InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Acts C1 C2 C3 C4 C5 C6 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Acts 7 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55 V57 V59
OET-LV And on_the following day, he_was_seen to_them quarrelling, and he_was_reconciling them to peace, having_said:
Men, you_all_are brothers.
for_ Why _reason are_you_all_injuring one_another?
OET (OET-RV) So on the following day when he saw two of them quarrelling, he tried to resolve the situation by saying, ‘Men, you’re all brothers. Why are you injuring each other?’
Note 1 topic: figures-of-speech / explicit
αὐτοῖς
˱to˲_them
It is clear from the context that these were two Israelite men, though Stephen does not say that specifically. Alternate translation: [to two Israelite men]
Note 2 topic: figures-of-speech / youdual
αὐτοῖς & αὐτοὺς & ἐστε & ἀδικεῖτε
˱to˲_them & (Some words not found in SR-GNT: τῇ Τέ ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις καί συνήλλασσεν αὐτούς εἰς εἰρήνην εἰπών Ἄνδρες ἀδελφοί ἐστέ ἵνα Τί ἀδικεῖτε ἀλλήλους)
Since Moses is speaking to two people, these uses of them and you would be dual if your language uses that form. Otherwise, they would be plural.
Note 3 topic: figures-of-speech / abstractnouns
συνήλλασσεν αὐτοὺς εἰς εἰρήνην
˱he˲_˓was˒_reconciling (Some words not found in SR-GNT: τῇ Τέ ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις καί συνήλλασσεν αὐτούς εἰς εἰρήνην εἰπών Ἄνδρες ἀδελφοί ἐστέ ἵνα Τί ἀδικεῖτε ἀλλήλους)
If your language does not use an abstract noun for the idea of peace, you could express the same idea in another way. Alternate translation: [he urged them to stop fighting]
Note 4 topic: figures-of-speech / quotesinquotes
εἰπών, ἄνδρες, ἀδελφοί ἐστε. ἱνα τί ἀδικεῖτε ἀλλήλους
˓having˒_said (Some words not found in SR-GNT: τῇ Τέ ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις καί συνήλλασσεν αὐτούς εἰς εἰρήνην εἰπών Ἄνδρες ἀδελφοί ἐστέ ἵνα Τί ἀδικεῖτε ἀλλήλους)
If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: [telling them that they were brothers and asking them why they were hurting each other]
Note 5 topic: figures-of-speech / idiom
ἄνδρες
(Some words not found in SR-GNT: τῇ Τέ ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις καί συνήλλασσεν αὐτούς εἰς εἰρήνην εἰπών Ἄνδρες ἀδελφοί ἐστέ ἵνα Τί ἀδικεῖτε ἀλλήλους)
This is an idiomatic form of address. Translate it with an expression that would be natural in your language. Alternate translation: [Friends]
Note 6 topic: figures-of-speech / metaphor
ἀδελφοί
brothers
Moses is using the word brothers to mean “kinsmen.” Alternate translation: [kinsmen]
Note 7 topic: figures-of-speech / rquestion
ἱνα τί ἀδικεῖτε ἀλλήλους
(Some words not found in SR-GNT: τῇ Τέ ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις καί συνήλλασσεν αὐτούς εἰς εἰρήνην εἰπών Ἄνδρες ἀδελφοί ἐστέ ἵνα Τί ἀδικεῖτε ἀλλήλους)
Moses is using a rhetorical question here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: [You should not be hurting each other!]
OET-LV And on_the following day, he_was_seen to_them quarrelling, and he_was_reconciling them to peace, having_said:
Men, you_all_are brothers.
for_ Why _reason are_you_all_injuring one_another?
OET (OET-RV) So on the following day when he saw two of them quarrelling, he tried to resolve the situation by saying, ‘Men, you’re all brothers. Why are you injuring each other?’
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.