YHN 16:30 Parallel Verse View

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Text critical issues=minor spelling Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) Finally we realise that you know everything already and don’t need to ask anyone else, and so we now believe that you came from God.”

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Now we know that you know all things, and you do not have need that anyone would question you. In this we believe that you have come from God.”

UST Now we understand that you know everything. There is no need for anyone to ask you questions because you already know what that person will ask. This is why we trust that you came here from God.”

BSB Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”

BLB Now we know that You know all things, and have no need that anyone should ask You. In this we believe that You came forth from God."

AICNT Now we know that you know everything and do not need anyone to question you; in this we believe that you came from God.”

OEB Now we are sure that you know everything, and need not wait for anyone to question you. This makes us believe that you did come from God.’

WEBBE Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.”

WMBB (Same as above)

NET Now we know that you know everything and do not need anyone to ask you anything. Because of this we believe that you have come from God.”

LSV now we have known that You have known all things, and have no need that anyone questions You; in this we believe that You came forth from God.”

FBV Now we're certain that you know everything, and that in order to know what questions people are thinking you don't need to ask them.[fn] This convinces us that you came from God.”

16:30 Referring back to what happened in 16:19.

TCNT Now we know that yoʋ know all things and have no need for anyone to question yoʋ; because of this we believe that yoʋ came from God.”

T4T Now we understand that you know everything. You do not need anyone to ask you questions about anything, because you know what we want to ask before we ask you. That also leads us to believe that you came from God.”

LEB Now we know that you know everything and do not need for[fn] anyone to ask you questions.[fn] By this we believe that you have come from God.”

16:30 Literally “have need that”

16:30 *Here the word “questions” is not in the Greek text but is implied

BBE Now we are certain that you have knowledge of all things and have no need for anyone to put questions to you: through this we have faith that you came from God.

Moff No Moff YHN (JHN) book available

Wymth Now we know that you have all knowledge, and do not need to be pressed with questions. Through this we believe that you came from God."

ASV Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

DRA Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.

YLT now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

Drby Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from [fn]God.

16.30 Elohim

RV Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Wbstr Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.

KJB-1769 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
(Now are we sure that thou/you knowest/know all things, and needest not that any man should ask thee/you: by this we believe that thou/you camest forth from God. )

KJB-1611 Now are we sure that thou knowest al things, and needest not that any man should aske thee: By this we beleeue that thou camest foorth from God.
(Now are we sure that thou/you knowest/know all things, and needest not that any man should ask thee/you: By this we believe that thou/you camest forth from God.)

Bshps Nowe are we sure that thou knowest all thynges, & nedest not, that any man shoulde aske thee any question: Therfore beleue we, that thou camest from God.
(Now are we sure that thou/you knowest/know all things, and needst not, that any man should ask thee/you any question: Therefore believe we, that thou/you camest from God.)

Gnva Nowe knowe wee that thou knowest all things, and needest not that any man should aske thee. By this we beleeue, that thou art come out from God.
(Now know we that thou/you knowest/know all things, and needest not that any man should ask thee/you. By this we believe, that thou/you art come out from God. )

Cvdl Now are we sure yt thou knowest all thinges, and nedest not that eny ma shulde axe the. Therfore beleue we, that thou camest out from God:
(Now are we sure it thou/you knowest/know all things, and needst not that any man should axe them. Therefore believe we, that thou/you camest out from God:)

TNT Nowe knowe we that thou vnderstondest all thinges and nedest not that eny man shuld axe the eny question. Therfore beleve we that thou camst from god.
(Now know we that thou/you understoodst all things and needst not that any man should axe the any question. Therefore believe we that thou/you camst from god. )

Wyc Now we witen, that thou wost alle thingis; and it is not nede to thee, that ony man axe thee. In this thing we bileuen, that thou wentist out fro God.
(Now we perceive, that thou/you wost all things; and it is not need to thee/you, that any man axe thee/you. In this thing we believen, that thou/you wentist out from God.)

Luth Nun wissen wir, daß du alle Dinge weißt und bedarfst nicht, daß dich jemand frage. Darum glauben wir, daß du von GOtt ausgegangen bist.
(Now wissen wir, that you all things weißt and bedarfst not, that you/yourself someone frage. Therefore believe wir, that you from God ausgegangen bist.)

ClVg nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget: in hoc credimus quia a Deo existi.[fn]
(nunc scimus because scis everything, and not/no opus it_is to_you as who/any you(sg) interroget: in this credimus because from Deo existi. )

16.30 Nunc scimus quia scis omnia. Aperte ostendunt, quia loquens de eis, ad eos maxime agebat quæ illos delectabant audire: et quæ ipsi interrogate volebant, hæc ipse præveniens ultro proferebat, et ideo illum, quia cogitationes noverat, confitentur scire omnia quasi Deum et Dei Filium. Et non opus est tibi, etc. Cum scias omnia, non est opus ut interroges aliquem a quo aliquid scias. Vel etiam interrogeris ab aliquo præsciens quid ille velit. Si autem aliquando interrogavit vel interrogatus est, non eis, sed aliis opus fuit.

16.30 Nunc scimus because scis omnia. Aperte ostendunt, because loquens about eis, to them maxime agebat which those delectabant audire: and which ipsi interrogate volebant, these_things exactly_that/himself præveniens ultro proferebat, and ideo him, because cogitationes noverat, confitentur scire everything as_if God and of_God Son. And not/no opus it_is tibi, etc. Since scias everything, not/no it_is opus as interroges aliquem from quo aliquid scias. Vel also interrogeris away aliquo præsciens quid ille velit. When/But_if however aliquando interrogavit or interrogatus it_is, not/no eis, but aliis opus fuit.

UGNT νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις, ἵνα τίς σε ἐρωτᾷ. ἐν τούτῳ πιστεύομεν, ὅτι ἀπὸ Θεοῦ ἐξῆλθες.
(nun oidamen hoti oidas panta, kai ou ⱪreian eⱪeis, hina tis se erōta. en toutōi pisteuomen, hoti apo Theou exaʸlthes.)

SBL-GNT νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.
(nun oidamen hoti oidas panta kai ou ⱪreian eⱪeis hina tis se erōta; en toutōi pisteuomen hoti apo theou exaʸlthes.)

TC-GNT Νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ Θεοῦ ἐξῆλθες.
(Nun oidamen hoti oidas panta, kai ou ⱪreian eⱪeis hina tis se erōta; en toutōi pisteuomen hoti apo Theou exaʸlthes. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel YHN 16:30

Jesus’ Arrest, Trial, Crucifixion, and Burial