PRO 29:6 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ἁμαρτάνοντι ἀνδρὶ μεγάλη παγὶς, δίκαιος δὲ ἐν χαρᾷ καὶ ἐν εὐφροσύνῃ ἔσται.
(Hamartanonti andri megalaʸ pagis, dikaios de en ⱪara kai en eufrosunaʸ estai. )

BrTr A great snare is spread for a sinner: but the righteous shall be in joy and gladness.

ULT In the transgression of an evil man there is a snare,
⇔ but a righteous one shouts for joy and is glad.

UST Evil people endanger themselves by acting sinfully,
⇔ but righteous people sing joyfully and are happy.

BSB ⇔ An evil man is caught by his own sin,
⇔ but a righteous one sings and rejoices.

OEB By his sin is a wicked man snared,
⇔ but the righteous does shout for joy.

WEBBE An evil man is snared by his sin,
⇔ but the righteous can sing and be glad.

WMBB (Same as above)

NET In the transgression of an evil person there is a snare,
⇔ but a righteous person can sing and rejoice.

LSV A snare [is] in the transgression of the evil,
And the righteous sing and rejoice.

FBV Evil people are trapped by their own sins, but those who do right sing and celebrate.

T4T ⇔ Evil people will be trapped by the sins that they commit,
⇔ but righteous/honest people will sing and be joyful/happy.

LEB • is a snare, but the righteous will sing and rejoice.[fn]

29:? Hebrew “he will rejoice”

BBE In the steps of an evil man there is a net for him, but the upright man gets away quickly and is glad.

Moff No Moff PRO book available

JPS In the transgression of an evil man there is a snare; but the righteous doth sing and rejoice.

ASV In the transgression of an evil man there is a snare;
⇔ But the righteous doth sing and rejoice.

DRA A snare shall entangle the wicked man when he sinneth: and the just shall praise and rejoice.

YLT In the transgression of the evil [is] a snare, And the righteous doth sing and rejoice.

Drby In the transgression of an evil man there is a snare; but the righteous shall sing and rejoice.

RV In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

Wbstr In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

KJB-1769 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

KJB-1611 In the transgression of an euill man there is a snare: but the righteous doth sing and reioyce.
(In the transgression of an evil man there is a snare: but the righteous doth sing and reioyce.)

Bshps The sinne of the wicked is his owne snare: but the ryghteous doth syng and reioyce.
(The sin of the wicked is his own snare: but the righteous doth syng and reioyce.)

Gnva In the transgression of an euill man is his snare: but the righteous doeth sing and reioyce.
(In the transgression of an evil man is his snare: but the righteous doeth sing and reioyce. )

Cvdl The synne of ye wicked is his owne snare, but ye righteous shal be glad and reioyse.
(The sin of ye/you_all wicked is his own snare, but ye/you_all righteous shall be glad and reioyse.)

Wycl A snare schal wlappe a wickid man doynge synne; and a iust man schal preise, and schal make ioye.
(A snare shall wlappe a wicked man doing sin; and a just man shall preise, and shall make ioye.)

Luth Wenn ein Böser sündiget, verstrickt er sich selbst; aber ein Gerechter freuet sich und hat Wonne.
(When a Böser sündiget, verstrickt he itself/yourself/themselves himself/itself; but a Gerechter freuet itself/yourself/themselves and has Wonne.)

ClVg Peccantem virum iniquum involvet laqueus, et justus laudabit atque gaudebit.[fn]
(Peccantem virum iniquum involvet laqueus, and justus laudabit atque gaudebit. )

29.6 Peccantem virum. Non ergo justo laqueus peccantium, etc., usque ad nam qui fodit foveam proximo suo, incidet in eam.

29.6 Peccantem virum. Non therefore justo laqueus peccantium, etc., until to nam who fodit foveam the_next suo, incidet in eam.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / abstractnouns

בְּ⁠פֶ֤שַֽׁע

in/on/at/with,transgression

See how you translated the abstract noun transgression in 10:19.

Note 2 topic: figures-of-speech / genericnoun

אִ֣ישׁ רָ֣ע & וְ֝⁠צַדִּ֗יק

(a)_man evil & and,righteous

Here, an evil man and a righteous one represent types of people in general, not specific people. If it would be helpful in your language, you could use more natural expressions. See how you translated a righteous one in 9:9. Alternate translation: “any evil person … but any righteous person”

Note 3 topic: figures-of-speech / metaphor

מוֹקֵ֑שׁ

snare

Here Solomon speaks of a person causing his life to be in danger as if he were an animal that gets caught in a snare. If it would be helpful in your language, you could express the meaning plainly. See how you translated snare in 22:25. Alternate translation: “he endangers his life” or “there is danger”

Parallel PRO 29:6