Parallel 2SA 14:13

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BSB § The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?

OEB And the woman said, ‘Why then do you devise such a thing against the people of God? For in rendering this decision the king is as one that is guilty, in that the king does not bring back his banished one.

WEB The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.

NET The woman said, “Why have you devised something like this against God’s people? When the king speaks in this fashion, he makes himself guilty, for the king has not brought back the one he has banished.

LSV And the woman says, “And why have you thought thus concerning the people of God? Indeed, the king is speaking this thing as a guilty one, in that the king has not brought back his outcast;

FBV “So why have you schemed in a similar way against the people of God?” the woman asked. “Since Your Majesty just decided my case by what you said, haven't you convicted yourself because you refuse to bring back the son you banished?

T4T The woman said, “Why have you done this bad thing to God’s people? You have not allowed your son Absalom to return home. By saying what you have just said, you have certainly declared [RHQ] that what you have done is wrong.

LEB The woman said, “But why have you plotted like this against the people of God? By speaking this word, he is guilty not to bring back his banished one.

BBE And the woman said, Why have you had such a thought about the people of God? (for in saying these very words the king has put himself in the wrong because he has not taken back the one whom he sent far away.)

MOF No MOF 2SA book available

JPS And the woman said: 'Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.

ASV And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.

DRA And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?

YLT And the woman saith, 'And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast;

DBY And the woman said, Why then hast thou thought such a thing against [fn]God's people? and the king in saying this thing, is as one guilty, in that the king does not bring back his banished one.

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RV And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one which is guilty, in that the king doth not fetch home again his banished one.

WBS And the woman said, Why then hast thou thought such a thing against the people of God? for the king doth speak this thing as one who is faulty, in that the king doth not bring home again his banished.

KJB And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
  (And the woman said, Wherefore then hast thou/you thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished. )

BB The woman sayd: Wherfore then hast thou thought suche a thing against the people of God? For the king doth speake this thing as one which is faultie, that he shoulde not fet home againe his banished.
  (The woman said: Wherefore then hast thou/you thought such a thing against the people of God? For the king doth speak this thing as one which is faultie, that he should not fet home again his banished.)

GNV Then the woman sayde, Wherefore then hast thou thought such a thing against the people of God? or why doeth the King, as one which is faultie, speake this thing, that he will not bring againe his banished?
  (Then the woman said, Wherefore then hast thou/you thought such a thing against the people of God? or why doeth the King, as one which is faultie, speak this thing, that he will not bring again his banished? )

CB The woman sayde: Wherfore hast thou deuised soch a thinge agaynst the people of God? And how happeneth it that the kynge speaketh soch, to make himselfe giltie, and causeth not his outlawe to be broughte agayne?
  (The woman said: Wherefore hast thou/you deuised such a thing against the people of God? And how happeneth it that the king speakth/speaks soch, to make himself giltie, and causeth not his outlawe to be broughte again?)

WYC And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?
  (And the woman said, Whi `thouytist thou/you such a thing against the people of God? and the king spoke this word, that he do sin, and bring not ayen his son cast out?)

LUT Das Weib sprach: Warum hast du ein solches gedacht wider Gottes Volk, daß der König ein solches geredet hat, daß er sich verschuldige und seinen Verstoßenen nicht wieder holen lässet?
  (The woman spoke: Warum hast you a solches gedacht against God’s people, that the king a solches geredet has, that he itself/yourself/themselves verschuldige and his Verstoßenen not again holen lässet?)

CLV Dixitque mulier: Quare cogitasti hujuscemodi rem contra populum Dei, et locutus est rex verbum istud, ut peccet, et non reducat ejectum suum?
  (And_he_said mulier: Quare cogitasti huyuscemodi rem contra the_people God, and spoke it_is rex verbum istud, as peccet, and not/no reducat eyectum suum? )

BRN And the woman said, Why hast thou devised this thing against the people of God? or is this word out of the king's mouth as a transgression, so that the king should not bring back his banished?

BrLXX Καὶ εἶπεν ἡ γυνὴ, ἱνατί ἐλογίσω τοιοῦτο ἐπὶ λαὸν Θεοῦ; ἢ ἐκ στόματος τοῦ βασιλέως ὁ λόγος οὗτος ὡς πλημμέλεια, τοῦ μὴ ἐπιστρέψαι τὸν βασιλέα τὸν ἐξωσμένον αὐτοῦ;
  (Kai eipen haʸ gunaʸ, hinati elogisō toiouto epi laon Theou? aʸ ek stomatos tou basileōs ho logos houtos hōs plaʸmmeleia, tou maʸ epistrepsai ton basilea ton exōsmenon autou? )