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Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTAnd having crucified him, also they divide his garments, casting a lot for them, who would take what.
USTSome of the soldiers took his clothes. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling for them with something like dice. They did this to determine which piece of clothing each one would get.
BSB § And they crucified Him. § They also divided His garments by casting lots to decide what each of them would take.[fn]
TCNTAnd they crucified him. Then they divided his garments, casting lots for them to see who would take what.
T4TSome of the soldiers took his clothes. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with something like dice. They did this in order to determine which piece of clothing each one would get.
LEBAnd they crucified him and divided his clothes among themselves[fn]by[fn] casting lots for them to see who should take what.
15:24*Here “among themselves” reflects the middle voice of the verb “divided”
15:24*Here “by” is supplied as a component of the participle (“casting”) which is understood as means
BBEAnd he was nailed to the cross; and they made a division of his clothing among them, putting to the decision of chance what everyone was to take.
WymthThen they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take.
ASVAnd they crucify him, and part his garments among them, casting lots upon them, what each should take.
DRAAnd crucifying him, they divided his garments, casting lots upon them, what every man should take.
YLTAnd having crucified him, they were dividing his garments, casting a lot upon them, what each may take;
DrbyAnd having crucified him, they part his clothes amongst [themselves], casting lots on them, what each one should take.
RVAnd they crucify him, and part his garments among them, casting lots upon them, what each should take.
WbstrAnd when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
KJB-1769And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
KJB-1611And when they had crucified him, they parted his garments, casting lots vpon them, what euery man should take. (And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.)
BshpsAnd when they had crucified hym, they parted his garmentes, castyng lottes vpon them, what euery man shoulde take. (And when they had crucified him, they parted his garments, casting/throwing lottes upon them, what every man should take.)
GnvaAnd when they had crucified him, they parted his garments, casting lots for them, what euery man should haue. (And when they had crucified him, they parted his garments, casting lots for them, what every man should haue. )
CvdlAnd whan they had crucified him, they parted his garmetes, & cast lottes therfore, what euery one shulde take. (And when they had crucified him, they parted his garments, and cast lottes therefore, what every one should take.)
TNTAnd when they had crucified him they parted his garmentes castinge loottes for them what every man shulde have. (And when they had crucified him they parted his garments casting/throwing loottes for them what every man should have. )
WycAnd thei crucifieden him, and departiden hise clothis, and kesten lot on tho, who schulde take what. (And they crucifieden him, and departedn his clothes, and cast/throw lot on tho, who should take what.)
LuthUnd da sie ihn gekreuziget hatten, teilten sie seine Kleider und warfen das Los darum, welcher was überkäme. (And there they/she/them him/it gekreuziget hatten, teilten they/she/them his clothes and warfen the Los darum, which what/which überkäme.)
ClVgEt crucifigentes eum, diviserunt vestimenta ejus, mittentes sortem super eis, quis quid tolleret.[fn] (And crucifigentes him, diviserunt clothes his, mittentes lot over eis, who/any quid tolleret. )
15.24Et curcifigentes cum. HIER. Hic figitur salus in ligno. Primo infixa est mors in ligno. Lignum primum, scientiæ boni et mali; secundum boni tantum et vitæ nobis lignum est. Extensio primæ manus ad lignum mortem apprehendit; extensio secundæ vitam quæ perierat invenit. Ligno hoc vehimur per mare undosum ad terram viventium. Vestimenta sua. BEDA. Quadripartita vestis Christi secundum numerum militum, significat Ecclesiam quatuor partibus orbis æqualiter, id est concorditer distributam. HIER. Vestimenta Domini mandata sunt quibus tegitur corpus ejus, quod est Ecclesia, quia dividuntur inter milites gentium ut sint quatuor ordines cum sit una fides, id est conjugati, viduati, præpositi, separati. Sortiti sunt tunicam indivisam quæ est pax et veritas in cunctis in modum regalis amictus vel annuli. Mittentes sortem. ID. Super tunicam, scilicet quæ erat inconsutilis. Hic sortita, etc., usque ad et sors solius Dei judicio venit vel cedit.
