Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance to us=vital (All still tentative.)
OET (OET-RV)but when they measured it out, those who’d collected a lot didn’t have any extra, and those who hadn’t gathered so much still had enough to eat—each person had gathered just enough.[ref]
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ μετρήσαντες γομὸρ, οὐκ ἐπλεόνασεν ὁ τὸ πόλυ, καὶ ὁ τὸ ἔλαττον οὐκ ἠλαττόνησεν· ἕκαστος εἰς τοὺς καθήκοντας παρʼ ἑαυτῷ συνέλεξαν. (Kai metraʸsantes gomor, ouk epleonasen ho to polu, kai ho to elatton ouk aʸlattonaʸsen; hekastos eis tous kathaʸkontas parʼ heautōi sunelexan. )
BrTrAnd having measured the homer full, he that had gathered much had nothing over, and he that had gathered less had no lack; each gathered [fn]according to the need of those who belonged to him.
ULTand they measured it by omer. And there was no extra for those with much, and no lack for those with little. Each man gathered according to what he needed to eat.
USTBecause they gathered two liters per person, when they measured what they had gathered, those who had gathered a lot did not have anything left over. Those who had gathered less still had enough to eat. Each person gathered just enough.
BSBWhen they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall.[fn] Each one gathered as much as he needed to eat.
WEBBEWhen they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They each gathered according to his eating.
NETWhen they measured with an omer, the one who gathered much had nothing left over, and the one who gathered little lacked nothing; each one had gathered what he could eat.
LSVand they measure with an omer, and he who is [gathering] much has nothing over, and he who is [gathering] little has no lack, each according to his eating they have gathered.
FBVBut when they measured it out in omers, those who had collected a lot didn't have any left over, while those who had only collected a little still had enough. Each person collected gathered as much as they needed to eat.
T4TBut when they measured what they had gathered, those that had gathered a lot did not have anything left over. And those that gathered less still had enough to eat. Each person gathered just what they needed.
BBEAnd when it was measured, he who had taken up much had nothing over, and he who had little had enough; every man had taken what he was able to make use of.
JPSAnd when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
ASVAnd when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
DRAAnd they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.
YLTand they measure with an omer, and he who is [gathering] much hath nothing over, and he who is [gathering] little hath no lack, each according to his eating they have gathered.
DrbyAnd they measured with the omer: then he that gathered much had nothing over, and he that gathered little wanted nothing: they had gathered every man according to the measure of his eating.
RVAnd when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. (And when they did meet it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. )
SLTAnd they will measure by the handful, and the abundance did not exceed, and the little was not diminished: they gathered a man according to the mouth of his eating.
WbstrAnd when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack: they gathered every man according to his eating.
KJB-1769And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. (And when they did meet it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. )
KJB-1611And when they did mete it with an Omer, he that gathered much, had nothing ouer, and he that gathered litle, had no lacke: they gathered euery man according to his eating. (And when they did meet it with an Omer, he that gathered much, had nothing over, and he that gathered little, had no lacke: they gathered every man according to his eating.)
GnvaAnd when they did measure it with an Omer, hee that had gathered much, had nothing ouer, and he that had gathered litle, had no lacke: so euery man gathered according to his eating. (And when they did measure it with an Omer, he that had gathered much, had nothing over, and he that had gathered little, had no lacke: so every man gathered according to his eating. )
ClVgEt mensi sunt ad mensuram gomor: nec qui plus collegerat, habuit amplius: nec qui minus paraverat, reperit minus: sed singuli juxta id quod edere poterant, congregaverunt.[fn] (And mensi are to measuremgomor: but_not who plus collegerat, had more: but_not who minus paraverat, findt minus: but individually next_to id that ederepoterant, congregaverunt. )
16.18Juxta id quod edere poterant, etc. Quia in præsenti vita quilibet debet discere quantum potest, ne quid indiscussum relinquat, ne cum non possit, discere incipiat.
16.18According_to/Near id that ederepoterant, etc. Because in/into/on beforesenti life quilibetdebet discere quantum can, not what indiscussumrelinquat, not when/with not/no can, discere incipiat.
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.
