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ParallelVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD1 YHN2 YHN3 YHNREV

1 Cor IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

1 Cor 10 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V21V22V23V24V25V26V27V28V29V30V31V32V33

Parallel 1 COR 10:20

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1 Cor 10:20 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)No, but the sacrifices of the pagans are offered to demons, not to God, and I don’t want you all to be partners with demons.[ref]


10:20: Deu 32:17 (LXX).

OET-LVBut that what they_are_sacrificing the pagans, to_demons and not to_god are_sacrificing, not and I_am_wanting you_all partners the with_demons to_be_becoming.

SR-GNTἈλλʼ ὅτι θύουσιν τὰ ἔθνη, δαιμονίοις καὶ οὐ ˚Θεῷ θύουσιν, οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
   (Allʼ hoti ha thuousin ta ethnaʸ, daimoniois kai ou ˚Theōi thuousin, ou thelō de humas koinōnous tōn daimoniōn ginesthai.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULTRather, that what the Gentiles sacrifice, they sacrifice to demons and not to God. But I do not want you to be partakers with the demons!

USTHowever, you should know that when those who do not worship God offer sacrifices, they are offering them to evil spiritual beings, not to God. I want you to avoid connecting yourselves with evil spiritual beings.

BSBNo, [but] [the] sacrifices of pagans are offered to demons, not to God. And vvv I do not want you to be participants with demons.

MSB (Same as above)

BLBRather, that what the Gentiles sacrifice, they sacrifice to demons and not to God. And I do not want you to be fellow partakers with demons.


AICNTBut what {they}[fn] sacrifice, they sacrifice to demons and not to God [they sacrifice];[fn] I do not want you to become sharers with demons.


10:20, they: B(03) D(05) NA28 SBLGNT ‖ Some manuscripts read “the Gentiles.” 𝔓46 ℵ(01) A(02) C(04) BYZ TR THGNT

10:20, they sacrifice: NA28[] SBLGNT THGNT ‖ Absent from some manuscripts. BYZ TR

OEBNo; what I say is that the sacrifices offered by the Gentiles are offered to demons and to a being who is no God, and I do not want you to share with demons.

WEBBEBut I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God, and I don’t desire that you would have fellowship with demons.

WMBB (Same as above)

NETNo, I mean that what the pagans sacrifice is to demons and not to God. I do not want you to be partners with demons.

LSV[No,] but that the things that the nations sacrifice—they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

FBVThe pagans are sacrificing to demons, and not to God. I don't want you to have anything to do with demons!

TCNTNo, I am saying that what the pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be participants with demons.

T4TNo! Instead, I mean that what people sacrifice to idols, they are sacrificing to demons, not to God. So, if you eat food that has been sacrificed to idols, you are participating in worshipping the demons that the idols represent. And I do not want you to participate in worshipping demons!

LEBNo LEB 1 COR book available

BBEWhat I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits.

MoffNo Moff 1 COR book available

WymthNo, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

ASVBut I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.

DRABut the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.

YLT[no,] but that the things that the nations sacrifice — they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

DrbyBut that what [the nations] sacrifice they sacrifice to demons, and not to [fn]God. Now I do not wish you to be in communion with demons.


10.20 Elohim

RVBut I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have communion with devils.
   (But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye/you_all should have communion with devils. )

SLTBut, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons.

WbstrBut I say , that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

KJB-1769But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
   (But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye/you_all should have fellowship with devils. )

KJB-1611But I say that the things which the Gentiles sacrifice, they sacrifice to deuils, and not to God: and I would not that yee should haue fellowship with deuils.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsNo Bshps 1 COR book available

GnvaNay, but that these things which the Gentiles sacrifice, they sacrifice to deuils, and not vnto God: and I would not that ye should haue fellowship with the deuils.
   (Nay, but that these things which the Gentiles sacrifice, they sacrifice to devils, and not unto God: and I would not that ye/you_all should have fellowship with the devils. )

CvdlNo Cvdl 1 COR book available

TNTNay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with the devils.
   (Nay but I say that those things which the gentyle offer they offer to devils and not to god. And I would not that ye/you_all should have fellishippe with the devils. )

WyclNo Wycl 1 COR book available

LuthNo Luth 1 COR book available

ClVgSed quæ immolant gentes, dæmoniis immolant, et non Deo. Nolo autem vos socios fieri dæmoniorum:[fn]
   (But which immolant people/nations, dæmoniis immolant, and not/no to_God. I_don't_want_to however you socios to_be_done dæmoniorum: )


10.20 Socios fieri dæmoniorum. AUG., lib. II de Doctrin. Christ., c. 20, 21, etc. Ad hoc genus etiam pertinent consultationes et pacta, etc., usque ad mathematici, qui conantur actionum eventus prædicere, dicuntur.


