn (Jhn) 9:1 ‘and passing_by he saw a man blind from birth’ SR GNT Yhn (Jhn) 9:1 word 4

OET-LV: 9 And passing _by, he _saw a_man blind from birth. (JHN_9:1)

OET-RV: 9 As Yeshua was walking along, he saw a man who had been blind from birth (JHN 9:1)

Yhn (Jhn) 9:24 ‘they called therefore the man out_of a second time who’ SR GNT Yhn (Jhn) 9:24 word 5

OET-LV: 24 Therefore they _called the man who was blind out _of a_second time, and they _said to _him: Give glory to_ the _god, we have _known that this the man is a_sinner. (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

Yhn (Jhn) 18:14 ‘that it is benefitting for one man to die_off for the’ SR GNT Yhn (Jhn) 18:14 word 12

OET-LV: 14 And Kaiafas was the one having _counselled to _the Youdaiōns that it _is _benefitting for _one man to _die _off for the people. (JHN_18:14)

OET-RV: 14 (Caiaphas was the one who had suggested that it was better for the people and the nation if one man should die for all of them.) (JHN 18:14)

Mark 2:27 ‘day_of_rest because_of the person became and not’ SR GNT Mark 2:27 word 12

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

Mark 7:15 ‘the things defiling the person’ SR GNT Mark 7:15 word 33

OET-LV: 15 there _is nothing outside the person entering _in into him, which is _able to _defile him but the things going _out out _of the person is the things defiling the person. (MRK_7:15)

OET-RV: 15 Nothing that enters your mouth makes you guilty in God’s eyes. It’s what comes out of you that demonstrates your culpability.” (MRK 7:15)

Mark 7:18 ‘entering_in into the person not is able him’ SR GNT Mark 7:18 word 22

OET-LV: 18 And he _is _saying to _them: Are you _all thus also unintelligent? You _all _are_ not _understanding that everything the part outside entering _in into the person is_ not _able to _defile him, (MRK_7:18)

OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)

Mark 7:20 ‘that is defiling the person’ SR GNT Mark 7:20 word 14

OET-LV: 20 And he _was _saying that The thing going _out out _of the person, that is _defiling the person. (MRK_7:20)

OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)

Mark 7:23 ‘and is defiling the person’ SR GNT Mark 7:23 word 12

OET-LV: 23 All these the evil things inside is _going _out and is _defiling the person. (MRK_7:23)

OET-RV: 23 So it’s the evil that’s inside a person and comes out that makes them guilty in God’s eyes.” (MRK 7:23)

Mark 8:36 ‘what for it is benefiting a person he may gain the world’ SR GNT Mark 8:36 word 6

OET-LV: 36 For/Because what is _it _benefiting a_person, he _may _gain the whole world and the soul of _him to _be _lost? (MRK_8:36)

OET-RV: 36 Because it doesn’t benefit a person if they gain everything in the world but lose their soul. (MRK 8:36)

Mark 14:71 ‘to_be swearing not I have known man this whom you_all are speaking’ SR GNT Mark 14:71 word 12

OET-LV: 71 but he began to _be _cursing and to _be _swearing, that I _have_ not _known the this man, whom you _all _are _speaking. (MRK_14:71)

OET-RV: 71 Now Peter started swearing and cursing and said, “I’ve never even met that fellow that you’re all talking about!” (MRK 14:71)

Mat 9:9 ‘Yaʸsous/(Yəhōshūˊa) from_there he saw a man sitting at the’ SR GNT Mat 9:9 word 8

OET-LV: 9 And the Yaʸsous passing _by from _there, he _saw a_man being _called Matthaios sitting at the tax _office, and he _is _saying to _him. Be _following after _me. And having _risen _up, he _followed after _him. (MAT_9:9)

OET-RV: 9 And as Yeshua was leaving there, he saw a man called Matthew (also known as Levi) sitting in the tax office. He said to Matthew, “Follow me.” And he got up and followed him. (MAT 9:9)

Mat 10:35 ‘I came for to divide a man against the father’ SR GNT Mat 10:35 word 5

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 15:11 ‘mouth is defiling the person but the thing going_out’ SR GNT Mat 15:11 word 13

OET-LV: 11 Not the thing coming _in into the mouth is _defiling the person, but the thing going _out out _of the mouth, this is _defiling the person. (MAT_15:11)

OET-RV: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.” (MAT 15:11)

