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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Acts IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Acts 3 V1V2V3V4V5V6V7V8V9V10V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26

Parallel ACTs 3:11

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Acts 3:11 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)As the man clung onto Peter and Yohan, all the people ran to see them in Solomon’s Porch and they were really astounded.

OET-LVAnd of_him taking_hold_of the Petros and the Yōannaʸs, all the people ran_together to them in the portico which being_called of_Solomōn/(Shəlmoh), greatly_amazed.

SR-GNTΚρατοῦντος δὲ αὐτοῦ τὸν Πέτρον καὶ τὸν Ἰωάννην, συνέδραμεν πᾶς λαὸς πρὸς αὐτοὺς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος, ἔκθαμβοι.
   (Kratountos de autou ton Petron kai ton Yōannaʸn, sunedramen pas ho laos pros autous epi taʸ stoa taʸ kaloumenaʸ Solomōntos, ekthamboi.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTAnd as he was holding Peter and John, all the people ran together to them in the porch that is called Solomon’s, marveling.

USTThe man would not let go of Peter and John. The three of them were in Solomon’s Porch, a covered walkway within the temple area. As the amazing news of the man’s healing spread through the crowd, more and more people came running over to see them.

BSB  § While the man clung to Peter and John, all the people were astonished and ran to them in the walkway called Solomon’s Colonnade.[fn]


3:11 Literally in the colonnade called Solomon’s

BLBNow as he is clinging to Peter and John, all the people ran together to them in the porch called Solomon's, greatly amazed.


AICNTWhile [[the lame man who was healed]][fn] held onto Peter and John, all the people ran together to them at the portico called Solomon's,[fn] utterly astonished.


3:11, The lame man who was healed: Some manuscripts include.

3:11, portico called Solomon's: Some manuscripts or Solomon's Portico

OEBWhile the man still clung to Peter and John, the people all quickly gathered round them in the Colonnade named after Solomon, in the greatest astonishment.

WEBBEAs the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.

WMBBAs the lame man who was healed held on to Peter and Yochanan, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.

NETWhile the man was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway called Solomon’s Portico.

LSVAnd at the lame man who was healed holding Peter and John, all the people ran together to them in the porch called Solomon’s—greatly amazed,

FBVHe held on tightly to Peter and John while everyone ran to them by Solomon's Porch[fn] in complete astonishment at what had happened.


3:11 A section of the Temple, see also 5:12.

TCNTAs [fn]the lame man who had been healed clung to Peter and John, all the people ran together to them at the portico called Solomon's, utterly astonished.


3:11 the lame man who had been healed 78.6% ¦ he ECM NA SBL TH WH {2.9%} ECM {1.8%}

T4TAs the man clung to Peter and John, all the people were so surprised that they did not know what to think So they ran to the two apostles at the place in the Temple courtyard that is called {that people call} Solomon’s Porch.

LEBAnd while[fn] he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon’s, utterly astonished.


3:11 *Here “while” is supplied as a component of the temporal genitive absolute participle (“was holding fast to”)

BBEAnd while he kept his hands on Peter and John, all the people came running together to the covered way which is named Solomon's, full of wonder.

MoffNo Moff ACTs book available

WymthWhile he still clung to Peter and John, the people, awe-struck, ran up crowding round them in what was known as Solomon's Portico.

ASVAnd as he held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

DRAAnd as he held Peter and John, all the people ran to them to the porch which is called Solomon’s, greatly wondering.

YLTAnd at the lame man who was healed holding Peter and John, all the people ran together unto them in the porch called Solomon's — greatly amazed,

DrbyAnd as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.

RVAnd as he held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

WbstrAnd as the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.

KJB-1769And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

KJB-1611And as the lame man which was healed, helde Peter and Iohn, all the people ranne together vnto them in the porch, that is called Solomons, greatly wondring.
   (And as the lame man which was healed, held Peter and Yohn, all the people ran together unto them in the porch, that is called Solomons, greatly wondring.)

BshpsAnd as the lame which was healed, helde Peter and Iohn, all the people ran amased vnto them, in the porche that is called Solomons.
   (And as the lame which was healed, held Peter and Yohn, all the people ran amazed unto them, in the porch that is called Solomons.)

GnvaAnd as the creeple which was healed, held Peter and Iohn, all the people ranne amased vnto them in the porch which is called Salomons.
   (And as the creeple which was healed, held Peter and Yohn, all the people ran amazed unto them in the porch which is called Salomons. )

CvdlBut as this halt which was healed helde him to Peter and Ihon, all the people ranne vnto them in to the porche,which is called Salomos, and wondred.
   (But as this halt which was healed held him to Peter and Yohn, all the people ran unto them in to the porch,which is called Salomos, and wondred.)

