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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

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Num 19 V1V2V3V4V5V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22

Parallel NUM 19:6

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Num 19:6 ©

OET (OET-RV)

OET-LVAnd_he/it_will_take the_priest/officer wood of_cedar and_hyssop and_wool_of of_scarlet_stuff and_throw into the_middle of_the_burning the_heifer.

UHBוְ⁠לָקַ֣ח הַ⁠כֹּהֵ֗ן עֵ֥ץ אֶ֛רֶז וְ⁠אֵז֖וֹב וּ⁠שְׁנִ֣י תוֹלָ֑עַת וְ⁠הִשְׁלִ֕יךְ אֶל־תּ֖וֹךְ שְׂרֵפַ֥ת הַ⁠פָּרָֽה׃
   (və⁠lāqaḩ ha⁠kkohēn ˊēʦ ʼerez və⁠ʼēzōⱱ ū⁠shəniy tōlāˊat və⁠hishlik ʼel-tōk sərēfat ha⁠pārāh.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTAnd the priest shall take wood of cedar and hyssop and scarlet material of a worm, and throw into the midst of the burning of the heifer.

USTEliezer then must take a stick of cedar wood, a stalk of a plant named hyssop, and some scarlet yarn, and throw them into the fire where the cow is burning.


BSBThe priest is to take cedar wood, hyssop, and scarlet wool and throw them onto the burning heifer.

OEBNo OEB NUM book available

WEBThe priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer.

WMB (Same as above)

NETAnd the priest must take cedar wood, hyssop, and scarlet wool and throw them into the midst of the fire where the heifer is burning.

LSVand the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;

FBVThe priest shall throw cedar wood, hyssop, and crimson thread on the burning cow.

T4TEliezer then must take a stick of cedar wood, a stalk of a plant named hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.

LEBThe priest will take cedar wood, hyssop, and crimson thread, and he will throw them in the midst of the burning heifer.[fn]


?:? Literally “the burning of the heifer”

BBEThen let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

MOFNo MOF NUM book available

JPSAnd the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

ASVand the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

DRAThe priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed.

YLTand the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;

DBYAnd the priest shall take cedar-wood, and hyssop, and scarlet, and cast them into the midst of the burning of the heifer.

RVand the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

WBSAnd the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

KJB-1769And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

KJB-1611No KJB-1611 NUM book available

BBAnd let the priest take Cedar wood, and hysope, and scarlet lase and cast it in the middes of the burnyng of the cowe.

GNVThen shall the Priest take cedar wood, and hyssope and skarlet lace, and cast them in the mids of the fire where the kow burneth.

CBAnd the prest shal take Ceder wodd and ysope, and purple woll, and cast it vpo the cow as she burneth,
   (And the priest shall take Ceder wodd and ysope, and purple woll, and cast it upo the cow as she burneth,)

WYCAlso the preest schal `sende a tre of cedre, and ysope, and reed threed died twies, into the flawme that deuourith the cow.
   (Also the preest shall `sende a tree of cedre, and ysope, and red thread died twies, into the flawme that deuourith the cow.)

LUTUnd der Priester soll Zedernholz und Ysop und rosinrote Wolle nehmen und auf die brennende Kuh werfen,
   (And the Priester should Zedernholz and Ysop and rosinrote Wolle take and on the brennende Kuh werfen,)

CLVLignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quæ vaccam vorat.[fn]
   (Lignum quoque cedrinum, and hyssopum, coccumque twice tinctum sacerdos mittet in flammam, which vaccam vorat. )


19.6 Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum. APOLLI. De morte igitur sacrorum cecinit vates: Asperges me, Domine, hyssopo et mundabor, lavabis me, etc. Psal. 50., et cui patefactum erat tale mysterium expiationis, quæ per sanguinem Christi futura erat, proposuit: Incerta et occulta sapientiæ tuæ manifestati mihi. RAB. Cedrus lignum altum et imputribile est. Hyssopus herba valde humilis, quæ tamen inflationem amovet pulmonis. Per cedrum ergo altam, perseverans contemplatio; per hyssopum mansueti cordis humilitas signatur. Qui enim contemplatione ad superna tollitur, per humilitatis compassionem debet condescendere inferioribus, nec se ex eo quod habet erigat, sed his, qui illud non habent, prædicando libenter impendat. AUG. Alia littera, etc., usque ad ut cum illo sit abscondita vita nostra. RAB. Potest intelligi per cedrum spes, etc., usque ad sola in nobis charitas ad ultimum multiplicatur. GREG., Moral. lib. 6, cap. 17. Mittatur in flammam, usque ad ut in ipsa discat opera recta quæ faciat Hyssopum ISID. Baptismum, quia hyssopo tincto sanguine agni spargebantur Exod. 12.. Coccumque bis tinctum. ID. Coccus bis tinctus, sanguis Christi quo mente et corpore abluimur. Hæc tria purgant peccata, cedrus, id est fides crucis; hyssopus, baptismus vel martyrium; coccus, sanguinis Dominici sacramentum. RAB. In cocco bis tincto virtus charitatis exprimitur, quæ flamma sancti amoris succensa, duobus præceptis exhiberi jubetur, dilectione scilicet Dei et proximi. Bis tinctus ergo coccus est charitas duplici præcepto formata, ut sic diligatur Deus ne deseratur proximus, et sic proximus, ne contemnatur Deus. Sacerdos. ID. Omnes qui in Christo credimus sacerdotes sumus, unde: Vos autem estis genus electum, regale sacerdotium, etc. I Petr. 2.. Alta ergo quæ per contemplationem sentimus, et quod ex mansuetudine humilitatis agimus, quod per ignem charitatis exhibemus, passionis Christi sanguine tingere debemus, ut omne quod in nobis est, illum imitetur a quo est, quia extra imitationem passionis non tam virtus quam vitium est. ID. Potest iste sacerdos, qui vaccæ carnes, pellem, sanguinem, fimumque comburit, ordinem Judaici sacerdotii cum plebe supposita in necem Domini consentientis significare, unde sequitur: Et tunc demum lotis vestibus et corpore suo.


