Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTand about judgment, because the ruler of this world has been judged.
USTHe will convict people that God will judge them, because he has condemned Satan, who is the one who rules this world.
BSBand in regard to judgment, because the prince of this world has been condemned.
BLBand concerning judgment, because the ruler of this world has been judged.
AICNTconcerning judgment, because the ruler of this world has been judged.
OEBas to judgment, for the Spirit that is ruling this world has been condemned.
WEBBEabout judgement, because the prince of this world has been judged.
TCNTand concerning judgment, because the ruler of this world has been condemned.
T4THe will tell people that the fact that God has already determined that he will punish Satan, the one who rules this world, shows that some day God will also punish those who do not belong to him.
LEBand concerning judgment, because the ruler of this world has been condemned.
BBEOf being judged, because the ruler of this world has been judged.
Wymthof judgement, because the Prince of this world is under sentence.
ASVof judgment, because the prince of this world hath been judged.
DRAAnd of judgment: because the prince of this world is already judged.
YLTand concerning judgment, because the ruler of this world hath been judged.
Drbyof judgment, because the ruler of this world is judged.
RVof judgment, because the prince of this world hath been judged.
WbstrOf judgment, because the prince of this world is judged.
KJB-1769 Of judgment, because the prince of this world is judged. ( Of judgement, because the prince of this world is judged.)
KJB-1611Of iudgement, because the prince of this world is iudged. (Of judgement, because the prince of this world is judged.)
BshpsOf iudgement, because the prince of this worlde is iudged alredy. (Of judgement, because the prince of this world is judged already.)
GnvaOf iudgement, because the prince of this world is iudged. (Of judgement, because the prince of this world is judged. )
CvdlOf iudgmet, because the prynce of this worlde is iudged allready. (Of iudgmet, because the prince of this world is judged allready.)
TNTand of iudgement because the chefe ruler of this worlde is iudged all ready. (and of judgement because the chief ruler of this world is judged all ready. )
Wycbut of doom, for the prince of this world is now demed.
Luthum das Gericht, daß der Fürst dieser Welt gerichtet ist. (um the Gericht, that the/of_the Fürst dieser world gerichtet is.)
ClVgDe judicio autem, quia princeps hujus mundi jam judicatus est.[fn] (De yudicio however, because prince huyus mundi yam yulet_him_sayus it_is. )
16.11De judicio. Quia si damnatum illum sequuntur cum eo damnantur, et ne sibi credant parci terrentur supplicio illius superbi.
16.11De yudicio. Because when/but_if damnatum him sequuntur when/with eo damnantur, and not sibi credant parci terrentur supplicio illius superbi.
UGNTπερὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται. (peri de kriseōs, hoti ho arⱪōn tou kosmou toutou kekritai.)
SBL-GNTπερὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται. (peri de kriseōs, hoti ho arⱪōn tou kosmou toutou kekritai.)
TC-GNTπερὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται. (peri de kriseōs, hoti ho arⱪōn tou kosmou toutou kekritai. )
16:11Judgment of sinners had already begun, for the ruler of this world, Satan, had already been judged (see 12:31). The world thought it was judging Jesus, but the opposite occurred.
If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that God did it. Alternate translation: “God has judged the ruler of this world”
This could mean: (1) Satan has already been condemned to future judgment. Alternate translation: “has already been condemned” (2) Satan’s future judgment is so certain that Jesus uses the past tense. Alternate translation: “will be judged”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
