JOB 4:5 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) But now it’s you in trouble and you’re depressed.
⇔ Troubles touch you and you’re discouraged.

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Νῦν δὲ ἥκει ἐπὶ σὲ πόνος καὶ ἥψατό σου, σὺ ἐσπούδασας.
(Nun de haʸkei epi se ponos kai haʸpsato sou, su espoudasas. )

BrTr Yet now that pain has come upon thee, and touched thee, thou art troubled.

UST But now that you yourself are suffering, you have become discouraged.
⇔ You are not facing your troubles bravely as you have helped others to do.

BSB But now trouble has come upon you, and you are weary.
⇔ It strikes you, and you are dismayed.

OEB But now that it comes upon thee, thou art faint;
⇔ Now that it reaches thyself, thou art terrified.

WEBBE But now it has come to you, and you faint.
⇔ It touches you, and you are troubled.

WMBB (Same as above)

NET But now the same thing comes to you,
⇔ and you are discouraged;
⇔ it strikes you,
⇔ and you are terrified.

LSV But now, it comes to you,
And you are weary; It strikes to you, and you are troubled.

FBV But now you're the one suffering and you're upset.

T4T But now, when you experience disasters, you become discouraged.
⇔ The disasters hit you, and you are stunned.

LEB • it touches you, and you are horrified.

BBE But now it has come on you and it is a weariness to you; you are touched by it and your mind is troubled.

Moff No Moff JOB book available

JPS But now it is come upon thee, and thou art weary; it toucheth thee, and thou art affrighted.

ASV But now it is come unto thee, and thou faintest;
⇔ It toucheth thee, and thou art troubled.

DRA But now the scourge is come upon thee, and thou faintest: it hath touched thee, and thou art troubled.

YLT But now, it cometh in unto thee, And thou art weary; It striketh unto thee, and thou art troubled.

Drby But now it is come upon thee, and thou grievest; it toucheth thee, and thou art troubled.

RV But now it is come unto thee, and thou faintest; it toucheth thee, and thou art troubled.

Wbstr But now it hath come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

KJB-1769 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
(But now it is come upon thee/you, and thou/you faintest; it toucheth thee/you, and thou/you art troubled. )

KJB-1611 But now it is come vpon thee, and thou faintest, it toucheth thee, and thou art troubled.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps But nowe it is come vpon thee, and thou art greeued: it toucheth thee, and thou art troubled.
(But now it is come upon thee/you, and thou/you art greeued: it toucheth thee/you, and thou/you art troubled.)

Gnva But now it is come vpon thee, and thou art grieued: it toucheth thee, and thou art troubled.
(But now it is come upon thee/you, and thou/you art grieved: it toucheth thee/you, and thou/you art troubled. )

Cvdl But now that the plage is come vpon the, thou shreckest awaye: now that it hath touched thyself, thou art faint harted.
(But now that the plage is come upon them, thou/you shreckest away: now that it hath/has touched thyself/yourself, thou/you art faint harted.)

Wycl But now a wounde is comun on thee, and thou hast failid; it touchide thee, and thou art disturblid.
(But now a wounde is comun on thee/you, and thou/you hast failid; it touchide thee/you, and thou/you art disturblid.)

Luth Nun es aber an dich kommt, wirst du weich; und nun es dich trifft, erschrickst du.
(Now it but at you/yourself kommt, will you weich; and now it you/yourself trifft, erschrickst du.)

ClVg Nunc autem venit super te plaga, et defecisti; tetigit te, et conturbatus es.[fn]
(Nunc however he_came over you(sg) plaga, and defecisti; tetigit you(sg), and conturbatus es. )

4.5 Nunc autem venit, etc., quasi non servasti recta quæ dicebas. Nota autem quod sunt iniqui, et bona justorum quæ nota negare non possunt, dicunt, ne pravi videantur: et ut inde magis credatur eis, in malis quæ inserunt, et hæc ipsa bona ad cumulum reatus invertunt. Hic recta Job ergo dixisse, sed non servasse, quasi suo testimonio malus reprehenditur: inferius male loqui notatur, ut taceat. Et hi sunt duo modi quibus bonos impetunt mali, dicentes eos vel prava dicere, vel bel bona quæ dicunt non tenere. Defecisti, etc. Ubi est timor tuus? Quasi de virtutibus miretur perditis, quas congruo ordine ponit. Sicut in via sæculi audacia fortitudinem, timor debilitatem parit, ita et in via Dei audacia debilitatem, timor Dei fortitudinem: quia qui Deo jungitur, potestate quadam super omnia levatur; fortitudo non nisi in adversis ostenditur, unde patientia additur, quia in fortitudine quasi proficit, qui mala aliena non motus tolerat. De patientia perfectio nascitur, unde in patientia animam possidere, homo dicitur, id est, in omnibus recte vivere, cunctis motibus mentis ex virtute dominari: qui enim se vincit, contra omnia est fortis. Ibid. Quoniam autem invehendo corripuit, nunc quasi exhortando subdit:

4.5 Nunc however venit, etc., as_if not/no servasti recta which dicebas. Nota however that are iniqui, and good justorum which nota negare not/no possunt, dicunt, not pravi videantur: and as inde magis credatur eis, in malis which inserunt, and these_things herself good to cumulum reatus invertunt. Hic recta Yob therefore dixisse, but not/no servasse, as_if his_own testimonio malus reprehenditur: inferius male loqui notatur, as taceat. And hi are two modi to_whom bonos impetunt mali, saying them or prava dicere, or bel good which dicunt not/no tenere. Defecisti, etc. Where it_is timor tuus? Quasi about virtutibus miretur perditis, which congruo ordine puts. Sicut in road sæculi audacia fortitudinem, timor debilitatem parit, ita and in road of_God audacia debilitatem, timor of_God fortitudinem: because who Deo yungitur, potestate quadam over everything levatur; fortitudo not/no nisi in adversis ostenditur, whence patientia additur, because in fortitudine as_if proficit, who mala aliena not/no motus tolerat. De patientia perfectio nascitur, whence in patientia animam possidere, human it_is_said, id it_is, in to_all recte vivere, cunctis motibus mentis from virtute dominari: who because se vincit, on_the_contrary everything it_is fortis. Ibid. Quoniam however invehendo corripuit, now as_if exhortando subdit:

Parallel JOB 4:5