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(All still tentative.)
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KJB-1611 1 Christ findeth a greater faith in the Centurion a Gentile, then in any of the Iewes: 10 Healeth his seruant being absent: 11 Raiseth from death the widowes sonne at Naim: 19 Answereth Iohns messengers with the declaration of his miracles: 24 Testifieth to the people what opinion hee held of Iohn: 30 Inueigheth against the Iewes, who with neither the maners of Iohn, nor of Iesus could be wonne: 36 and sheweth by occasion of Marie Magdalene, how he is a friend to sinners, not to maintaine them in sinnes, but to forgiue them their sinnes, vpon their faith and repentance.
(1 Christ findeth a greater faith in the Centurion a Gentile, then in any of the Yewes: 10 Healeth his servant being absent: 11 Raiseth from death the widows son at Naim: 19 Answereth Yohns messengers with the declaration of his miracles: 24 Testifieth to the people what opinion he held of Yohn: 30 Inueigheth against the Yewes, who with neither the manners of Yohn, nor of Yesus/Yeshua could be wonne: 36 and sheweth/shows by occasion of Mary/Maria Magdalene, how he is a friend to sinners, not to maintain them in sins, but to forgive them their sins, upon their faith and repentance.)
1. Jesus does miracles in Capernaum and Nain (7:1–17)2. Jesus responds to messengers from John the Baptist and then teaches about John (7:18–35)3. A woman anoints Jesus with perfume (7:36–50)Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. ULT does this with the quoted material in 7:27.
A centurion was a Roman military commander. The centurion who asked Jesus to heal his slave (Luke 7:2) was doing some unusual things. A Roman soldier, especially an officer, would almost never go to a Jew for help, and most wealthy people did not love or care for their slaves. (See: centurion and faith)
This chapter refers again to the baptism of John (7:29). John baptized people who wanted to show that they knew they were sinners and that they were sorry for their sin. (See: repent and sin)
In 7:34, Jesus describes how the Pharisees said he was a friend of “sinners.” That was the name that the Pharisees used for people whom they thought were disobeying the law of Moses. In reality, it was the Pharisees who were sinful, since they rejected Jesus, the Savior whom God had sent. This situation can be understood as irony. (See: figs-irony)
The feet of the people in the ancient Near East were very dirty because they wore sandals and the roads and trails were dusty in the dry season and muddy in the wet season. Only slaves washed other people’s feet. The woman who washed Jesus’ feet was showing him great honor.