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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Mark C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
OET (OET-LV) and is_saying to_them:
Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it.
OET (OET-RV) “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here.
Note 1 topic: figures-of-speech / go
ὑπάγετε
/be/_going
In a context such as this, your language might say “Come” instead of Go. Alternate translation: “Come”
Note 2 topic: figures-of-speech / idiom
τὴν κώμην τὴν κατέναντι ὑμῶν
the village ¬which in_front_of you_all
Here, a village that is opposite someone means that it is directly in front of them. Jesus could be referring to Bethany, Bethphage, or some other village. However, it is most likely that he is referring to the village of Bethphage. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “the village directly in front of you” or “the village of Bethphage, which is before you”
Note 3 topic: figures-of-speech / youdual
ὑμῶν & εὑρήσετε
you_all & ˱you_all˲_/will_be/_finding
Since the word you applies to the two disciples in both of these instances, it would be dual, if your language uses that form. Otherwise, it would be plural.
Note 4 topic: figures-of-speech / activepassive
πῶλον δεδεμένον
/a/_colt /having_been/_bound
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, you could use an indefinite subject. Alternate translation: “a colt that a person has tied up”
Note 5 topic: translate-unknown
πῶλον
/a/_colt
A colt is a young donkey that is no longer a baby but is not yet full grown. If your readers would not be familiar with this type of animal, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “a donkey that is not yet fully grown” or “a young riding animal”
Note 6 topic: figures-of-speech / explicit
δεδεμένον
/having_been/_bound
Here Jesus implies that someone has used a rope or tether to secure the donkey so that it cannot wander away. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “secured with a tether”
Note 7 topic: figures-of-speech / gendernotations
οὐδεὶς ἀνθρώπων
no_one ˱of˲_/the/_people
Although the term men is masculine, Mark is using the word here in a generic sense, that includes both men and women. If it would be helpful in your language, you could indicate that explicitly. Alternate translation: “no human” or “no one person”
Note 8 topic: figures-of-speech / metonymy
οὔπω ἐκάθισεν
not_yet sat_down
Jesus is using the term sat to refer to riding on an animal by association with the way people sit on an animal they are riding. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “has yet mounted” or “has yet used as a mount”
11:1–13:37 This section centers on Jesus’ relationship to the Jerusalem Temple. Mark’s geographical arrangement places in 11:1–16:8 all his accounts of Jesus’ teachings and events associated with Jerusalem.
• The section concludes (13:1-37) with Jesus’ second extended teaching discourse (see 4:1-34), now focusing on the destruction of the Temple and the coming of the Son of Man. It is the climax for numerous statements within 11:1–13:37 concerning the divine judgment about to fall on Jerusalem and the Temple (see especially 11:12-25 and 12:1-12).
OET (OET-LV) and is_saying to_them:
Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it.
OET (OET-RV) “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.