Mat 15:11 ‘this is defiling the person’ SR GNT Mat 15:11 word 25

OET-LV: 11 Not the thing coming _in into the mouth is _defiling the person, but the thing going _out out _of the mouth, this is _defiling the person. (MAT_15:11)

OET-RV: 11 It’s not what goes into your mouth that defiles you, but rather, it’s what comes out of your mouth.” (MAT 15:11)

Mat 15:18 ‘and_those is defiling the person’ SR GNT Mat 15:18 word 16

OET-LV: 18 But the things going _out out _of the mouth, is _coming _out out _of the heart, and _those is _defiling the person. (MAT_15:18)

OET-RV: 18 But the things that come out of your mouth are coming from your mind and that’s what defiles a person. (MAT 15:18)

Mat 15:20 ‘the things defiling the person the one but with unwashed’ SR GNT Mat 15:20 word 8

OET-LV: 20 These is the things defiling the person, but the one to _eat with _unwashed hands, is_ not _defiling the person. (MAT_15:20)

OET-RV: 20 It’s those things that defile a person, not eating without ceremonially washing your hands.” (MAT 15:20)

Mat 15:20 ‘not is defiling the person’ SR GNT Mat 15:20 word 18

OET-LV: 20 These is the things defiling the person, but the one to _eat with _unwashed hands, is_ not _defiling the person. (MAT_15:20)

OET-RV: 20 It’s those things that defile a person, not eating without ceremonially washing your hands.” (MAT 15:20)

Mat 22:11 ‘reclining he saw there a man not having dressed_in clothing’ SR GNT Mat 22:11 word 10

OET-LV: 11 But the king having _come _in to _see the ones reclining, he _saw there a_man not having _dressed _in clothing of _wedding, (MAT_22:11)

OET-RV: 11 “But when the king came into to meet the seated guests, he saw a man there who wasn’t dressed in the proper clothes for a wedding, (MAT 22:11)

Mat 26:72 ‘not I have known the man’ SR GNT Mat 26:72 word 11

OET-LV: 72 And again he _disowned with an_oath, that I _have_ not _known the man. (MAT_26:72)

OET-RV: 72 Again, Peter disowned Yeshua with an oath, “I don’t even know the guy.” (MAT 26:72)

Mat 26:74 ‘not I have known the man and immediately a rooster’ SR GNT Mat 26:74 word 11

OET-LV: 74 Then he _began to _be _cursing and to _be _swearing, that I _have_ not _known the man. And immediately a_rooster crowed. (MAT_26:74)

OET-RV: 74 Peter began to curse and promise, “I don’t know that man.” Just then the rooster crowed (MAT 26:74)

Mat 27:32 ‘coming_out and they found a man a from_Kuraʸnaʸ by the name Simōn’ SR GNT Mat 27:32 word 4

OET-LV: 32 And coming _out, they _found a_ a_from _Kuraʸnaʸ _man, by_the_name Simōn. This one they _compelled that he _may _carry the stake of _him. (MAT_27:32)

OET-RV: 32 When they got out onto the street, they grabbed a man who turned out to be Simon from Cyrene, and they forced him to carry the stake. (MAT 27:32)

Luke 5:18 ‘carrying on a bed a man who was having_been paralyzed’ SR GNT Luke 5:18 word 8

OET-LV: 18 And see, men carrying a_man on a_bed who was having _been _paralyzed, and they _were _seeking to _carry_ him _in and to _put before him. (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

Luke 8:35 ‘found sitting the man from whom the’ SR GNT Luke 8:35 word 22

OET-LV: 35 And they _came _out to _see the thing having _become, and they _came to the Yaʸsous/(Yəhōshūˊa), and found the man sitting, from whom the demons came _out, having _been _clothed and being _sensible before the feet of_ the _Yaʸsous, and they _were _afraid. (LUK_8:35)

OET-RV: 35 So lots of people went there to the edge of the lake to see for themselves, and they found the man who’d been demon-possessed now dressed and sitting at Yeshua’s feet with his full faculties, and they were frightened. (LUK 8:35)

Luke 18:2 ‘not revering and by a person not being swayed’ SR GNT Luke 18:2 word 14

OET-LV: 2 saying: A_ certain _judge was in a_certain city, not revering the god and not being _swayed by_a_person. (LUK_18:2)

OET-RV: 2 “Once there was a city judge who didn’t revere God and nor did he allow anyone to sway him. (LUK 18:2)

Luke 18:4 ‘not I am revering nor a person I am_being swayed’ SR GNT Luke 18:4 word 28

