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Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ μερὶς τοῦ βασιλέως ἐκ τῶν ὑπαρχόντων αὐτοῦ εἰς τὰς ὁλοκαυτώσεις τὴν πρωϊνὴν καὶ τὴν δειλινὴν, καὶ ὁλοκαυτώσεις εἰς τὰ σάββατα, καὶ εἰς τὰς νουμηνίας, καὶ εἰς τὰς ἑορτὰς τὰς γεγραμμένας ἐν τῷ νόμῳ Κυρίου. (Kai meris tou basileōs ek tōn huparⱪontōn autou eis tas holokautōseis taʸn prōinaʸn kai taʸn deilinaʸn, kai holokautōseis eis ta sabbata, kai eis tas noumaʸnias, kai eis tas heortas tas gegrammenas en tōi nomōi Kuriou. )
BrTrAnd the king's proportion out of his substance was appointed for the whole-burnt-offerings, the morning and the evening one, and the whole-burnt-offerings for the sabbaths, and for the new moons, and for the feasts that were ordered in the law of the Lord.
ULTAnd the portion of the king was from his property for burnt offerings, for the burnt offerings of the morning and the evening and the burnt offerings for the Sabbaths and for the new moons and for the appointed times, as is written in the law of Yahweh.
USTThe king contributed some of his own funds to buy animals that would be sacrificed in the morning and in the evening of each day, and on the Sabbath days, to celebrate the new moons, and during the other feasts, according to what was written in the laws that Yahweh gave to Moses.
BSB § The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
WEBBEHe also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in the LORD’s law.
NETThe king contributed some of what he owned for burnt sacrifices, including the morning and evening burnt sacrifices and the burnt sacrifices made on Sabbaths, new moon festivals, and at other appointed times prescribed in the law of the Lord.
LSVAnd a portion of the king, from his substance, [is] for burnt-offerings, for burnt-offerings of the morning and of the evening, and the burnt-offerings of Sabbaths, and of new moons, and of appointed times, as it is written in the Law of YHWH.
FBVThe king contributed personally towards the morning and evening burnt offerings, and for the burnt offerings on the Sabbaths, new moons, and special feasts, as required by the Law of the Lord.
T4TThe king contributed some of his own funds to buy animals that would be sacrificed in the morning and in the evening of each day, and on the Sabbath days, to celebrate the new moons, and during the other feasts, according to what was written in the laws that Yahweh gave to Moses.
LEBAnd the gift of the king was out of his own possessions for the burnt offerings—the burnt offerings for the morning and the evening and for Sabbaths, new moon festivals, and appointed feasts, as is written in the law of Yahweh.
BBEAnd he gave the king's part of his private property for the burned offerings, that is, for the morning and evening offerings, and the offerings for the Sabbath and the new moons and the regular feasts, as it is recorded in the law of the Lord.
JPSHe appointed also the king's portion of his substance for the burnt-offerings, to wit, for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the appointed seasons, as it is written in the Law of the LORD.
ASVHe appointed also the king’s portion of his substance for the burnt-offerings, to wit, for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah.
DRAAnd the king’s part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.
YLTAnd a portion of the king, from his substance, [is] for burnt-offerings, for burnt-offerings of the morning, and of the evening, and the burnt-offerings of sabbaths, and of new moons, and of appointed seasons, as it is written in the law of Jehovah.
DrbyAnd [he ordered] that the king's portion [should be taken] from his substance for the burnt-offerings: for the morning and evening burnt-offerings, for the burnt-offerings of the sabbaths, and of the new moons, and of the set feasts, as it is written in the law of Jehovah.
RVHe appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
WbstrHe appointed also the king's portion of his substance for the burnt-offerings, to wit , for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new-moons, and for the set feasts, as it is written in the law of the LORD.
KJB-1769He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
KJB-1611[fn]He appointed also the kings portion of his substance, for the burnt offrings, to wit, for the morning and euening burnt offrings; and the burnt offrings for the Sabbaths, and for the Newmoones, and for the set feasts, as it is written in the Law of the LORD. (He appointed also the kings portion of his substance, for the burnt offerings, to wit, for the morning and evening burnt offerings; and the burnt offerings for the Sabbaths, and for the Newmoones,andforthesetfeasts, as it iswritten in theLaw of theLORD.)
BshpsAnd the kinges portion of his substaunce that he gaue, were dayly burnt offringes in the morning and euening, and burnt offringes for the Sabbath dayes, newe moones, & solempe feastes, according as it is written in the lawe of the Lorde. (And the kings portion of his substance that he gaue, were daily burnt offeringes in the morning and evening, and burnt offeringes for the Sabbath days, new moones, and solempe feastes, according as it is written in the law of the Lord.)
Gnva(And the Kings portion was of his owne substance for the burnt offrings, euen for ye burnt offrings of the morning and of the euening, and the burnt offrings for the Sabbaths, and for the new moones, and for the solemne feastes, as it is written in the Law of the Lord) ((And the Kings portion was of his own substance for the burnt offerings, even for ye/you_all burnt offerings of the morning and of the evening, and the burnt offerings for the Sabbaths, and for the new moones, and for the solemn feastes, as it is written in the Law of the Lord) )
CvdlAnd the kynge gaue his porcion of his substauce for the burntofferynges in the mornynge and euenynge, and for the burntofferynges of the Sabbath, and of the newmone and of the feastes, as it is wrytten in the lawe of the LORDE. (And the king gave his porcion of his substauce for the burntofferynges in the morning and eveninge, and for the burntofferynges of the Sabbath, and of the newmone and of the feastes, as it is written in the law of the LORD.)
WyclSotheli the part of the kyng was, that of his owne catel brent sacrifice schulde be offrid euere in the morewtid and euentide, also in sabatis, and calendis, and othere solempnytees, as it is writun in the lawe of Moises. (Truly the part of the king was, that of his own cattle burnt sacrifice should be offrid euere in the morning and euentide, also in sabbathis, and calendis, and other solempnytees, as it is written in the law of Moses.)
LuthUnd der König gab sein Teil von seiner Habe zu Brandopfern des Morgens und des Abends und zu Brandopfern des Sabbats und Neumonden und Festen, wie es geschrieben stehet im Gesetz des HErr’s. (And the/of_the king gave his Teil from his goods to Brandopfern the morning and the Abends and to Brandopfern the Sabbats and Neumonden and Festen, like it written stands in_the law the LORD’s.)
ClVgPars autem regis erat, ut de propria ejus substantia offerretur holocaustum, mane semper et vespere: sabbatis quoque, et calendis, et solemnitatibus ceteris, sicut scriptum est in lege Moysi. (Pars however king was, as about propria his substantia offerretur holocaustum, mane always and vespere: sabbatis quoque, and calendis, and solemnitatibus ceteris, like scriptum it_is in lege of_Moses. )
31:3-10 Provisions for the Temple came from both the king and his subjects. Israel united in its support of the Temple, and the response was far greater than anticipated or required.
(Occurrence 0) as it was written in the law of Yahweh
(Some words not found in UHB: and,contributed the=king from/more_than possessions,his_own for_the,burnt_offerings for,burnt_offerings the,morning and,the,evening and,the,burnt_offerings for_the,sabbaths and,of_the,new_moons and,of_the,appointed_feasts as_the,written in/on/at/with,law YHWH )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as Moses wrote in the law of Yahweh” or “just as Yahweh commanded in his law”
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
