2 KI 22:6 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX τοῖς τέκτοσι καὶ τοῖς οἰκοδόμοις καὶ τοῖς τειχισταῖς, καὶ τοῦ κτήσασθαι ξύλα καὶ λίθους λατομητοὺς, τοῦ κραταιῶσαι τὸ βεδὲκ τοῦ οἴκου.
(tois tektosi kai tois oikodomois kai tois teiⱪistais, kai tou ktaʸsasthai xula kai lithous latomaʸtous, tou krataiōsai to bedek tou oikou.)

BrTr even to the carpenters, and builders, and masons, and also to purchase timber and hewn stones, to repair the breaches of the house.

ULT to the craftsmen and to the builders and to the masons, and to buy wood and stones of hewing to strengthen the house.”

UST They must use it to pay carpenters and builders and masons and to buy timber and stones that workers have shaped. The skilled workers will use that timber and stone to repair the temple.”

BSB & MSB to the carpenters, builders, and masons—to buy timber and dressed stone to repair the temple.

OEB No OEB KI2 22:6 book available

WEBBE & WMBB to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.

NET including craftsmen, builders, and masons, and should buy wood and chiseled stone for the repair work.

LSV to craftsmen, and to builders, and [to repairers of] the wall, and to buy wood and hewn stones to strengthen the house;

FBV the carpenters, the builders and the masons. In addition have them purchase timber and cut stone to repair the Temple.

T4T They must give that money to the carpenters, the builders, and the masons, and they should also buy the timber and the stones that they will use to repair the temple.

LEB to the skilled craftsmen, to the builders, to the masons, and to buy timber and hewing stones to repair the temple.

BBE To the woodworkers and the builders and the stone-cutters; and for getting wood and cut stones for the building up of the house.

Moff No Moff KI2 22:6 book available

JPS unto the carpenters, and to the builders, and to the masons; and for buying timber and hewn stone to repair the house.' —

ASV unto the carpenters, and to the builders, and to the masons, and for buying timber and hewn stone to repair the house.

DRA That is, to carpenters and masons, and to such as mend breaches: and that timber may be bought, and stones out of the quarries, to repair the temple of the Lord.

YLT to artificers, and to builders, and [to repairers of] the wall, and to buy wood and hewn stones to strengthen the house;

Drby to the carpenters and the builders and the masons, and to buy timber and hewn stone to repair the house.

RV unto the carpenters, and to the builders, and to the masons; and for buying timber and hewn stone to repair the house.
(unto the carpenters, and to the builders, and to the masons; and for buying timber and hewn/chopped stone to repair the house.)

SLT To the artificers, and to the builders and the wall builders, and to buy woods and stones hewn to strengthen the house.

Wbstr To carpenters, and builders, and masons, and to buy timber, and hewn stone to repair the house.

KJB-1769 Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
(Unto carpenters, and builders, and masons, and to buy timber and hewn/chopped stone to repair the house.)

KJB-1611 Unto carpenters, and builders, and masons, and to buy timber and hewen stone, to repaire the house.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps Euen vnto carpenters and masons, and workers vpon the walles, and for to bye tymber and free stone, to repaire the temple.
(Even unto carpenters and masons, and workers upon the walls, and for to buy timber and free stone, to repair the temple.)

Gnva To wit, vnto the artificers and carpenters and masons, and to bye timber, and hewed stone to repaire the house.
(To wit, unto the artificers and carpenters and masons, and to buy timber, and hewed stone to repair the house.)

Cvdl vnto the carpenters, and buylders, & masons, and to them yt bie timber & fre stone for the repairinge of the house:
(unto the carpenters, and builders, and masons, and to them it buy timber and free stone for the repairing of the house:)

Wycl that is, to carpenteris, and to masouns, and to hem that maken brokun thingis, and that trees and stoonus of quarieris be bouyt, to reparele the temple of the Lord;
(that is, to carpenters, and to masons, and to them that making broken things, and that trees and stones of quarries be bought, to repair the temple of the Lord;)

Luth nämlich den Zimmerleuten und Bauleuten und Maurern, und die da Holz und gehauene Steine kaufen sollen, das Haus zu bessern;
(namely the carpenters and construction_workers and masons, and the there wood and hacked stones buy should, the house to/for improve/reform;)

ClVg tignariis videlicet et cæmentariis, et iis qui interrupta componunt: et ut emantur ligna, et lapides de lapicidinis, ad instaurandum templum Domini.
(of_beams that_is/namely and masons, and to_them who/which interrupted they_compose: and as they_may_be_bought wood, and stones from/about quarries, to to_be_restored the_temple/sanctuary Master.)