10.20 Socios to_be_done dæmoniorum. AUG., lib. II from/about Doctrin. Christ., c. 20, 21, etc. To this genus also pertinent consultationes and pacta, etc., until to mathematici, who conantur actionnum eventus beforedicere, are_said.

UGNTἀλλ’ ὅτι ἃ θύουσιν τὰ ἔθνη, δαιμονίοις καὶ οὐ Θεῷ θύουσιν; οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
   (all’ hoti ha thuousin ta ethnaʸ, daimoniois kai ou Theōi thuousin; ou thelō de humas koinōnous tōn daimoniōn ginesthai.)

SBL-GNTἀλλʼ ὅτι ἃ ⸀θύουσιν, δαιμονίοις ⸂καὶ οὐ θεῷ θύουσιν⸃, οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
   (allʼ hoti ha ⸀thuousin, daimoniois ⸂kai ou theōi thuousin⸃, ou thelō de humas koinōnous tōn daimoniōn ginesthai.)

RP-GNTἈλλ' ὅτι ἃ θύει τὰ ἔθνη, δαιμονίοις θύει, καὶ οὐ θεῷ· οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
   (All' hoti ha thuei ta ethnaʸ, daimoniois thuei, kai ou theōi; ou thelō de humas koinōnous tōn daimoniōn ginesthai.)

TC-GNTἈλλ᾽ ὅτι ἃ [fn]θύει τὰ ἔθνη, δαιμονίοις [fn]θύει, καὶ οὐ Θεῷ· οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων [fn]γίνεσθαι.
   (All hoti ha thuei ta ethnaʸ, daimoniois thuei, kai ou Theōi; ou thelō de humas koinōnous tōn daimoniōn ginesthai. )


10:20 θυει τα εθνη ¦ θυουσι NA SBL ¦ θυουσι τα εθνη TH WH

10:20 θυει και ου θεω ¦ και ου θεω θυουσιν CT

10:20 γινεσθαι ¦ γεινεσθαι TH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

10:1-22 After illustrating from his own life the key principle of giving up one’s rights for the sake of others (ch 9), Paul turns back to the specific question of eating meat sacrificed to idols (8:1-13). He warns believers of God’s wrath on those who sin, especially on those who engage in idolatry.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / ellipsis

ἀλλ’ ὅτι

but that

Here Paul omits some words that may be required in your language to make a full sentence. If your language needs these words, you could supply some from the previous verse ([10:19](../10/19.md)). Alternate translation: [Rather, I am saying that]

Note 2 topic: figures-of-speech / infostructure

ὅτι ἃ θύουσιν τὰ ἔθνη & θύουσιν

that what ˱they˲_˓are˒_sacrificing the pagans & ˓are˒_sacrificing

Here Paul states the object before the verb. If your language would always put the object after the verb, you could rearrange this clause. Alternate translation: [that the Gentiles sacrifice what they sacrifice]

Note 3 topic: grammar-connect-words-phrases

δὲ

and

Here, But introduces a development in the argument. It does not introduce a strong contrast. If it would be helpful in your language, you could express But with a word or phrase that introduces the next step in an argument. Alternate translation: [Now]

Note 4 topic: figures-of-speech / possession

κοινωνοὺς τῶν δαιμονίων

partners ¬the ˱with˲_demons

Here Paul uses the possessive form to describe partakers who “partake in” the demons. This could refer primarily to: (1) “partaking” in or joining in union with the demons. Alternate translation: [partaking in the demons] (2) being joined together with nonbelievers, which comes from “partaking” in the demons. Alternate translation: [partaking in fellowship based on the demons]

BI 1 Cor 10:20 ©