Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTAnd having sung a hymn, they went out to the Mount of Olives.
USTAfter they sang a song praising God, Jesus and his apprentices went out toward the Mount of Olives.
BSB § And when they had sung a hymn, they went out to the Mount of Olives.
BLBAnd having sung a hymn, they went out to the Mount of Olives.
AICNTAnd after singing a hymn, they went out to the Mount of Olives.
OEBThey then sang a hymn, and went out up the Mount of Olives,
WEBBEWhen they had sung a hymn, they went out to the Mount of Olives.
WMBBWhen they had sung the Hallel, they went out to the Mount of Olives.
NETAfter singing a hymn, they went out to the Mount of Olives.
LSVAnd having sung a hymn, they went forth to the Mount of Olives,
FBVAfter they had sung a psalm, they left for the Mount of Olives.
TCNTAnd after singing a hymn, they went out to the Mount of Olives.
T4TAfter they sang a hymn, they went out toward Olive Tree Hill.
LEBAnd after they[fn] had sung the hymn, they went out to the Mount of Olives. ¶
14:26*Here “after” is supplied as a component of the participle (“had sung the hymn”) which is understood as temporal
BBEAnd after a song of praise to God they went out to the Mountain of Olives.
WymthAfter singing a hymn, they went out to the Mount of Olives.
ASVAnd when they had sung a hymn, they went out unto the mount of Olives.
DRAAnd when they had said an hymn, they went forth to the mount of Olives.
YLTAnd having sung an hymn, they went forth to the mount of the Olives,
DrbyAnd having sung a hymn, they went out to the mount of Olives.
RVAnd when they had sung a hymn, they went out unto the mount of Olives.
WbstrAnd when they had sung a hymn, they went out to the mount of Olives.
KJB-1769¶ And when they had sung an hymn, they went out into the mount of Olives.
KJB-1611¶ [fn]And when they had sung an hymne, they went out into the mount of Oliues. (¶ And when they had sung an hymne, they went out into the mount of Olives.)
BshpsAnd when they had praysed God, they went out into ye mount of Oliues. (And when they had praised God, they went out into ye/you_all mount of Olives.)
GnvaAnd when they had sung a Psalme, they went out to the mount of Oliues. (And when they had sung a Psalme, they went out to the mount of Olives. )
CvdlAnd wha they had sayde grace, they wete forth vnto mount Oliuete. (And wha they had said grace, they went forth unto mount Olivet.)
TNTAnd when they had sayd grace they went out to mount Olyvete. (And when they had said grace they went out to mount Olyvete. )
WyclAnd whanne the ympne was seid, thei wenten out in to the hil of Olyues. (And when the ympne was said, they went out in to the hill of Olives.)
LuthUnd da sie den Lobgesang gesprochen hatten, gingen sie hinaus an den Ölberg. (And there they/she/them the Lobgesang gesprochen hatten, went they/she/them hinaus at the Ölberg.)
ClVgEt hymno dicto exierunt in montem Olivarum.[fn] (And hymno dicto exierunt in montem Olivarum. )
14.26Et hymno dicto. ID. Potest intelligi hymnus quem secundum Joannem Patri gratias agens decantabat, etc., usque ad et charismata sancti Spiritus quibus in corde perungamur, debere conscendere. In montem Olivarum. HIER. In monte Oliveti tenetur Jesus: et inde ascendit ad cœlos: ut sciamus quia inde ascendimus ad cœlos unde vigilamus, et oramus, et ligamur, nec repugnamus in terra. Omnes scandalizabimini. BEDA. Prædicit quid passuri sint: ut cum passi fuerint non desperent, sed pœniteant.
14.26And hymno dicto. ID. Potest intelligi hymnus which after/second Yoannem Patri gratias agens decantabat, etc., until to and charismata sancti Spiritus to_whom in corde perungamur, debere conscendere. In montem Olivarum. HIER. In mountain Oliveti holdsur Yesus: and inde went_up to cœlos: as sciamus because inde ascendimus to cœlos whence vigilamus, and oramus, and ligamur, but_not repugnamus in terra. All_of_them scandalizabimini. BEDA. Prædicit quid passuri sint: as when/with passi fuerint not/no desperent, but pœniteant.
UGNTκαὶ ὑμνήσαντες, ἐξῆλθον εἰς τὸ Ὄρος τῶν Ἐλαιῶν. (kai humnaʸsantes, exaʸlthon eis to Oros tōn Elaiōn.)
SBL-GNTΚαὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ Ὄρος τῶν Ἐλαιῶν. (Kai humnaʸsantes exaʸlthon eis to Oros tōn Elaiōn.)
TC-GNTΚαὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν. (Kai humnaʸsantes exaʸlthon eis to oros tōn Elaiōn. )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.
So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.
It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).
After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).
While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).
Here, the word And introduces the next major event in the story. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave And untranslated. Alternate translation: [Then,]
A hymn is a song or poem that is sung to praise God. The Jews would traditionally sing a psalm from Psalms 113–118 at the end of the Passover meal, so the hymn that Jesus and his disciples sang was likely one of these psalms. If your readers would not be familiar with a hymn, you could use the name for religious songs in your culture, if you have them, or you could use a general expression. Alternate translation: [having sung a psalm] or [having sung a song of praise to God]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
