Parallel 1SA 25:17

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BSB Now consider carefully what you must do, because disaster looms over our master and all his household. For he is such a scoundrel that nobody can speak to him!”

OEB Now therefore know and consider what you will do, for evil is determined against our master and against all his house, for he is such a base scoundrel that no one speak to him.’

WEB Now therefore know and consider what you will do; for evil is determined against our master and against all his house, for he is such a worthless fellow that one can’t speak to him.”

NET Now be aware of this, and see what you can do. For disaster has been planned for our lord and his entire household. He is such a wicked person that no one tells him anything!”

LSV And now, know and consider what you do; for evil has been determined against our lord, and against all his house, and he [is] too much a son of worthlessness to be spoken to.”

FBV You should know what happened and consider what you should do about it. Disaster is about to strike our master and his whole family, but he's so obnoxious no one can talk sense into him!”

T4T So now you should think about it and decide what you can do. If you do not do something, terrible things will happen to our master and to all his family. Nabal is an extremely wicked man, with the result that he will not heed anyone when that person tries to tell him anything that he should do.”

LEB And so then, know and consider[fn] what you should do, for evil has been decided against our master and against all his household, and heis such a wicked man,[fn]nobody can reason with him!”[fn]

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BBE So now, give thought to what you are going to do; for evil is in store for our master and all his house: for he is such a good-for-nothing person that it is not possible to say anything to him.

MOF No MOF 1SA book available

JPS Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house; for he is such a base fellow, that one cannot speak to him.'

ASV Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him.

DRA Wherefore consider, and think what thou hast to do: for evil is determined against thy husband, and against thy house, and he is a son of Belial, so that no man can speak to him.

YLT 'And, now, know and consider what thou dost; for evil hath been determined against our lord, and against all his house, and he [is] too much a son of worthlessness to be spoken to.'

DBY And now know and consider what thou wilt do, for evil is determined against our master, and against all his household; and he is such a son of Belial, that one cannot speak to him.

RV Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a son of Belial, that one cannot speak to him.

WBS Now therefore know and consider what thou wilt do: for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.

KJB Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
  (Now therefore know and consider what thou/you wilt/will do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him. )

BB Now therefore take heede, & see what thou shalt do: for surelie euyll will come vpon our maister and al his housholde, for he is so wicked, that a man can not speake to him.
  (Now therefore take heede, and see what thou/you shalt do: for surelie evil will come upon our master and all his household, for he is so wicked, that a man cannot speak to him.)

GNV Nowe therefore take heede, and see what thou shalt doe: for euill will surely come vpon our master, and vpon all his familie: for he is so wicked that a man can not speake to him.
  (Now therefore take heede, and see what thou/you shalt doe: for evil will surely come upon our master, and upon all his familie: for he is so wicked that a man cannot speak to him. )

CB Take hede now therfore, and loke well what thou doest, for there is surely a mysfortune at hande agaynst oure lorde, & agaynst all his house. And he is a man of Belial, to whom no man darre saye eny thinge.
  (Take heed now therefore, and look well what thou/you doest, for there is surely a mysfortune at hand against our lorde, and against all his house. And he is a man of Belial, to whom no man darre say anything.)

WYC Wherfor biholde thou, and thenke, what thou schalt do; for malice is fillid ayens thin hosebonde, and ayens `thin hows; and he is the sone of Belial, so that no man may speke to him.
  (Wherfor behold thou, and thenke, what thou/you shalt do; for malice is filled against thin husband, and against `thin hows; and he is the son of Belial, so that no man may speke to him.)

LUT So merke nun und siehe, was du tust; denn es ist gewiß ein Unglück vorhanden über unsern Herrn und über sein ganzes Haus; und er ist ein heilloser Mann, dem niemand etwas sagen darf.
  (So merke now and siehe, was you tust; because it is gewiß a Unglück vorhanden above unsern Herrn and above his ganzes Haus; and he is a heilloser Mann, to_him niemand etwas say darf.)

CLV Quam ob rem considera, et recogita quid facias: quoniam completa est malitia adversum virum tuum, et adversum domum tuam, et ipse est filius Belial, ita ut nemo possit ei loqui.
  (Quam ob rem considera, and recogita quid facias: quoniam completa it_is malitia adversum virum tuum, and adversum home tuam, and himself it_is filius Belial, ita as nemo possit to_him loqui. )

BRN And now do thou consider, and see what thou wilt do; for mischief is determined against our lord and against his house; and he is a vile character, and one cannot speak to him.

BrLXX Καὶ νῦν γνῶθι καὶ ἴδε σὺ τί ποιήσεις, ὅτι συντετέλεσται ἡ κακία εἰς τὸν κύριον ἡμῶν καὶ εἰς τὸν οἶκον αὐτοῦ· καὶ οὗτος υἱὸς λοιμὸς, καὶ οὐκ ἔστι λαλῆσαι πρὸς αὐτόν.
  (Kai nun gnōthi kai ide su ti poiaʸseis, hoti suntetelestai haʸ kakia eis ton kurion haʸmōn kai eis ton oikon autou; kai houtos huios loimos, kai ouk esti lalaʸsai pros auton. )