EXO 16:14 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) and when it evaporated, wow, it left behind thin flakes—thin like frost on the ground there in the wilderness.

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ ἰδοὺ ἐπὶ πρόσωπον τῆς ἐρήμου λεπτὸν ὡσεὶ κόριον λευκὸν, ὡσεὶ πάγος ἐπὶ τῆς γῆς.
(Kai idou epi prosōpon taʸs eraʸmou lepton hōsei korion leukon, hōsei pagos epi taʸs gaʸs. )

BrTr in the morning it came to pass as the dew ceased round about the camp, that, behold, on the face of the wilderness was a small thing like white coriander seed, as frost upon the earth.

ULT And the lying dew went up; and behold! on the face of the wilderness were thin flakes, thin like frost on the ground.

UST When the water on the ground dried up, they saw a thin layer of something that looked like small white flakes on the desert ground. It looked like a thin layer of ice on the ground.

BSB When the layer of dew had evaporated, there were thin flakes on the desert floor, as fine as frost on the ground.

OEB No OEB EXO book available

WEBBE When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.

WMBB (Same as above)

NET When the layer of dew had evaporated, there on the surface of the desert was a thin flaky substance, thin like frost on the earth.

LSV and the lying of the dew goes up, and behold, on the face of the wilderness [is] a thin, bare thing, thin as hoarfrost on the earth.

FBV Once the dew had gone, there was something thin and flaky on the desert, looking like frost crystals on the ground.

T4T When the dew evaporated, on the surface of the desert there was a thick layer of something that looked like white flakes. It looked like frost.

LEB And the layer of dew came up, and there[fn] on the face of the desert was a fine granular substance, fine like frost on the ground.

16:14 Literally “look” or “behold”

BBE And when the dew was gone, on the face of the earth was a small round thing, like small drops of ice on the earth.

Moff No Moff EXO book available

JPS And when the layer of dew was gone up, behold upon the face of the wilderness a fine, scale-like thing, fine as the hoar-frost on the ground.

ASV And when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoar-frost on the ground.

DRA And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.

YLT and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth.

Drby And when the dew that lay [round it] was gone up, behold, on the face of the wilderness there was [something] fine, granular, fine as hoar-frost, on the ground.

RV And when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoar frost on the ground.

Wbstr And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground:

KJB-1769 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.
(And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar/grey frost on the ground. )

KJB-1611 [fn]And when the dewe that lay was gone vp, behold, vpon the face of the wildernesse there lay a small round thing, as small as the hoare frost on the ground.
(Modernised spelling is same as from KJB-1769 above apart from footnotes)

16:14 Numb.11 7. psal.78. 24. wisd.16 20.

Bshps And when the deawe was gone, beholde, vpon the grounde in the wyldernesse there lay a small rounde thyng, as small as the hoare frost on the ground.
(And when the dew was gone, behold, upon the ground in the wilderness there lay a small round thing, as small as the hoar/grey frost on the ground.)

Gnva And when the dewe that was fallen was ascended, beholde, a small round thing was vpon the face of the wildernes, small as the hoare frost on the earth.
(And when the dew that was fallen was ascended, behold, a small round thing was upon the face of the wildernes, small as the hoar/grey frost on the earth. )

Cvdl And whan the dew was falle, beholde, there laye a thinge in the wildernes, thynne and small, as the horefrost vpon the grounde.
(And when the dew was falle, behold, there lay a thing in the wildernes, thin and small, as the horefrost upon the ground.)

Wycl And whanne it hadde hilid the erthe, a litil thing, and as powned with a pestel, in the licnesse of an hoorfrost on erthe, apperide in the wildirnesse.
(And when it had hilid the earth, a little thing, and as powned with a pestel, in the licnesse of an hoorfrost on earth, appeared in the wilderness.)

Luth Und als der Tau weg war, siehe, da lag es in der Wüste rund und klein, wie der Reif auf dem Lande.
(And als the/of_the Tau weg was, look, there lag it in the/of_the desert rund and klein, like the/of_the Reif on to_him land.)

ClVg Cumque operuisset superficiem terræ, apparuit in solitudine minutum, et quasi pilo tusum in similitudinem pruinæ super terram.[fn]
(Cumque operuisset superficiem terræ, apparuit in solitudine minutum, and as_if pilo tusum in similitudinem pruinæ over the_earth/land. )

16.14 In similitudinem pruinæ super terram. Pruina Christum significat: manna enim Dominica die primum datum est, et Christus Dominica die resurrexit. Tusum. Id est mundissimum. Sicut enim frumentum, vel milium, vel aliud tale in mortariolo pilo teritur et folliculis exuitur, sic corpus Christi per tribulationem passionis et pilo crucis mortalitate exutum est. Vel minutum manna subtilitas cœlestis doctrinæ, quæ pilo tunditur ut litteralis sensus exuatur.

16.14 In similitudinem pruinæ over the_earth/land. Pruina Christum significat: manna because Dominica day primum datum it_is, and Christus Dominica day resurrexit. Tusum. That it_is mundissimum. Sicut because frumentum, or milium, or something_else tale in mortariolo pilo teritur and folliculis exuitur, so body of_Christ through tribulationem passionis and pilo crucis mortalitate exutum it_is. Vel minutum manna subtilitas cœlestis doctrinæ, which pilo tunditur as litteralis sensus exuatur.

BMM BibleMapper.com Maps:

Map

The Route of the Exodus

Exodus 13-19; Numbers 33

Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.

Parallel EXO 16:14

The Route of the Exodus