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Acts 12 V1 V2 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Then when he saw that it pleased the Jewish religious leaders, he went on to seize Peter during the Flat Bread Celebration.
OET-LV And having_seen that is pleasing it_the Youdaiōns, he_proceeded to_ also _capture Petros (and those_were the_days of_ the _non-fermented bread),
SR-GNT Ἰδὼν δὲ ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον (ἦσαν δὲ ἡμέραι τῶν Ἀζύμων), ‡
(Idōn de hoti areston estin tois Youdaiois, prosetheto sullabein kai Petron (aʸsan de haʸmerai tōn Azumōn),)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And seeing that this was pleasing to the Jews, he proceeded to arrest Peter also (and those were the days of Unleavened Bread),
UST When Herod realized that he had pleased the leaders of the Jewish people, he commanded soldiers to arrest Peter too. This happened during the festival when the Jewish people ate bread without yeast.
BSB § And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.[fn]
12:3 Literally seize Peter—now these were the days of the Unleavened; see Exodus 12:14–20.
BLB And having seen that it is pleasing to the Jews, he proceeded to take Peter also--now these were the days of the Unleavened Bread--
AICNT When he saw that it pleased the Jews, he proceeded to arrest Peter as well - it was during the days of Unleavened Bread -
OEB and, when he saw that the Jews were pleased with this, he proceeded to arrest Peter also. (This was during the Festival of the unleavened bread.)
WEBBE When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
WMBB When he saw that it pleased the Judeans, he proceeded to seize Peter also. This was during the days of unleavened bread.
NET When he saw that this pleased the Jews, he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.)
LSV and having seen that it is pleasing to the Jews, he added to lay hold of Peter also—and they were the days of the Unleavened [Bread]—
FBV When he saw that the Jews were pleased by this, he had Peter arrested too. (This was during the Feast of Unleavened Bread.)
TCNT And when he saw that this pleased the Jews, he proceeded to arrest Peter also. (This took place during the Feast of Unleavened Bread.)
T4T When Herod realized that he had pleased the leaders of the Jewish people by doing that, he commanded soldiers to arrest Peter in order to kill him, too. This happened during the festival when the Jewish people ate bread that did not have yeast.
LEB And when he[fn] saw that it was pleasing to the Jews, he proceeded to arrest Peter also. (Now this was during the feast[fn] of Unleavened Bread.)
12:3 *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
12:3 Literally “now these were the days”
BBE And when he saw that this was pleasing to the Jews he went on to take Peter in addition. This was at the time of the feast of unleavened bread.
Moff No Moff ACTs book available
Wymth Finding that this gratified the Jews, he proceeded to seize Peter also; these being the days of Unleavened Bread.
ASV And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
DRA And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes.
YLT and having seen that it is pleasing to the Jews, he added to lay hold of Peter also — and they were the days of the unleavened food —
Drby And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)
RV And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
Wbstr And because he saw it pleased the Jews, he proceeded further to take Peter also. Then were the days of unleavened bread.
KJB-1769 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
KJB-1611 And because he saw it pleased the Iewes, hee proceeded further, to take Peter also. (Then were the dayes of vnleauened bread.)
(And because he saw it pleased the Yewes, he proceeded further, to take Peter also. (Then were the days of unleavened bread.))
Bshps And because he sawe it pleased the Iewes, he proceaded further, and toke Peter also. (Then were the dayes of sweete bread.)
(And because he saw it pleased the Yewes, he proceeded further, and took Peter also. (Then were the days of sweete bread.))
Gnva And when he sawe that it pleased the Iewes, he proceeded further, to take Peter also (then were the dayes of vnleauened bread.)
(And when he saw that it pleased the Yewes, he proceeded further, to take Peter also (then were the days of unleavened bread.) )
Cvdl And whan he sawe that it pleased the Iewes, he proceaded farther to take Peter also. But it was Easter.
(And when he saw that it pleased the Yewes, he proceeded farther to take Peter also. But it was Easter.)
TNT and because he sawe that it pleased the Iewes he proceded forther and toke Peter also. Then were the dayes of swete breed.
(and because he saw that it pleased the Yews he proceded forthr and took Peter also. Then were the days of sweet bread. )
Wycl And he siy that it pleside to Jewis, and keste to take also Petre; and the daies of therf looues weren.
(And he saw that it pleased to Yewis, and cast/threw to take also Petre; and the days of therf loaves weren.)
Luth Und da er sah, daß es den Juden gefiel, fuhr er fort und fing Petrus auch. Es waren aber eben die Tage der süßen Brote.
(And there he saw, that it the Yuden liked, fuhr he fort and caught Petrus also. It were but eben the days the/of_the süßen Brote.)
ClVg Videns autem quia placeret Judæis, apposuit ut apprehenderet et Petrum. Erant autem dies Azymorum.
(Videns however because placeret Yudæis, apposuit as apprehenderet and Petrum. Erant however days Azymorum. )
UGNT ἰδὼν δὲ ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις, προσέθετο συνλαβεῖν καὶ Πέτρον, ἦσαν δὲ ἡμέραι τῶν Ἀζύμων,
(idōn de hoti areston estin tois Youdaiois, prosetheto sunlabein kai Petron, aʸsan de haʸmerai tōn Azumōn,)
SBL-GNT ⸂ἰδὼν δὲ⸃ ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις προσέθετο συλλαβεῖν καὶ Πέτρον (ἦσαν ⸀δὲ ἡμέραι τῶν ἀζύμων),
(⸂idōn de⸃ hoti areston estin tois Youdaiois prosetheto sullabein kai Petron (aʸsan ⸀de haʸmerai tōn azumōn),)
TC-GNT [fn]Καὶ ἰδὼν ὅτι ἀρεστόν ἐστι τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον—ἦσαν δὲ [fn]αἱ ἡμέραι τῶν ἀζύμων—
(Kai idōn hoti areston esti tois Youdaiois, prosetheto sullabein kai Petron—aʸsan de hai haʸmerai tōn azumōn— )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
12:1-5 Jesus had clearly predicted persecution and hardship for his followers (Luke 11:49-51). For the first time since Jesus’ death, Roman authorities took direct violent action against the church. James, the brother of John, was one of the first called to be a disciple (Mark 1:16-20; Luke 5:1-11), and he was one of the first Christians to be martyred for his faith.
• King Herod Agrippa attacked the church (cp. Acts 12:20-23), a move that he found to be politically helpful with the Jewish people. The letter of James, the brother of Jesus, was probably written after this persecution to the scattered Christians (see 8:1-4; James Book Introduction, “Date of Writing”).
Note 1 topic: figures-of-speech / synecdoche
τοῖς Ἰουδαίοις
˱it˲_the Jews
Luke is using the name of a whole group, the Jews, to refer to one part of that group, its leaders. Alternate translation: [to the leaders of the Jews]
Note 2 topic: translate-names
ἡμέραι τῶν Ἀζύμων
/the/_days ¬the ˱of˲_Unleavened_‹Bread›
The phrase Unleavened Bread is the name of a Jewish religious observance that took place over several days. If your readers would not be familiar with the food known as “bread” or the substance known as “leaven,” you could translate this with a general expression. Alternate translation: [the days of Special Food]