19.6 Lignum quoque cedrinum, and hyssopum, coccumque twice tinctum. APOLLI. De morte igitur sacrorum cecinit vates: Asperges me, Domine, hyssopo and mundabor, lavabis me, etc. Psal. 50., and cui patefactum was tale mysterium expiationis, which through sanguinem Christi futura was, proposuit: Incerta and occulta sapientiæ tuæ manifestati mihi. RAB. Cedrus lignum altum and imputribile est. Hyssopus herba valde humilis, which tamen inflationem amovet pulmonis. Per cedrum ergo altam, perseverans contemplatio; through hyssopum mansueti cordis humilitas signatur. Who because contemplatione to superna tollitur, through humilitatis compassionem debet condescendere inferioribus, but_not se from eo that habet erigat, but his, who illud not/no habent, prædicando libenter impendat. AUG. Alia littera, etc., usque to as when/with illo sit abscondita vita nostra. RAB. Potest intelligi through cedrum spes, etc., usque to sola in us charitas to ultimum multiplicatur. GREG., Moral. lib. 6, cap. 17. Mittatur in flammam, usque to as in ipsa discat opera recta which let_him_do Hyssopum ISID. Baptismum, because hyssopo tincto sanguine agni spargebantur Exod. 12.. Coccumque twice tinctum. ID. Coccus twice tinctus, sanguis Christi quo mente and corpore abluimur. This tria purgant peccata, cedrus, id it_is fides crucis; hyssopus, baptismus or martyrium; coccus, blood Dominici sacramentum. RAB. In cocco twice tincto virtus charitatis exprimitur, which flamma sancti amoris succensa, duobus præceptis exhiberi yubetur, dilectione scilicet God and proximi. Bis tinctus ergo coccus it_is charitas duplici præcepto formata, as so diligatur God ne deseratur proximus, and so proximus, ne contemnatur God. Sacerdos. ID. Omnes who in Christo credimus sacerdotes sumus, unde: Vos however estis genus electum, regale sacerdotium, etc. I Petr. 2.. Alta ergo which through contemplationem sentimus, and that from mansuetudine humilitatis agimus, that through ignem charitatis exhibemus, passionis Christi sanguine tingere debemus, as omne that in us it_is, him imitetur a quo it_is, because extra imitationem passionis not/no tam virtus how vitium est. ID. Potest this sacerdos, who vaccæ carnes, pellem, sanguinem, fimumque comburit, ordinem Yudaici sacerdotii when/with plebe supposita in necem Master consentientis significare, whence sequitur: And tunc demum lotis vestibus and corpore suo.

BRNAnd the priest shall take cedar wood and hyssop and scarlet wool, and they shall cast them into the midst of the burning of the heifer.

BrLXXΚαὶ λήψεται ὁ ἱερεὺς ξύλον κέδρινον καὶ ὕσσωπον καὶ κόκκινον, καὶ ἐμβαλοῦσιν εἰς μέσον τοῦ κατακαύματος τῆς δαμάλεως.
   (Kai laʸpsetai ho hiereus xulon kedrinon kai hussōpon kai kokkinon, kai embalousin eis meson tou katakaumatos taʸs damaleōs. )


TSNTyndale Study Notes:

19:6 The only other passage where a stick of cedar, a hyssop branch, and some scarlet yarn occur together is Lev 14, which describes another ceremony (also “outside the camp”) that brought about ceremonial purification. Some scholars suggest that Eleazar added cedarwood and hyssop to produce an aroma. Hyssop is associated with purification (Exod 12:22; Ps 51:7; cp. Heb 9:19), and the scarlet yarn, like the red heifer, probably symbolized blood. Taken together, the cedarwood, hyssop, and scarlet symbolize cleansing.


UTNuW Translation Notes:

(Occurrence 0) priest must take cedarwood

(Some words not found in UHB: and=he/it_will_take the=priest/officer tree/word cedar and,hyssop and,wool_of תוֹלָעַת and,throw to/towards midst burning the,heifer )

Alternate translation: “The priest” refers to Eleazar.

(Occurrence 0) scarlet wool

(Some words not found in UHB: and=he/it_will_take the=priest/officer tree/word cedar and,hyssop and,wool_of תוֹלָעַת and,throw to/towards midst burning the,heifer )

Alternate translation: “red wool”

BI Num 19:6 ©