NUM 19:6 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ λήψεται ὁ ἱερεὺς ξύλον κέδρινον καὶ ὕσσωπον καὶ κόκκινον, καὶ ἐμβαλοῦσιν εἰς μέσον τοῦ κατακαύματος τῆς δαμάλεως.
(Kai laʸpsetai ho hiereus xulon kedrinon kai hussōpon kai kokkinon, kai embalousin eis meson tou katakaumatos taʸs damaleōs. )

BrTr And the priest shall take cedar wood and hyssop and scarlet wool, and they shall cast them into the midst of the burning of the heifer.

ULT And the priest shall take wood of cedar and hyssop and scarlet material of a worm, and throw into the midst of the burning of the heifer.

UST Eliezer then must take a stick of cedar wood, a stalk of a plant named hyssop, and some scarlet yarn, and throw them into the fire where the cow is burning.

BSB The priest is to take cedar wood, hyssop, and scarlet wool and throw them onto the burning heifer.

OEB No OEB NUM book available

WEBBE The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer.

WMBB (Same as above)

NET And the priest must take cedar wood, hyssop, and scarlet wool and throw them into the midst of the fire where the heifer is burning.

LSV and the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;

FBV The priest shall throw cedar wood, hyssop, and crimson thread on the burning cow.

T4T Eliezer then must take a stick of cedar wood, a stalk of a plant named hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.

LEB No LEB NUM book available

BBE Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

Moff No Moff NUM book available

JPS And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

ASV and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

DRA The priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed.

YLT and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;

Drby And the priest shall take cedar-wood, and hyssop, and scarlet, and cast them into the midst of the burning of the heifer.

RV and the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

SLT And the priest took cedar wood and hyssop and double scarlet, and cast into the midst of the burning of the heifer.

Wbstr And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

KJB-1769 And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

KJB-1611 And the Priest shall take Cedarwood, and hysope, and scarlet, and cast it into the midst of the burning of the heifer.

Bshps No Bshps NUM book available

Gnva Then shall the Priest take cedar wood, and hyssope and skarlet lace, and cast them in the mids of the fire where the kow burneth.
(Then shall the Priest take cedar wood, and hyssop and scarlet lace, and cast them in the midst of the fire where the cow burneth. )

Cvdl No Cvdl NUM book available

Wycl No Wycl NUM book available

Luth No Luth NUM book available

ClVg Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quæ vaccam vorat.[fn]
(Lignum too cedarsnum, and hyssopum, coccumque twice tinctum priest sendt in/into/on flammam, which vaccam vorat. )

19.6 Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum. APOLLI. De morte igitur sacrorum cecinit vates: Asperges me, Domine, hyssopo et mundabor, lavabis me, etc. Psal. 50., et cui patefactum erat tale mysterium expiationis, quæ per sanguinem Christi futura erat, proposuit: Incerta et occulta sapientiæ tuæ manifestati mihi. RAB. Cedrus lignum altum et imputribile est. Hyssopus herba valde humilis, quæ tamen inflationem amovet pulmonis. Per cedrum ergo altam, perseverans contemplatio; per hyssopum mansueti cordis humilitas signatur. Qui enim contemplatione ad superna tollitur, per humilitatis compassionem debet condescendere inferioribus, nec se ex eo quod habet erigat, sed his, qui illud non habent, prædicando libenter impendat. AUG. Alia littera, etc., usque ad ut cum illo sit abscondita vita nostra. RAB. Potest intelligi per cedrum spes, etc., usque ad sola in nobis charitas ad ultimum multiplicatur. GREG., Moral. lib. 6, cap. 17. Mittatur in flammam, usque ad ut in ipsa discat opera recta quæ faciat Hyssopum ISID. Baptismum, quia hyssopo tincto sanguine agni spargebantur Exod. 12.. Coccumque bis tinctum. ID. Coccus bis tinctus, sanguis Christi quo mente et corpore abluimur. Hæc tria purgant peccata, cedrus, id est fides crucis; hyssopus, baptismus vel martyrium; coccus, sanguinis Dominici sacramentum. RAB. In cocco bis tincto virtus charitatis exprimitur, quæ flamma sancti amoris succensa, duobus præceptis exhiberi jubetur, dilectione scilicet Dei et proximi. Bis tinctus ergo coccus est charitas duplici præcepto formata, ut sic diligatur Deus ne deseratur proximus, et sic proximus, ne contemnatur Deus. Sacerdos. ID. Omnes qui in Christo credimus sacerdotes sumus, unde: Vos autem estis genus electum, regale sacerdotium, etc. I Petr. 2.. Alta ergo quæ per contemplationem sentimus, et quod ex mansuetudine humilitatis agimus, quod per ignem charitatis exhibemus, passionis Christi sanguine tingere debemus, ut omne quod in nobis est, illum imitetur a quo est, quia extra imitationem passionis non tam virtus quam vitium est. ID. Potest iste sacerdos, qui vaccæ carnes, pellem, sanguinem, fimumque comburit, ordinem Judaici sacerdotii cum plebe supposita in necem Domini consentientis significare, unde sequitur: Et tunc demum lotis vestibus et corpore suo.