OET-LV: 4 And he _was_ not _willing for a_time, but after these things he _said to himself: Even if I _am_ not _revering the god nor I _am _being _swayed a_person, (LUK_18:4)

OET-RV: 4 At first, he wasn’t interested in the case, but eventually he said to himself, ‘Even if I don’t fear God and I’m not easily pushed around by anyone, (LUK 18:4)

Luke 23:14 ‘them you_all brought to me man this as turning_away’ SR GNT Luke 23:14 word 8

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

Acts 4:14 ‘the and man seeing with them’ SR GNT Acts 4:14 word 4

OET-LV: 14 And seeing the man having _stood with them, the one having _been _healed, they _were _having nothing to _speak _against them. (ACT_4:14)

OET-RV: 14 but since the man who was no longer deformed was standing there with them, there was nothing that they could really accuse them of. (ACT 4:14)

Acts 9:33 ‘he found and there a man certain by the name Aineas’ SR GNT Acts 9:33 word 4

OET-LV: 33 And he _found there a_ certain _man by_the_name Aineas, lying _down for eight years on a_pallet, who was having _been _paralyzed. (ACT_9:33)

OET-RV: 33 He saw a paralysed man named Aeneas who’d spent eight years lying on his pallet, (ACT 9:33)

Acts 10:28 ‘or unclean to_be calling a person’ SR GNT Acts 10:28 word 33

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

Acts 22:25 ‘having stood centurion Paulos a man Ɽōmaios and uncondemned’ SR GNT Acts 22:25 word 20

OET-LV: 25 But as they _stretched_ him _out with _the straps, the Paulos said to the centurion having _stood, is _it _permitting to _you _all to _be _flogging if a_man Ɽōmaios and uncondemned? (ACT_22:25)

OET-RV: 25 But as they strapped him down and stretched him out for the flogging, Paul asked the centurion standing there, “It is legal for you to flog a Roman citizen who hasn’t even been tried?” (ACT 22:25)

Acts 25:16 ‘with Ɽōmaios to_be granting any person before the one being accused’ SR GNT Acts 25:16 word 12

OET-LV: 16 to whom I _answered that it _is not the_custom with _Ɽōmaios to _be _granting any person before or/than the one being _accused, might _be _having to face the accusers and the_place of _defense might _take concerning the indictment. (ACT_25:16)

OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)

Rom 3:5 ‘the severe_anger according_to human_origin I am speaking’ SR GNT Rom 3:5 word 21

OET-LV: 5 But if the unrighteousness of _us, of_god the_righteousness is _demonstrating, what we _will _be _saying? Not unrighteous is the god, the one inflicting the severe _anger? (According _to human _origin I _am _speaking. ) (ROM_3:5)

OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? So isn’t God, the one inflicting the severe anger, wrong to punish us. (Of course this is reasoning from a human perspective.) (ROM 3:5)

Rom 3:28 ‘therefore to_be_being justified by faith a person apart_from works of law’ SR GNT Rom 3:28 word 7

OET-LV: 28 Therefore we _are _counting to _be _being _justified by _faith a_person, apart _from works of _law. (ROM_3:28)

OET-RV: 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. (ROM 3:28)

Rom 7:22 ‘according_to the inside person’ SR GNT Rom 7:22 word 11

OET-LV: 22 For/Because I _am _joyfully _concurring in _the law of_ the _god, according _to the inside person, (ROM_7:22)

OET-RV: 22 because I’m happily accepting God’s Law on the inside, (ROM 7:22)

1 Cor 3:3 ‘you_all are and according_to human_origin you_all are walking’ SR GNT 1 Cor 3:3 word 23

OET-LV: 3 for/because still fleshly you _all _are. For/Because where among you _all is jealousy and strife, not fleshly you _all _are and according _to human _origin you _all _are _walking? (CO1_3:3)

OET-RV: 3 because you’re still worldly, because seeing the jealousy and dissension among you tells us that you’re all still worldly and just living by human values. (CO1 3:3)

1 Cor 9:8 ‘not according_to human_origin these things I am speaking or’ SR GNT 1 Cor 9:8 word 3

OET-LV: 8 Not according _to human _origin, these things I _am _speaking, or also the law these things not is _saying? (CO1_9:8)

OET-RV: 8 Am I just saying this from a human perspective? Doesn’t Mosheh’s law also teach that? (CO1 9:8)

1 Cor 15:32 ‘if according_to human_origin I fought_wild_animals in Efesos’ SR GNT 1 Cor 15:32 word 3

OET-LV: 32 If according _to human _origin, I _fought _wild _beasts in Efesos, what to _me the profit? If the_dead not are _being _raised: We _may _eat and we _may _drink, because/for tomorrow we _are _dying _off. (CO1_15:32)