TNTAnd as the halt which was healed helde Peter and Iohn all the people ranne amased vnto them in Salomons porche.
   (And as the halt which was healed held Peter and Yohn all the people ran amazed unto them in Salomons porche. )

WyclBut whanne thei sien Petre and Joon, al the puple ran to hem at the porche that was clepid of Salomon, and wondriden greetli.
   (But when they sien Petre and Yohn, all the people ran to them at the porch that was called of Salomon, and wondered greatly.)

LuthAls aber dieser Lahme, der nun gesund war, sich zu Petrus und Johannes hielt, lief alles Volk zu ihnen in die Halle, die da heißet Salomos, und wunderten sich.
   (Als but dieser Lahme, the/of_the now healed was, itself/yourself/themselves to Petrus and Yohannes hielt, ran all/everything people to to_them in the Halle, the there heißet Salomos, and wunderten itself/yourself/themselves.)

ClVgCum teneret autem Petrum et Joannem, cucurrit omnis populus ad eos ad porticum quæ appellatur Salomonis, stupentes.
   (Since teneret however Petrum and Yoannem, cucurrit everyone populus to them to porticum which appellatur Salomonis, stupentes. )

UGNTκρατοῦντος δὲ αὐτοῦ τὸν Πέτρον καὶ τὸν Ἰωάννην, συνέδραμεν πᾶς ὁ λαὸς πρὸς αὐτοὺς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος, ἔκθαμβοι.
   (kratountos de autou ton Petron kai ton Yōannaʸn, sunedramen pas ho laos pros autous epi taʸ stoa taʸ kaloumenaʸ Solomōntos, ekthamboi.)

SBL-GNTΚρατοῦντος δὲ ⸀αὐτοῦ τὸν Πέτρον καὶ ⸀τὸν Ἰωάννην συνέδραμεν ⸂πᾶς ὁ λαὸς πρὸς αὐτοὺς⸃ ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος ἔκθαμβοι.
   (Kratountos de ⸀autou ton Petron kai ⸀ton Yōannaʸn sunedramen ⸂pas ho laos pros autous⸃ epi taʸ stoa taʸ kaloumenaʸ Solomōntos ekthamboi.)

TC-GNTΚρατοῦντος δὲ [fn]τοῦ ἰαθέντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην, συνέδραμε πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος, ἔκθαμβοι.
   (Kratountos de tou iathentos ⱪōlou ton Petron kai Yōannaʸn, sunedrame pros autous pas ho laos epi taʸ stoa taʸ kaloumenaʸ Solomōntos, ekthamboi. )


3:11 του ιαθεντος χωλου τον πετρον και ιωαννην συνεδραμεν προς αυτους πας ο λαος 78.6% ¦ αυτου τον πετρον και τον ιωαννην (ιωανην WH) συνεδραμεν πας ο λαος προς αυτους ECM NA SBL TH 2.9% ¦ αυτου τον πετρον και ιωαννην συνεδραμεν προς αυτους πας ο λαος ECM 1.8%

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

3:1-11 Jesus’ promise that his disciples would do even greater works than he had done (John 14:12; see Mark 16:20) was fulfilled in the signs, wonders, and mighty works of the apostles (Acts 2:43; 5:12; 8:4-8). Here, Peter clearly exercised the power to heal in the name of Jesus Christ the Nazarene (3:6, 16). The cure was instant and undeniable (3:8), resulting in the man’s praising God (3:8-9; cp. 2:47; 16:25; Luke 2:20; 17:15-18; 18:43; 19:37; 24:53). This is the first of many demonstrations of divine power given to disciples in Acts (Acts 4:24-31; 5:12; 6:8; 8:6; 9:33-42; 28:8).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / hyperbole

πᾶς ὁ λαὸς

all the people

The word all is a generalization for emphasis. Alternate translation: [the crowd that was there]

Note 2 topic: translate-names

τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος

the portico ¬which /being/_called ˱of˲_Solomon

This is the name of a covered walkway in the Jerusalem temple courtyard. It consisted of rows of pillars that supported a roof. People had named this porch after King Solomon. Alternate translation: [Solomon’s Porch]

Note 3 topic: figures-of-speech / activepassive

τῇ καλουμένῃ

the ¬which /being/_called

If it would be helpful in your language, you could state this with an active form. Alternate translation: [that people call] or [whose name is]


BMMBibleMapper.com Maps:

Map

Temple of the Lord

The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.

BI Acts 3:11 ©