19.6 Lignum too cedarsnum, and hyssopum, coccumque twice tinctum. APOLLI. From/About death therefore sacrorum cecinit vates: Asperges me, Master, hyssopo and I_will_cleanr, lavabis me, etc. Psal. 50., and to_whom patefactum was tale mystery atonesionis, which through blood of_Christ the_future was, proposuit: Incerta and occulta of_wisdom yours manifestati to_me. RAB. Cedrus wood/timber altum and imputribile it_is. Hyssopus grass very_much humble, which nevertheless inflationem removet pulmonis. Per cedrum therefore altam, perseverans contemplatio; through hyssopum mansueti of_the_heart humility signatur. Who because contemplatione to superna tollitur, through humilitatis compassionem debet condescendere lower_ones, but_not himself from by_him that has erigat, but his, who it/this/that not/no they_have, beforedicando libenter impendat. AUG. Alia littera, etc., until to as when/with that let_it_be hideta life our. RAB. Can to_be_understood through cedrum hope, etc., until to alone in/into/on us charitas to ultimum multipliesur. GREG., Moral. lib. 6, chapter. 17. Mittatur in/into/on flammam, until to as in/into/on herself discat works recta which let_him_do Hyssopum ISID. Baptismum, because hyssopo tincto blood lamb spargebantur Exod. 12.. Coccumque twice tinctum. ID. Coccus twice tinctus, blood of_Christ where mind and corpore abluimur. This tria purgant sins, cedar, id it_is faith crucis; hyssopus, baptismus or martyrium; coccus, blood Masterci sacramentum. RAB. In cocco twice tincto virtue charitatis exprimitur, which flamma sancti amoris succensa, twobus commands(n) exhiberi yubetur, with_love namely of_God and neighbours. Bis tinctus therefore coccus it_is charitas duplici beforecepto formata, as so diligatur God not deseratur proximus, and so proximus, not contemnatur God. Priest. ID. All_of_them who in/into/on to_Christ/Messiah credimus priests we_are, unde: You however you_are genus electum, regale sacerdotium, etc. I Petr. 2.. Alta therefore which through contemplationem sentimus, and that from gentleness humilitatis agimus, that through fire charitatis exhibemus, passionis of_Christ blood tingere debemus, as everything that in/into/on us it_is, him imitetur from where it_is, because extra imitationem passionis not/no tam virtue how vice/defect it_is. ID. Can this priest, who vaccæ meats, the_skin, blood, fimumque comburit, order Yudaici sacerdotii when/with plebe supposita in/into/on necem Master consentientis significare, whence follows: And then demum lotis vestibus and corpore his_own.

RP-GNT No RP-GNT NUM book available

Parallel NUM 19:6