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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Pro Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
Pro 30 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV the_words of_Agur the_son of_Jakeh the_oracle the_utterance the_man to_Ithiel to_Ithiel and_Ucal.
UHB דִּבְרֵ֤י ׀ אָג֥וּר בִּן־יָקֶ֗ה הַמַּ֫שָּׂ֥א נְאֻ֣ם הַ֭גֶּבֶר לְאִֽיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל וְאֻכָֽל׃ ‡
(diⱱrēy ʼāgūr bin-yāqeh hammassāʼ nəʼum haggeⱱer ləʼitīʼēl ləʼitīʼēl vəʼukāl.)
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX No BrLXX PRO 30:1 verse available
30:1 See chapter 24 for the content of chapter 30.
ULT The words of Agur son of Jakeh, the burden:
⇔ The declaration of the strong man to Ithiel, to Ithiel and Ucal:
UST These are the sayings of Agur son of Jakeh, which Yahweh told him to say.
⇔ These are what Agur declared to Ithiel, even to Ithiel and Ucal.
BSB § These are the words of Agur son of Jakeh—the burden that this man declared to Ithiel:
⇔ “I am weary, O God,
⇔ and worn out.[fn]
30:1 Or declared to Ithiel: “I am weary, O God, but I can prevail. (revocalizations); Hebrew declared to Ithiel—to Ithiel and Ucal:
OEB The words of Agur, son of Jakeh, the Massaite. Oracle of the man.
⇔ I have wearied myself, O God;
⇔ O God, I am weary and spent:
WEBBE The words of Agur the son of Jakeh, the revelation:
⇔ the man says to Ithiel,
⇔ to Ithiel and Ucal:
WMBB (Same as above)
NET The words of Agur, the son of Jakeh; an oracle:
⇔ This man says to Ithiel, to Ithiel and to Ukal:
LSV Words of Agur, son of Jakeh, the burden, a declaration of the man to Ithiel—to Ithiel and Ucal: I have wearied myself [for] God,
I have wearied myself [for] God, and am consumed.
FBV These are the words of Agur, son of Jakeh. An oracle. This is what the man says, God, I'm really tired, I'm worn out.[fn]
30:1 This verse is variously translated, mainly depending on whether it refers to named people or what the words actually mean. Since both the Septuagint and the Vulgate do not assume the words to be names, this approach is followed here.
T4T These are sayings/messages that God gave to Agur, the son of Jakeh.
⇔ Agur wrote them for Ithiel and Ucal.
LEB No LEB PRO 30:1 verse available
BBE The words of Agur, the son of Jakeh, from Massa. The man says: I am full of weariness, O God, I am full of weariness; O God, I have come to an end:
Moff No Moff PRO book available
JPS The words of Agur the son of Jakeh; the burden. The man saith unto Ithiel, unto Ithiel and Ucal:
ASV The words of Agur the son of Jakeh; the oracle.
⇔ The man saith unto Ithiel, unto Ithiel and Ucal:
DRA The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:
YLT Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the man: — I have wearied myself [for] God, I have wearied myself [for] God, and am consumed.
Drby The words of Agur the son of Jakeh; the prophecy uttered by the man unto Ithiel, [even] unto Ithiel and Ucal:
RV The words of Agur the son of Jakeh; the oracle. The man saith unto Ithiel, unto Ithiel and Ucal:
Wbstr The words of Agur the son of Jakeh, even the prophecy: the man spoke to Ithiel, even to Ithiel and Ucal,
KJB-1769 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
KJB-1611 ¶ The words of Agur the sonne of Iakeh, euen the prophecy: The man spake vnto Ithiel, euen vnto Ithiel and Ucal.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps And the prophecie that the same man spake vnto Ithiel, euen vnto Ithiel and Uchal.
(And the prophesy that the same man spake unto Ithiel, even unto Ithiel and Uchal.)
Gnva THE WORDS OF AGUR THE SONNE OF JAKEH. The prophecie which ye man spake vnto Ithiel, euen to Ithiel, and Vcal.