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Josiah’s Reforms throughout Judah and Israel

2 Kings 22-23; 2 Chronicles

If ever there was a point in biblical history when the worship of Yahweh seemed all but extinguished, it was during the years leading up to King Josiah’s birth. Yet it was against this incredibly dark backdrop that the Lord raised up Josiah of Judah to bring about one of the greatest spiritual reforms his nation had ever seen. Josiah was the grandson of Manasseh, one of the most wicked and idolatrous kings of Judah (2 Kings 21:1-9; 2 Chronicles 33:1-9), though Manasseh later repented (2 Chronicles 33:12-19), and the son of Amon, another wicked, idolatrous king (2 Kings 21:18-22; 2 Chronicles 33:20-23). After his father’s death, Josiah became king at the young age of eight, so perhaps it was this lack of influence from his wicked father during some of his most formative years as a leader that enabled him to become such a force for spiritual renewal throughout Judah. Whatever the reason for his spiritual fervor, Josiah’s passion also coincided with a period of Assyrian decline, which allowed him to expand his renewal even to the lands once ruled by the northern kingdom of Israel. Josiah began his reforms by commissioning repairs to be made to the Temple of the Lord in Jerusalem. During these repairs, the book of the law, likely the book of Deuteronomy, was found in the Temple and brought to Josiah. When Josiah read the book, he tore his clothes in anguish over the punishment that surely awaited the nation for their disobedience to the laws of Moses. He called for all the elders of Judah and Jerusalem to gather by the pillar of the Temple, and he read the law to them as well and led them to establish a new covenant to follow the laws of Moses. Josiah then began a great purge of idolatry throughout Jerusalem, Judah, and even Israel. Utensils used for pagan worship were removed from the Temple in Jerusalem and burned in the Kidron Valley, and their ashes were carried to Bethel. The image of Asherah was also removed and burned in the Kidron Valley, and the remains were ground to dust and spread over graves of the common people. The houses of the male prostitutes in the Temple area were also broken down. The horses and chariots dedicated to the sun by the kings of Judah were removed, and the chariots were burned. The altars on the roof of the upper chamber of Ahaz and the altars that Manasseh had made in Temple courtyard were pulled down and broken in pieces, and the rubble was thrown into the Kidron Valley. A place called Topheth in the Hinnom Valley was defiled so that no one would make a son or daughter pass through fire as an offering to Molech. Just east of Jerusalem the high places built by King Solomon for his pagan wives on the Mount of Corruption (also called the Mount of Olives; 1 Kings 11:7-8) were defiled. Josiah’s reforms throughout Judah included putting away the mediums, wizards, teraphim, idols, and all the abominations that were seen in the land. At Bethel he tore down the altar and the high place erected by Jeroboam son of Nebat. He burned the high place, crushing it to dust, and burned the sacred pole. There he also saw tombs of people who must have been associated with the pagan rituals there, so he removed the bones and burned them on the altar, thus defiling it, as was prophesied years earlier (1 Kings 13:1-10). Josiah then extended his reforms to lands that formerly belonged to Israel but were now directly governed by Assyria. Throughout the towns of Samaria all the shrines of the high places were removed, the priests of the high places were slaughtered on the pagan altars, and their bones were burned on them. Throughout the rest of the land of Israel and Judah–in Manasseh, Ephraim, Simeon, and as far as Naphtali–Josiah also broke down the altars, ground the sacred poles and images into powder, and demolished all the incense altars. When Josiah returned to Jerusalem, he celebrated the Passover in a way that exceeded all the Passover celebrations since the time of the Judges.

Parallel 2 KI 22:6

Josiah’s Reforms throughout Judah and Israel

Parallel 2 KI 22:6