InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Mat C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C22 C23 C24 C25 C26 C27 C28
Mat 21 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45
People tagged in the matching LV passage: John the Baptist
OET-LV But if we_may_say:
From humans, we_are_fearing the crowd, because/for all are_having the Yōannaʸs as a_prophet.
OET (OET-RV) But if we say it was a human idea, then the crowd might revolt against us, since they consider Yohan to be a prophet.”
Note 1 topic: figures-of-speech / hypo
ἐὰν & εἴπωμεν, ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον
(Some words not found in SR-GNT: ἐάν Δέ εἴπωμεν Ἐξ ἀνθρώπων φοβούμεθα τόν ὄχλον πάντες γάρ ὡς προφήτην ἔχουσιν τόν Ἰωάννην)
The chief priests and elders use an imaginary situation to help them decide how to answer the question. Use a natural method in your language for introducing an imaginary situation. Alternate translation: [imagine that we say, ‘From men.’ In that case, we fear the crowd]
Note 2 topic: figures-of-speech / quotesinquotes
ἐὰν & εἴπωμεν, ἐξ ἀνθρώπων
(Some words not found in SR-GNT: ἐάν Δέ εἴπωμεν Ἐξ ἀνθρώπων φοβούμεθα τόν ὄχλον πάντες γάρ ὡς προφήτην ἔχουσιν τόν Ἰωάννην)
If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: [if we say that it was from men]
Note 3 topic: figures-of-speech / gendernotations
ἐξ ἀνθρώπων
(Some words not found in SR-GNT: ἐάν Δέ εἴπωμεν Ἐξ ἀνθρώπων φοβούμεθα τόν ὄχλον πάντες γάρ ὡς προφήτην ἔχουσιν τόν Ἰωάννην)
Although the term men is masculine, Jesus is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: [From humans]
Note 4 topic: grammar-connect-logic-result
φοβούμεθα τὸν ὄχλον, πάντες γὰρ ὡς προφήτην ἔχουσιν τὸν Ἰωάννην
˱we˲_˓are˒_fearing (Some words not found in SR-GNT: ἐάν Δέ εἴπωμεν Ἐξ ἀνθρώπων φοβούμεθα τόν ὄχλον πάντες γάρ ὡς προφήτην ἔχουσιν τόν Ἰωάννην)
If it would be more natural in your language, you could reverse the order of these clauses, since the second clause gives the reason for the result that the first clause describes. Alternate translation: [the crowd regards John as a prophet, so we fear them all]
Note 5 topic: figures-of-speech / explicit
τὸν ὄχλον
(Some words not found in SR-GNT: ἐάν Δέ εἴπωμεν Ἐξ ἀνθρώπων φοβούμεθα τόν ὄχλον πάντες γάρ ὡς προφήτην ἔχουσιν τόν Ἰωάννην)
Matthew implies that the chief priests and elders feared what the crowd would do if they answered in this way. They might have rioted or attacked them. You could include this information if that would be helpful to your readers. Alternate translation: [what the crowd would do] or [that the crowd might riot]
Note 6 topic: figures-of-speech / hyperbole
πάντες & ἔχουσιν
all & ˓are˒_having
The chief priests and elders say all here as an overstatement for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: [most of them regard]
OET-LV But if we_may_say:
From humans, we_are_fearing the crowd, because/for all are_having the Yōannaʸs as a_prophet.
OET (OET-RV) But if we say it was a human idea, then the crowd might revolt against us, since they consider Yohan to be a prophet.”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.