(THE WORDS OF AGUR THE SONNE OF YAKEH. The prophesy which ye/you_all man spake unto Ithiel, even to Ithiel, and Vcal. )
Cvdl The wordes of Agur the sonne of Iake. The prophecie of a true faithfull man, who God hath helped, whom God hath coforted & norished.
(The words of Agur the son of Yake. The prophesy of a true faithful man, who God hath/has helped, whom God hath/has comforted and norished.)
Wycl The wordis of hym that gaderith, of the sone spuynge. The prophesie which a man spak, with whom God was, and which man was coumfortid bi God dwellyng with hym,
(The words of him that gaderith, of the son spuynge. The prophesy which a man spak, with whom God was, and which man was comforted by God dwelling with him,)
Luth Dies sind die Worte Agurs, des Sohns Jakes, Lehre und Rede des Mannes Leithiel, Leithiel und Uchal.
(This/These are the words Agurs, the sons Yakes, Lehre and Rede the Mannes Leithiel, Leithiel and Uchal.)
ClVg Verba Congregantis, filii Vomentis. Visio quam locutus est vir cum quo est Deus, et qui Deo secum morante confortatus, ait:[fn]
(Verba Congregantis, children Vomentis. Vision how spoke it_is man when/with quo it_is God, and who Deo secum morante confortatus, he_said: )
30.1 Verba congregantis. Huc usque parabolæ Salomonis, quas transtulerunt viri Ezechiæ regis Juda. Hinc rursus verba Salomonis, quod perpenditur ab ipso nomine quo Græce, latine congregans; Ecclesia enim convocatio. Visio quam. Visio quam locutus est, quia quod vidit apud Deum secretiora contemplando patefecit hominibus. Quisquis enim Spiritu Dei confortatus est, quæ sequuntur humili corde dicit, stultissimus sum virorum, etc.
30.1 Verba congregantis. Huc until parabolæ Salomonis, which transthey_took viri Ezechiæ king Yuda. Hinc rursus words Salomonis, that perpenditur away ipso nomine quo Græce, latine congregans; Ecclesia because convocatio. Vision quam. Vision how spoke it_is, because that he_saw apud God secretiora contemplando patefecit hominibus. Quiswho/any because Spiritu of_God confortatus it_is, which sequuntur humili corde dicit, stultissimus I_am of_men, etc.
30:1a This superscription probably refers to the whole of ch 30.
• Agur son of Jakeh: Apart from this reference, Agur and Jakeh are unknown. If “from Massa” is the correct reading, then Agur was a non-Israelite (the tribe of Massa is known from Assyrian texts).
Note 1 topic: figures-of-speech / metonymy
דִּבְרֵ֤י
words
See how you translated the same use of words in 1:6.
Note 2 topic: translate-names
אָג֥וּר & יָקֶ֗ה & לְאִֽיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל וְאֻכָֽל
Agur & Jakeh & to,Ithiel to,Ithiel and,Ucal
Agur, Jakeh, Ithiel, and Ucal are names of men.
Note 3 topic: figures-of-speech / metonymy
הַמַּ֫שָּׂ֥א
the,oracle
Here, burden refers to a warning message that Yahweh reveals to prophets so that they can tell the warning to other people. Because this message contained a warning or threat, it was considered to be a burden to the person who heard it. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the warning from Yahweh”
Note 4 topic: figures-of-speech / explicit
הַ֭גֶּבֶר
the,man
Here, the strong man refers to Agur. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Agur, the strong man,”
Note 5 topic: translate-textvariants
לְאִֽיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל וְאֻכָֽל
to,Ithiel to,Ithiel and,Ucal
All Hebrew manuscripts read to Ithiel, to Ithiel and Ucal. The ULT follows that reading. Other ancient translations of this text read “I am weary, O God. I am worn out and weary, O God,” which is based on a possible meaning for the Hebrew words. If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT.
Note 6 topic: figures-of-speech / doublet
לְאִֽיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל
to,Ithiel to,Ithiel
Here the writer repeats the name Ithiel to emphasize to whom this declaration was first given. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “to Ithiel, indeed, to Ithiel”