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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
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OET (OET-LV) And_fasten DOM_him/it on a_cord of_violet_stuff and_it_was on the_turban to the_front of_the_face the_turban it_will_be.
Note 1 topic: translate-unknown
הַמִּצְנָ֑פֶת & הַמִּצְנֶ֖פֶת
the,turban & the,turban
This was a head covering made from cloth wrapped around the head several times. See how you translated this in Exodus 28:4.
Note 2 topic: figures-of-speech / metonymy
אֶל־מ֥וּל פְּנֵֽי־הַמִּצְנֶ֖פֶת
to/towards front face/surface_of the,turban
Here, face means the front. Alternate translation: “to the front of the turban”
28:1-43 These glorious and beautiful (28:2) garments for Aaron were to distinguish him as a priest set apart (Hebrew qadash, “consecrated”) for [the Lord’s] service (28:3). The magnificence of these garments is in keeping with the grandeur of the Tabernacle, which functioned as a portable earthly palace for God. There would come a day when Jesus Christ, the true High Priest, would enter the Most Holy Place once for all, and the distinction between priests and people would fade away (Heb 10:11-22). Until that time, human mediators were needed to symbolize the wonderful thing that God was planning to do in the hearts, lives, and behaviors of those with whom he shared his presence.
OET (OET-LV) And_fasten DOM_him/it on a_cord of_violet_stuff and_it_was on the_turban to the_front of_the_face the_turban it_will_be.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.