Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB EXO book available
WEBBE He said to them, “This is that which the LORD has spoken, ‘Tomorrow is a solemn rest, a holy Sabbath to the LORD. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.’ ”
WMBB (Same as above)
NET He said to them, “This is what the Lord has said: ‘Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.’ ”
LSV And he says to them, “It [is] that which YHWH has spoken: A rest—a holy Sabbath to YHWH—[is] tomorrow; that which you bake, bake; and that which you boil, boil; and all that is remaining, let [it] rest for yourselves for preservation until the morning.”
FBV Moses replied, “These are the Lord's instructions: ‘Tomorrow is a special day of rest, a holy Sabbath to honor the Lord. So bake what you want, and boil what you want. Then put to one side what's left and keep it until morning.’ ”
T4T Moses/I said to them, “This is what Yahweh has commanded: ‘Tomorrow will be a day for you to rest completely. It will be a day dedicated to Yahweh. So today, bake or boil what you will need for today and for tomorrow. Whatever is left this evening, you should put aside and keep it to eat tomorrow.’ ”
LEB And he said to them, “This is what Yahweh has said. Tomorrow is a rest period, a holy Sabbath for Yahweh. Bake what you want to bake, and boil what you want to boil. Put aside all the surplus for yourselves for safekeeping until the morning.”
BBE And he said, This is what the Lord has said, Tomorrow is a day of rest, a holy Sabbath to the Lord: what has to be cooked may be cooked; and what is over, put on one side to be kept till the morning.
Moff No Moff EXO book available
JPS And he said unto them: 'This is that which the LORD hath spoken: To-morrow is a solemn rest, a holy sabbath unto the LORD. Bake that which ye will bake, and seethe that which ye will seethe; and all that remaineth over lay up for you to be kept until the morning.'
ASV And he said unto them, This is that which Jehovah hath spoken, To-morrow is a solemn rest, a holy sabbath unto Jehovah: bake that which ye will bake, and boil that which ye will boil; and all that remaineth over lay up for you to be kept until the morning.
DRA And he said to them: This is what the Lord hath spoken: Tomorrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.
YLT And he saith unto them, 'It [is] that which Jehovah hath spoken [of]; a rest — a holy sabbath to Jehovah — [is] to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.'
Drby And he said to them, This is what Jehovah has said: To-morrow is the rest, the holy sabbath, of Jehovah: bake what ye will bake, and cook what ye will cook; and lay up for yourselves all that remains over, to be kept for the morning.
RV And he said unto them, This is that which the LORD hath spoken, Tomorrow is a solemn rest, a holy sabbath unto the LORD: bake that which ye will bake, and seethe that which ye will seethe; and all that remaineth over lay up for you to be kept until the morning.
Wbstr And he said to them, This is that which the LORD hath said, To-morrow is the rest of the holy sabbath to the LORD: bake that which ye will bake to-day, and boil that ye will boil; and that which remaineth over, lay up for you to be kept until the morning.
KJB-1769 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
(And he said unto them, This is that which the LORD hath/has said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye/you_all will bake to day, and seethe that ye/you_all will seethe; and that which remaineth/remains over lay up for you to be kept until the morning. )
KJB-1611 And he said vnto them, This is that which the LORD hath said, To morrow is the rest of the holy Sabbath vnto the LORD: bake that which you will bake, to day, and seethe that ye will seethe, and that which remaineth ouer, lay vp for you to be kept vntill the morning.
(And he said unto them, This is that which the LORD hath/has said, To morrow is the rest of the holy Sabbath unto the LORD: bake that which you will bake, to day, and seethe that ye/you_all will seethe, and that which remaineth/remains over, lay up for you to be kept until the morning.)
Bshps He sayd vnto them, This is that whiche the Lorde hath sayd: To morowe is the rest of the holy sabboth vnto the Lorde, bake that whiche you will bake to day, and sethe that ye will sethe, and that whiche remayneth, lay vp tyll the mornyng.
(He said unto them, This is that which the Lord hath/has said: To morrow is the rest of the holy sabboth unto the Lord, bake that which you will bake to day, and sethe that ye/you_all will sethe, and that which remayneth, lay up till the morning.)
Gnva And he answered them, This is that, which the Lord hath sayde, To morowe is the rest of the holy Sabbath vnto the Lord: bake that to day which ye wil bake, and seethe that which ye wil seethe, and all that remaineth, lay it vp to be kept till the morning for you.
(And he answered them, This is that, which the Lord hath/has said, To morrow is the rest of the holy Sabbath unto the Lord: bake that to day which ye/you_all will bake, and seethe that which ye/you_all will seethe, and all that remaineth, lay it up to be kept till the morning for you. )
Cvdl And he sayde vnto them: This is it, that the LORDE hath sayde: Tomorow is the Sabbath of the holy rest of the LORDE: loke what ye wil bake, that bake: and what ye wyll seeth, that seeth and that remayneth ouer, let it remayne, yt it maye be kepte vntyll the morynynge.
(And he said unto them: This is it, that the LORD hath/has said: Tomorow is the Sabbath of the holy rest of the LORD: look what ye/you_all will bake, that bake: and what ye/you_all will seeth, that seeth and that remaineth/remains over, let it remayne, it it may be kept until the morynynge.)
Wycl This it is that the Lord spak, The reste of the sabot is halewid to the Lord, do ye what euer thing schal be wrouyt to morewe, and sethe ye tho thingis that schulen be sodun; sotheli what euer thing is residue, kepe ye til in to the morewe.
(This it is that the Lord spak, The rest of the sabot is hallowed/consecrated to the Lord, do ye/you_all what ever thing shall be wrought/done to morning, and sethe ye/you_all those things that should be sodun; truly what ever thing is residue, keep ye/you_all till in to the morning.)
Luth Und er sprach zu ihnen: Das ist‘s, das der HErr gesagt hat: Morgen ist der Sabbat der heiligen Ruhe des HErr’s;. was ihr backen wollt, das backet, und was ihr kochen wollt, das kochet; was aber übrig ist, das lasset bleiben, daß es behalten werde bis morgen.
(And he spoke to to_them: The ist‘s, the the/of_the LORD said has: Morgen is the/of_the Sabbat the/of_the holyen rest the LORD’s;. what/which you/their/her backen wollt, the backet, and what/which you/their/her kochen wollt, the kochet; what/which but left-over is, the let bleiben, that it keep become until morgen.)
ClVg Qui ait eis: Hoc est quod locutus est Dominus: Requies sabbati sanctificata est Domino cras: quodcumque operandum est, facite, et quæ coquenda sunt coquite: quidquid autem reliquum fuerit, reponite usque in mane.[fn]
(Who he_said eis: This it_is that spoke it_is Master: Requies sabbati sanctificata it_is Master cras: quodcumque operandum it_is, facite, and which coquenda are coquite: quidquid however reliquum has_been, reponite until in mane. )
BMM BibleMapper.com Maps:
The Route of the Exodus
Exodus 13-19; Numbers 33
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.