15.24And curcifigentes cum. HIER. Hic figitur salus in ligno. Primo infixa it_is mors in ligno. Lignum primum, scientiæ boni and mali; after/second boni only and of_life us lignum it_is. Extensio primæ hands to lignum mortem apprehendit; extensio secundæ life which perierat invenit. Ligno this vehimur through the_sea undosum to the_earth/land viventium. Vestimenta sua. BEDA. Quadripartita vestis of_Christ after/second numerum militum, significat Ecclesiam four partibus orbis æqualiter, id it_is concorditer distributam. HIER. Vestimenta Master mandata are to_whom tegitur body his, that it_is Ecclesia, because dividuntur between milites gentium as sint four ordines when/with let_it_be una fides, id it_is conyugati, viduati, præpositi, separati. Sortiti are tunicam indivisam which it_is pax and veritas in cunctis in modum regalis amictus or annuli. Mittentes sortem. ID. Super tunicam, scilicet which was inconsutilis. Hic sortita, etc., until to and sors solius of_God yudicio he_came or cedit.
UGNTκαὶ σταυρώσαντες αὐτὸν, καὶ διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ’ αὐτὰ, τίς τί ἄρῃ. (kai staurōsantes auton, kai diamerizontai ta himatia autou, ballontes klaʸron ep’ auta, tis ti araʸ.)
SBL-GNTκαὶ ⸂σταυροῦσιν αὐτὸν καὶ⸃ διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπʼ αὐτὰ τίς τί ἄρῃ. (kai ⸂staurousin auton kai⸃ diamerizontai ta himatia autou, ballontes klaʸron epʼ auta tis ti araʸ.)
TC-GNTΚαὶ [fn]σταυρώσαντες αὐτόν, [fn]διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ᾽ αὐτά, τίς τί ἄρῃ. (Kai staurōsantes auton, diamerizontai ta himatia autou, ballontes klaʸron ep auta, tis ti araʸ. )
15:24σταυρωσαντες αυτον ¦ σταυρουσιν αυτον και ECM† NA SBL TH WH
15:24 Crucifixion goes back to the Medes and Persians in the 600s BC. It spread to the eastern Mediterranean world in the 300s BC through Alexander the Great and became the dominant form of capital punishment in the Roman Empire until AD 337, when it was banned by Constantine. It was slow, shameful, and torturous. The victim sometimes lived for days, and crows and dogs would feed on the victims even before they died. A person could be fixed to the cross by ropes or, as with Jesus (Luke 24:39; John 20:25, 27; see Col 2:14), by nails between the bones of the victim’s wrists. To prevent premature death by asphyxiation, a footrest or a seat was often placed on the vertical beam. • All four Gospels report that the soldiers divided his clothes among themselves.
and (Some words not found in SR-GNT: καὶ σταυρώσαντες αὐτὸν διαμερίζονται τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον ἐπʼ αὐτὰ τίς τί ἄρῃ)
If it would be more natural in your language, you could rearrange these clauses so that the events they describe are in sequence. Alternate translation: “also they cast a lot for his garments, who would take what, and then they divided his garments”
Here Mark means that the soldiers took the clothes that Jesus had been wearing and divided them up by giving each piece of clothing to a soldier. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “they take his clothes and distribute them among them”
The term lot refers to an object with different markings on various sides that was used to decide randomly among several possibilities. It would be tossed onto the ground to see which marked side would come up on top. If your readers would not be familiar with a lot, you could refer to a similar practice in your culture, or you could use a more general expression for gambling. Alternate translation: “rolling dice for them” or “deciding randomly about them”
Here Mark implies that this is the purpose for which they were casting a lot. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “them to decide who would take what” or “them in order to choose which soldier would take which piece of clothing”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
