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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
1Cor C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
OET (OET-LV) For/Because as the woman is out_of the man, thus also the man is through the woman, and the things all from the god.
OET (OET-RV) because just as the first woman came out of the man, so too men are born from women, but everything comes from God.
Note 1 topic: figures-of-speech / genericnoun
ἡ γυνὴ & τοῦ ἀνδρός & ὁ ἀνὴρ & τῆς γυναικός
the woman_‹is› & the man & the man_‹is› & the woman
Paul is speaking of “men” and “women” in general, not of one particular man and woman. If it would be helpful in your language, you could express this form with a form that refers to people in general. Alternate translation: “every woman … men … every man … women”
Note 2 topic: figures-of-speech / explicit
ὥσπερ & ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός
as & the woman_‹is› out_of the man thus also the man_‹is› through the woman
Here, even as the woman is from the man refers back to the story about how God made the first woman, Eve, from a rib he took from the first man, Adam. Paul has already referred to this story in 11:8. Paul then compares this with how the man is through the woman. This clause refers to how women give birth to men. If it would be helpful in your language, you could express the idea behind what these two clauses refer to more explicitly. Alternate translation: “even as the first woman came from the first man, so also men are born from women”
τὰ & πάντα ἐκ τοῦ Θεοῦ
the_‹things› & all from ¬the God
Alternate translation: “God created all things”
11:3-16 Paul now addresses a woman’s use of a head covering. Paul argues that women publicly praying or prophesying should wear a veil as an element of dressing modestly and appropriately in public worship (cp. 1 Tim 2:9; 1 Pet 3:3). Apparently some in Corinth were rejecting head coverings based on freedom in Christ. Paul’s argument in favor of the custom is based on traditional social conventions, the Genesis account of creation, and the watchful eye of angels.
OET (OET-LV) For/Because as the woman is out_of the man, thus also the man is through the woman, and the things all from the god.
OET (OET-RV) because just as the first woman came out of the man, so too men are born from women, but everything comes from God.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.