OET-RV: 32 If I fought with wild animals at Ephesus for human purposes, what did I gain? If the dead aren’t brought back to life, then ‘Let’s eat and drink, because tomorrow we’ll die anyway.’ (CO1 15:32)

2 Cor 12:2 ‘I have known a man in chosen_one/messiah before’ SR GNT 2 Cor 12:2 word 2

OET-LV: 2 I _have _known a_man in chosen _one /messiah before fourteen years (whether in the_body not I _have _known, or outside the body not I _have _known, the god has _known), having _been _snatched the such to the_third heaven. (CO2_12:2)

OET-RV: 2 Fourteen years ago I observed a man who was a believer in Messiah who was pulled up to the third heaven. (I didn’t know whether this physically happened or just in the spiritual realm.) (CO2 12:2)

2 Cor 12:3 ‘and I have known such a man whether in the body’ SR GNT 2 Cor 12:3 word 5

OET-LV: 3 And I _have _known the such a_man (whether in the_body or apart _from the body not I _have _known, the god has _known), (CO2_12:3)

OET-RV: 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) (CO2 12:3)

Gal 3:15 ‘brothers according_to human_origin I am speaking likewise of a human’ SR GNT Gal 3:15 word 3

OET-LV: 15 Brothers, I _am _speaking according _to human _origin. Likewise a_covenant of_a_human having _been _confirmed, no _one is _rejecting or is _adding _conditions. (GAL_3:15)

OET-RV: 15 Brothers and sisters, consider our human ways: once an agreement has been accepted, one party can’t just reject it or add conditions. (GAL 3:15)

Eph 2:15 ‘into one new man making peace’ SR GNT Eph 2:15 word 19

OET-LV: 15 having _nullified the law of _the commands in decrees, in _order _that the two he _may _create in himself into one new man, making peace, (EPH_2:15)

OET-RV: 15 having declared the old commands to be now void so that Jews and non-Jews can now be peaceably united. (EPH 2:15)

Eph 3:16 ‘in the inside person’ SR GNT Eph 3:16 word 22

OET-LV: 16 in _order _that he _may _give to _you _all according _to the riches of _the glory of _him, with _power to _be _strengthened by the spirit of _him in the inside person, (EPH_3:16)

OET-RV: 16 that he would cause you to be strengthened inside your minds by the power of his spirit and from the riches of his greatness. (EPH 3:16)

Eph 4:22 ‘conduct the old person which being corrupted according_to’ SR GNT Eph 4:22 word 10

OET-LV: 22 you _all to _put _away according _to your earlier conduct the old person, which being _corrupted according _to the desires of_ the _seduction, (EPH_4:22)

OET-RV: 22 that you reject the former conduct of the old corrupted you, those seductive desires, (EPH 4:22)

Eph 4:24 ‘to dress_in the new person according_to god having_been created’ SR GNT Eph 4:24 word 6

OET-LV: 24 and to _dress _in the new person which according _to god, having _been _created in righteousness and devoutness of_ the _truth. (EPH_4:24)

OET-RV: 24 and so to remodel yourself as a godly person created to obey God and follow the pure truth. (EPH 4:24)

Col 1:28 ‘are proclaiming admonishing every person and teaching every’ SR GNT Col 1:28 word 7

OET-LV: 28 whom we are _proclaiming, admonishing every person and teaching every person in all wisdom, in _order _that we _may _present every person perfect in chosen _one /messiah. (COL_1:28)

OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)

Col 1:28 ‘and teaching every person in all wisdom’ SR GNT Col 1:28 word 11

OET-LV: 28 whom we are _proclaiming, admonishing every person and teaching every person in all wisdom, in _order _that we _may _present every person perfect in chosen _one /messiah. (COL_1:28)

OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)

Col 1:28 ‘in_order_that we may present every person perfect in chosen_one/messiah’ SR GNT Col 1:28 word 18

OET-LV: 28 whom we are _proclaiming, admonishing every person and teaching every person in all wisdom, in _order _that we _may _present every person perfect in chosen _one /messiah. (COL_1:28)

OET-RV: 28 Yes, Messiah who we are telling everyone about as we teach and recommend to everyone, so that we might present every person made perfect in Messiah. (COL 1:28)

Col 3:9 ‘having disarmed the old person with the practices’ SR GNT Col 3:9 word 9

