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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Acts C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
OET (OET-LV) that the god has_fulfilled this to_the children of_us, having_raised_up Yaʸsous/(Yəhōshūˊa), as also in the the second psalm it_has_been_written:
you are son of_me, today I have_bore you.
OET (OET-RV) has now been fulfilled for our descendants, now that God brought Yeshua back to life just like it’s written in the second psalm:
⇔ ‘You are my son;
⇔ today I have borne you.’
Note 1 topic: translate-versebridge
ὅτι ταύτην ὁ Θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις ἡμῶν
that this ¬the God /has/_fulfilled ˱to˲_the children ˱of˲_us
It may be helpful to create a verse bridge that combines verse 32 with the first part of verse 33. you could state something like this: “And we are proclaiming to you that by raising Jesus, God has completely fulfilled for our children the promise he made to our fathers.”
Note 2 topic: figures-of-speech / explicit
ταύτην
this
Paul assumes that his listeners will know that by this he means the promise he described in the previous verse. Alternate translation: [this promise]
Note 3 topic: translate-textvariants
τοῖς τέκνοις ἡμῶν
˱to˲_the children ˱of˲_us
Some ancient copies read, “for us, their children” which makes sense, since Paul is saying that this promise was fulfilled in his own generation, not in the next generation. If the reading for our children is correct, Paul may mean “for the children of us Israelites.” If a translation of the Bible already exists in your area, you could consider using the reading in that translation. If there is not already a Bible translation in your area, you may wish to follow the readings of ULT and UST.
Note 4 topic: figures-of-speech / metaphor
τοῖς τέκνοις ἡμῶν
˱to˲_the children ˱of˲_us
If this is the correct reading, then Paul may be using the term children to mean “descendants.” Alternate translation: [for our descendants]
Note 5 topic: figures-of-speech / idiom
ἀναστήσας Ἰησοῦν
/having/_raised_up Jesus
Here, raising up is an idiom for causing someone who has died to become alive again. Alternate translation: [causing Jesus to live again after he had died]
Note 6 topic: figures-of-speech / activepassive
ὡς καὶ ἐν τῷ ψαλμῷ γέγραπται τῷ δευτέρῳ
as also in the psalm ˱it˲_/has_been/_written ¬the second
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [As we can also read in the second Psalm]
Note 7 topic: translate-ordinal
τῷ ψαλμῷ & τῷ δευτέρῳ
the psalm & ¬the second
If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: [Psalm 2]
Note 8 topic: figures-of-speech / quotemarks
Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε
Son ˱of˲_me are you I today /have/_bore you
Even if your language does not customarily put one direct quotation inside another, it would be good to present this quotation from Psalm 2 as a direct quotation if possible, since God is addressing the Messiah directly in it. You may be able to indicate its beginning with an opening second-level quotation mark or with some other punctuation or convention that your language could use to indicate the start of a second-level quotation. You may also be able to use special formatting to set off the quotation, as ULT does.
Note 9 topic: figures-of-speech / parallelism
Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε
Son ˱of˲_me are you I today /have/_bore you
These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if the repetition might be confusing, you could connect the phrases with a word that shows that the second phrase is repeating the first one, not saying something additional. Alternate translation: [You are my Son, yes, today I have fathered you]
Note 10 topic: guidelines-sonofgodprinciples
Υἱός & γεγέννηκά σε
Son & /have/_bore you
Son is an important title that describes the relationship between Jesus and God. Be sure to retain this title in your translation.
13:16-41 Paul accepted the invitation, motioned to quiet his audience (cp. 19:33; 21:40), and launched into a straightforward proclamation of the Good News. This is Paul’s first great speech in Acts, and it provides a model of his preaching to a Jewish audience (see 22:1-21).
OET (OET-LV) that the god has_fulfilled this to_the children of_us, having_raised_up Yaʸsous/(Yəhōshūˊa), as also in the the second psalm it_has_been_written:
you are son of_me, today I have_bore you.
OET (OET-RV) has now been fulfilled for our descendants, now that God brought Yeshua back to life just like it’s written in the second psalm:
⇔ ‘You are my son;
⇔ today I have borne you.’
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.