Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB Jethro declared, “Blessed be the LORD, who has delivered you from the hand of the Egyptians and of Pharaoh, and who has delivered the people from the hand of the Egyptians.
OEB No OEB EXO book available
WEB Jethro said, “Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
WMB Jethro said, “Blessed be the LORD, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
NET Jethro said, “Blessed be the Lord who has delivered you from the hand of Egypt, and from the hand of Pharaoh, who has delivered the people from the Egyptians’ control!
LSV and Jethro says, “Blessed [is] YHWH, who has delivered you from the hand of the Egyptians, and from the hand of Pharaoh—who has delivered this people from under the hand of the Egyptians;
FBV Jethro announced, “May the Lord be blessed, who saved you from the Egyptians and from Pharaoh.
T4T He said, “Praise Yahweh, who has rescued you from the powerful [MTY] Egyptian king and his army!
LEB And Jethro said, “Blessed be Yahweh, who has delivered you from the hand of Egypt and from the hand of Pharaoh—who has delivered the people from under the hand of Egypt.
BBE And Jethro said, Praise be to the Lord, who has taken you out of the hand of Pharaoh and out of the hand of the Egyptians; freeing the people from the yoke of the Egyptians.
Moff No Moff EXO book available
JPS And Jethro said: 'Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.
ASV And Jethro said, Blessed be Jehovah, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.
DRA And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.
YLT and Jethro saith, 'Blessed [is] Jehovah, who hath delivered you from the hand of the Egyptians, and from the hand of Pharaoh — who hath delivered this people from under the hand of the Egyptians;
Drby And Jethro said, Blessed be Jehovah, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
RV And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.
Wbstr And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
KJB-1769 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
(And Jethro said, Blessed be the LORD, who hath/has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath/has delivered the people from under the hand of the Egyptians.)
KJB-1611 And Iethro said, Blessed be the LORD, who hath deliuered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath deliuered the people from vnder the hand of the Egyptians.
(Modernised spelling is same as used by KJB-1769 above)
Bshps And Iethro sayd: blessed be the Lord which hath deliuered you out of ye hand of the Egyptians, and out of the hand of Pharao, which hath also deliuered his people from ye captiuitie of ye Egyptians.
(And Yethro said: blessed be the Lord which hath/has delivered you out of ye/you_all hand of the Egyptians, and out of the hand of Pharaoh, which hath/has also delivered his people from ye/you_all captiuitie of ye/you_all Egyptians.)
Gnva Therfore Iethro sayd, Blessed be the Lord who hath deliuered you out of the hande of the Egyptians, and out of the hand of Pharaoh: who hath also deliuered the people from vnder the hand of the Egyptians.
(Therfore Yethro said, Blessed be the Lord who hath/has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh: who hath/has also delivered the people from under the hand of the Egyptians.)
Cvdl And Iethro sayde: Praysed be the LORDE, which hath delyuered you from the hande of the Egipcians and of Pharao, (and) that knoweth how to delyuer his people from the Egipcians hande.
(And Yethro said: Praysed be the LORD, which hath/has delivered you from the hand of the Egyptians and of Pharaoh, (and) that knowth/knows how to deliver his people from the Egyptians hande.)
Wyc And Jetro seide, Blessid be `the Lord, that delyuerede you fro the hond of Egipcians, and fro `the hond of Farao, which Lord delyuered his puple fro the hond of Egipt;
(And Yetro said, Blessed be `the Lord, that delivered you from the hand of Egyptians, and from `the hand of Pharaoh, which Lord delivered his people from the hand of Egypt;)
Luth Und Jethro sprach: Gelobet sei der HErr, der euch errettet hat von der Ägypter und Pharaos Hand, der weiß sein Volk von der Ägypter Hand zu erretten.
(And Yethro spoke: Gelobet be the/of_the LORD, the/of_the you errettet has from the/of_the Ägypter and Pharaos Hand, the/of_the know his people from the/of_the Ägypter hand to erretten.)
ClVg Et ait: Benedictus Dominus, qui liberavit vos de manu Ægyptiorum, et de manu Pharaonis; qui eruit populum suum de manu Ægypti.
(And he_said: Blessed Master, who liberavit you about by_hand Ægyptiorum, and about by_hand Pharaonis; who out the_people his_own about by_hand Ægypti.)
BrTr And Jothor said, Blessed be the Lord, because he has rescued them out of the hand of the Egyptians and out of the hand of Pharao.
BrLXX Καὶ εἶπεν Ἰοθὸρ, εὐλογητὸς Κύριος, ὅτι ἐξείλατο αὐτοὺς ἐκ χειρὸς Αἰγυπτίων καὶ ἐκ χειρὸς Φαραώ.
(Kai eipen Yothor, eulogaʸtos Kurios, hoti exeilato autous ek ⱪeiros Aiguptiōn kai ek ⱪeiros Faraō.)
BMM BibleMapper.com Maps:
The Route of the Exodus
Exodus 13-19; Numbers 33
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.