OET-LV: 9 Be_ not _lying to one _another, having _disarmed the old person with the practices of _him, (COL_3:9)

OET-RV: 9 Don’t lie to each other, because you’ve gotten rid of the ‘old person’ and their habits. (COL 3:9)

1 Th 4:8 ‘the one rejecting this not a human is rejecting but god’ SR GNT 1 Th 4:8 word 5

OET-LV: 8 So _then the one rejecting this, not a_human is _rejecting, but the god, the one giving the spirit of _him the holy to you _all. (TH1_4:8)

OET-RV: 8 so whoever rejects this is not rejecting a human but rejecting God—the one who gives his holy spirit to you all. (TH1 4:8)

Tit 3:10 ‘a sectarian person after one and’ SR GNT Tit 3:10 word 2

OET-LV: 10 Be _refusing a_sectarian person after one and a_second admonition, (TIT_3:10)

OET-RV: 10 Refuse to listen to a divisive person after you’ve given them two warnings (TIT 3:10)

Rev 9:5 ‘of a scorpion whenever it may strike a person’ SR GNT Rev 9:5 word 25

OET-LV: 5 And it _was _given to _them, in _order _that not they _may _kill _off them, but in _order _that they _will _be _being _tormented five for _months, and the torment of _them is like torment of_a_scorpion, whenever it _may _strike a_person. (REV_9:5)

OET-RV: 5 They weren’t given power to kill them, but only to torment them for five months, and their torment was like that of a scorpion when it strikes a person. (REV 9:5)

The various word forms of the root word (lemma) ‘anthrōpos’ have 36 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘among people’, ‘by a person’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of the people’, ‘of Man’, ‘of human_origin’, ‘of humans’, ‘of man’, ‘of mankind’, ‘of men’, ‘of people’, ‘of person’, ‘to a human’, ‘to a man’, ‘to the man’, ‘to humans’, ‘to man’, ‘to men’, ‘to people’, ‘human’, ‘human_origin’, ‘humans’, ‘husband’, ‘man’, ‘man is’, ‘mankind’, ‘men’, ‘people’, ‘person’.

Greek words (6) other than ἄνθρωπον (N-AMS) with a gloss related to ‘human_origin’

YHN 5:34 ἀνθρώπου (anthrōpou) N-GMS ‘but not from human_origin the testimony am receiving’ SR GNT Yhn 5:34 word 5

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

ACTs 17:29 ἀνθρώπου (anthrōpou) N-GMS ‘of the craft and thoughts of human_origin the divine to_be’ SR GNT Acts 17:29 word 22

OET-LV: 29 Therefore being descent of_ the _god, we _ought not to _be _thinking about _gold or silver or a_stone mark of_the_craft and thoughts of _human _origin, to _be similar the divine. (ACT_17:29)

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

ROM 2:9 ἀνθρώπου (anthrōpou) N-GMS ‘on every soul of human_origin producing evil of Youdaios’ SR GNT Rom 2:9 word 7

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of _Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

GAL 1:1 ἀνθρώπου (anthrōpou) N-GMS ‘humans nor through human_origin but through Yaʸsous/(Yəhōshūˊa)’ SR GNT Gal 1:1 word 8

OET-LV: 1 Paulos, an_ambassador (not from humans, nor through human _origin, but through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and god the_father which having _raised him from the_dead), (GAL_1:1)

OET-RV: 1 This letter is from Paul, one of Yeshua’s ambassadors, not chosen by people or any human desire, but chosen directly by Yeshua the messiah and God the father who raised Yeshua from the dead. (GAL 1:1)

GAL 1:12 ἀνθρώπου (anthrōpou) N-GMS ‘for I from human_origin received it nor’ SR GNT Gal 1:12 word 5

OET-LV: 12 For/Because neither I received it from human _origin, nor I _was _taught it, but by a_revelation of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (GAL_1:12)

OET-RV: 12 It didn’t come from my ideas, nor was I taught it by some other person, but it was revealed to me by Yeshua the messiah. (GAL 1:12)

REV 21:17 ἀνθρώπου (anthrōpou) N-GMS ‘four cubits a measure of human_origin that is also of the messenger’ SR GNT Rev 21:17 word 14

OET-LV: 17 And he _measured the wall of _it, of_a_hundred forty four cubits, a_measure of _human _origin that is also of_the_messenger. (REV_21:17)

OET-RV: 17 He also measured the wall to be 70m using normal measurements. (REV 21:17)

Key: N=noun AMS=accusative,masculine,singular GMS=genitive,masculine,singular